So whose Wales is it? There is a degree of ambiguity that runs through Welsh politics that in turn has hindered discussions of a clear Welsh political identity. Can any one party claim to have done more than any other in the fight for securing and developing Welsh devolution? This book looks at these claims and counterclaims.

Wales has a centuries-long history of interest in Palestine and Israel, and a particularly close interest in Jews and Zionism, which has been expressed widely in the literature. Whose People? Wales, Israel, Palestine is the first monograph to explore this subject. It asks difficult and probing questions about the relationship that Wales has had with Palestine in the past, and now has with the Israel-Palestine situation in the present, and it challenges received wisdom about Welsh tolerance and liberalism. Using publications in Welsh and in English across several centuries, this survey examines Welsh missionary efforts and colonial desires in Palestine; complex and contradictory attitudes to Jews, and the use of Zionism and the Hebrew language revival as a model for Wales. Beginning with an analysis of a so-called tradition of Welsh identification with Jews, the study locates its origins in the early twentieth century, and moves on to uncover provocative material in Welsh conversionist writing on Jews, Muslims and Samaritans in Palestine in the nineteenth century, and imaging of Jews in twentieth-century fiction and the periodical press. It concludes with a survey of Jewish literary responses to Wales that suggests that some Jewish writers have been active agents in reinforcing Welsh support of Zionism in particular. The evidence uncovered here shows a complex picture of a unique cultural and political relationship. Whose People? Wales, Israel, Palestine makes an important contribution to international Jewish studies, to the study of British colonial involvement in Palestine, and to Welsh and Jewish literary and cultural history.

This book argues for a new Welsh Way, one that is truly radical and transformational. A call for a political engagement that will create real opportunity for change. Neoliberalism has firmly taken hold in Wales. The 'clear red water' is darkening. The wounds of poverty, inequality, and disengagement, far from being healed, have worsened. Child poverty has reached epidemic levels: the worst in the UK. Educational attainment remains stubbornly low, particularly in deprived communities. Prison population rates are among the highest in Europe. Unemployment remains stubbornly high. House prices are rising, with the private rented sector lining the pockets of an ever-increasing number of private landlords. Minority groups are consistently marginalised. All this is not to mention the devastatingly disproportionate impact of the coronavirus pandemic on working class communities. The Welsh Way interrogates neoliberalism's grasp on Welsh life. It challenges the lazy claims about the 'successes' of devolution, fabricated by Welsh politicians and regurgitated within a tepid, attenuated public sphere. These wide-ranging essays examine the manifold ways in which neoliberalism now permeates all areas of Welsh culture, politics and society. They also look to a wider world, to the global trends and tendencies that have given shape to Welsh life today. Together, they encourage us to imagine, and demand, another Welsh future.

Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, this book considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages. Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.

Between Wales and England is an exploration of eighteenth-century anglophone Welsh writing by authors for whom English-language literature was mostly a secondary concern. In its process, the work interrogates these authors’ views on the newly-emerging sense of ‘Britishness’, finding them in many cases to be more nuanced and less resistant than has generally been considered. It looks primarily at the English-language works of Lewis Morris, Evan Evans, and Edward Williams (Iolo Morganwg) in the context of both their Welsh- and English-language influences and time spent travelling between the two countries, considering how these authors responded to and reimagined the new national identity through their poetry and prose.

This book proposes that Jews were present in England in substantial numbers from the Roman Conquest forward. Indeed, there has never been a time during which a large Jewish-descended, and later Muslim-descended, population has been absent from England. Contrary to popular history, the Jewish population was not expelled from England in 1290, but rather adopted the public face of Christianity, while continuing to practice Judaism in secret. Crypto-Jews and Crypto-Muslims held the highest offices in the land, including service as archbishops, dukes, earls, kings and queens. Among those proposed to be of Jewish ancestry are the Tudor kings and queens, Queen Elizabeth I, William the Conqueror, and Thomas Cromwell. Documentaton in support of this revisionist history includes DNA studies, genealogies, church records, place names and the Domesday Book.