On 11 May 1812 Spencer Perceval, the British Prime Minister, was fatally shot at close range in the lobby of the House of Commons. In the confused aftermath, his assailant, John Bellingham, made no effort to escape. A week later, before his motives could be examined, he was tried and hanged.Here, for the first time, the historian Andro Linklater looks past the conventional image of Bellingham as a 'deranged businessman' and portrays him as an individual, driven by personal anxieties and by the raw emotions that convulsed his home town of Liverpool. But as the evidence accumulates, a wider, darker picture emerges - John Bellignham was not alone in hating the prime minister.Two hundred years later, Andro Linklater examines the ecidence and brilliantly deconstructs the assassination of Spencer Perceval - the only British Prime Minister ever to have suffered that fate - to offer a fresh perspective on Britain and the Western world at a critical moment in history.

Only once in history has a British Prime Minister been assassinated. At 5.00 p.m. on Monday, 11 May 1812, John Bellingham made his way to the Houses of Parliament carrying concealed weapons. At 5.15 p.m., as the Prime Minister, the Rt Hon. Spencer Perceval, was making his way across the lobby leading to the House of Commons, Bellingham shot him dead at point-blank range. Bellingham was immediately arrested and put on trial two days later: refusing to plead insanity, he was convicted and hanged before the week was out. Bellingham was neither a revolutionary nor a religious fanatic, but a successful young entrepreneur. What had driven him to commit such a heinous crime? In a story of suspense, revenge and personal tragedy, David C. Hanrahan tells the interwoven stories of Perceval and Bellingham, detailing not just the events of May 1812, but also the two men's histories, and what led one to take the other's life.

John Pitt, 2nd Earl of Chatham is one of the most enigmatic and overlooked figures of early nineteenth century British history. The elder brother of Pitt the Younger, he has long been consigned to history as 'the late Lord Chatham', the lazy commander-in-chief of the 1809 Walcheren expedition, whose inactivity and incompetence turned what should have been an easy victory into a disaster. Chatham's poor reputation obscures a fascinating and complex man. During a twenty-year career at the heart of government, he served in several important cabinet posts such as First Lord of the Admiralty and Master-General of the Ordnance. Yet despite his closeness to the Prime Minister and friendship with the Royal Family, political rivalries and private tragedy hampered his ascendance. Paradoxically for a man of widely admired diplomatic skills, his downfall owed as much to his personal insecurities and penchant for making enemies as it did to military failure. Using a variety of manuscript sources to tease Chatham from the records, this biography peels away the myths and places him for the first time in proper familial, political, and military context. It breathes life into a much-maligned member of one of Britain's greatest political dynasties, revealing a deeply flawed man trapped in the shadow of his illustrious relatives.

Barely two centuries ago, most of the world's productive land still belonged either communally to traditional societies or to the higher powers of monarch or church. But that pattern, and the ways of life that went with it, were consigned to history as a result of the most creative - and, at the same time, destructive - cultural force in the modern era: the idea of individual, exclusive ownership of land. This notion laid waste to traditional communal civilisations, displacing entire peoples from their homelands, and brought into being a unique concept of individual freedom and a distinct form of representative government and democratic institutions. Other great civilizations, in Russia, China, and the Islamic world, evolved very different structures of land ownership, and thus very different forms of government and social responsibility.The seventeenth-century English surveyor William Petty was the first man to recognise the connection between private property and free-market capitalism; the American radical Wolf Ladejinsky redistributed land in Japan, Taiwan and South Korea after the Second World War to make possible the emergence of Asian tiger economies. Through the eyes of these remarkable individuals and many more, including Chinese emperors and German peasants, Andro Linklater here presents the evolution of land ownership to offer a radically new view of mankind's place on the planet.

England entered the nineteenth century having lost the American states and was at war with France. The slave trade had been halted and the country was in torment, with industrialisation throwing men and women out of work as poverty haunted their lives. As the merchants of England and America saw their businesses stagnate and profits plummet, everyone blamed the government and its policies. Those in charge were alarmed and businessmen, who were believed to be exploiting the poor, were murdered. Assassination indeed stalked the streets. The man at the centre of the storm was Prime Minister Spencer Perceval. From the higher reaches of society to the beggar looking for bread, many wanted him dead, due to policies brought about by his inflexible religious convictions and his belief that he was appointed by God. In May 1812 he entered the Lobby of the Houses of Parliament when a man stepped forward and fired a pistol at him. The lead ball entered into his heart. Within minutes he was dead. Using freshly-discovered archive material, this book explores the assassin's thoughts and actions through his own writings. Using his background in psychology, the author explores the question of the killer's sanity and the fairness of his subsequent trial. Within its pages the reader will find an account of the murder of Spencer Perceval and a well-developed portrait of his assassin.

The author describes his experiences living among the Iban, and recounts his attempts to understand their culture.