An important and respected voice for liberal American Christianity for the past twenty years, Bishop John Shelby Spong integrates his often controversial stands on the Bible, Jesus, theism, and morality into an intelligible creed that speaks to today's thinking Christian. In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.

A New Creed for a New Millennium, from an Outspoken Advocate for a Christianity that is true to Jesus. Building on his bestselling books Resucing the Bible from Fundamentalism and Living in Sin?, Bishop Spong explores the future of ethics, prayer, and Christianity itself. His manifesto is both the summation of his life's work and a guide for every reader searching for a reasoned, just, and loving faith.

In his bestselling book Why Christianity Must Change or Die, Bishop John Shelby Spong described the toxins that are poisoning the Church. Now he offers the antidote, calling Christians everywhere into a new and radical reformation for a new age. Spong looks beyond traditional boundaries to open new avenues and a new vocabulary into the Holy, proposing a Christianity premised upon justice, love, and the rise of a new humanity -- a vision of the power that might be.

A global and pioneering leader of progressive Christianity and the bestselling author of Why Christianity Must Change or Die and Eternal Life explains why a literal reading of the Gospels is actually heretical, and how this mistaken notion only entered the church once Gentiles had pushed out all the Jewish followers of Jesus. A man who has consciously and deliberately walked the path of Christ, John Shelby Spong has lived his entire life inside the Christian Church. In this profound and considered work, he offers a radical new way to look at the gospels today as he shows just how deeply Jewish the Christian Gospels are and how much they reflect the Jewish scriptures, history, and patterns of worship. Pulling back the layers of a long-standing Gentile ignorance, he reveals how the church’s literal reading of the Bible is so far removed from these original Jewish authors’ intent that it is an act of heresy. Using the Gospel of Matthew as a guide, Spong explores the Bible’s literary and liturgical roots—its grounding in Jewish culture, symbols, icons, and storytelling tradition—to explain how the events of Jesus’ life, including the virgin birth, the miracles, the details of the passion story, and the resurrection and ascension, would have been understood by both the Jewish authors of the various gospels and by the Jewish audiences for which they were originally written. Spong makes clear that it was only after the church became fully Gentile that readers of the Gospels took these stories to be factual, distorting their original meaning. In Biblical Literalism: A Gentile Heresy, Spong illuminates the gospels as never before and provides a better blueprint for the future than where the church’s leaden and heretical reading of the story of Jesus has led us—one that allows the faithful to live inside the Christian story in the modern world.

Comparing physical poisons to the spiritual poisons, authors identify ailments that affect the body of Christ in order to prevent the breakdown and decay of the church.

For the millions of people who identify as liberal Christians. In McLennan's bold call to reclaim ownership of Christianity, he advocates a sense of religion based not on doctrinal readings of scripture but on the humanity behind Christ's teachings. He addresses such topics as intelligent design, abortion, same sex marriage, war. torture and much, much more. As he says in the Preface, "We liberal Christians know in our hearts that there is much more to life than seems to meet the rational eye of atheists; yet we find it hard to support supernatural claims about religion that fly in the face of scientific evidence."

What did the writer of Genesis mean by “the first day”? Is it a literal week or a series of time periods? If I believe that the earth is 4.5 billion years old, am I denying the authority of Scripture? In response to the continuing controversy over the interpretation of the creation narrative in Genesis, John Lennox proposes a succinct method of reading and interpreting the first chapters of Genesis without discounting either science or Scripture. With examples from history, a brief but thorough exploration of the major interpretations, and a look into the particular significance of the creation of human beings, Lennox suggests that Christians can heed modern scientific knowledge while staying faithful to the biblical narrative. He moves beyond a simple response to the controversy, insisting that Genesis teaches us far more about the God of Jesus Christ and about God’s intention for creation than it does about the age of the earth. With this book, Lennox offers a careful yet accessible introduction to a scientifically-savvy, theologically-astute, and Scripturally faithful interpretation of Genesis.