"Wild Spirits, Strong Medicine: African Art and the Wilderness explores African concepts of the nature/culture, wilderness/village dichotomy as it is expressed through works of art. The opposition between nature and culture, one of the fundamental organizing principles of African cosmologies, is an old topic in anthropological discourse. It has, however, never been closely examined in African art. African ideas about the qualities of the wilderness and the village give us insights into African concepts of civilization. These ideas are explored through a sifting of past research and current studies on the subject, and the inclusion of related works of art"--Jacket.

"Wild Spirits, Strong Medicine: African Art and the Wilderness explores African concepts of the nature/culture, wilderness/village dichotomy as it is expressed through works of art. The opposition between nature and culture, one of the fundamental organizing principles of African cosmologies, is an old topic in anthropological discourse. It has, however, never been closely examined in African art. African ideas about the qualities of the wilderness and the village give us insights into African concepts of civilization. These ideas are explored through a sifting of past research and current studies on the subject, and the inclusion of related works of art"--Jacket.

Featuring more than 100 extraordinary works of art from 1800 to the present, Earth Matters reveals how African individuals and communities have visually mediated their most poignant relationships with the land—whether it be to earth as a sacred or medicinal material, as something uncovered by mining or claimed by burial, as a surface to be interpreted and turned to for inspiration, or as an environment to be protected. Both internationally recognized and emerging contemporary artists are represented, from the continent and diaspora, including El Anatsui, Ghada Amer, Sammy Baloji, Ingrid Mwangi and William Kentridge. Highlights include a pair of rare Yoruba onile figures, a one-of-a-kind Punu reliquary from Gabon, and 3 bocio figures from the personal collection of legendary French dealer Jacques Kerchache. The text includes statements by contemporary African artists including Wangechi Mutu, Clive van den Berg, Allan de Souza, and George Osodi. National Museum of African Art curator Karen E. Milbourne explores how diverse African concepts of healing, the sacred, identity, memory, history, and environmental sustainability have all been formed in relation to the land in this pioneering scholarly study.

Working Cures explores black health under slavery showing how herbalism, conjuring, midwifery and other African American healing practices became arts of resistance in the antebellum South and invoked conflicts.

Reports for 1980-19 also include the Annual report of the National Council on the Arts.

In a gathering of griot traditions fusing storytelling, cultural history, and social and literary criticism, Put Your Hands on Your Hips and Act Like a Woman "re-members" and represents how women of the African diaspora have drawn on ancient traditions to record memory, history, and experience in performance. These women's songs and dances provide us with a wealth of polyphonic text that records their reflections on identity, imagination, and agency, providing a collective performed autobiography that complements the small body of pre-twentieth-century African and African American women's writing. Gale P. Jackson engages with a range of vibrant traditions to provide windows into multiple discourses as well as "new" and old paradigms for locating the history, philosophy, pedagogy, and theory embedded in a lineage of African diaspora performance and to articulate and address the postcolonial fragmentation of humanist thinking. In lyrically interdisciplinary movement, across herstories, geographies, and genres, cultural continuities, improvisation, and transformative action, Put Your Hands on Your Hips and Act Like a Woman offers a fresh perspective on familiar material and an expansion of our sources, reading, and vision of African diaspora, African American, and American literatures.

�Dissanayake argues that art was central to human evolutionary adaptation and that the aesthetic faculty is a basic psychological component of every human being. In her view, art is intimately linked to the origins of religious practices and to ceremonies of birth, death, transition, and transcendence. Drawing on her years in Sri Lanka, Nigeria, and Papua New Guinea, she gives examples of painting, song, dance, and drama as behaviors that enable participants to grasp and reinforce what is important to their cognitive world.��Publishers Weekly�Homo Aestheticus offers a wealth of original and critical thinking. It will inform and irritate specialist, student, and lay reader alike.��American AnthropologistA thoughtful, elegant, and provocative analysis of aesthetic behavior in the development of our species�one that acknowledges its roots in the work of prior thinkers while opening new vistas for those yet to come. If you�re reading just one book on art anthropology this year, make it hers.��Anthropology and Humanism