The general proposition that the social organization of the Indo-Aryans was based on the theory of Chaturvarnya and that Chaturvarnya means division of society into four classes-Brahmins (priests), Kshatriyas (soldiers), Vaishyas (traders) and Shudras (menials) does not convey any idea of the real nature of the problem of the Shudras nor of its magnitude. Chaturvarnya would have been a very innocent principle if it meant no more than mere division of society into four classes. Unfortunately, more than this is involved in the theory of Chaturvarnya. Besides dividing society into four orders, the theory goes further and makes the principle of graded inequality. Under the system of Chaturvarnya, the Shudra is not only placed at the bottom of the gradation but he is subjected to innumerable ignominies and disabilities so as to prevent him from rising above the condition fixed for him by law. Indeed until the fifth Varna of the Untouchables came into being, the Shudras were in the eyes of the Hindus the lowest of the low. This shows the nature of what might be called the problem of the Shudras. If people have no idea of the magnitude of the problem it is because they have not cared to know what the population of the Shudras is.

Who were they and why they became UNTOUCHABLES ? This is the digital copy of "THE UNTOUCHABLES". a book wrote by The great Dr B.R. Ambedkar. Please give us your feedback : www.facebook.com/syag21 Your opinion is very important to us. We appreciate your feedback and will use it to evaluate changes and make improvements in our book.

The Shudras echoes Dr Ambedkar's question in Who Were the Shudras? that he asked in 1946. More than 70 years later, Kancha Ilaiah and his team of authors revisit this issue to give Shudras a voice again' -CHRISTOPHE JAFFRELOT The Shudras: Vision for a New Path weaves together multiple dimensions of the predicament of India's productive castes-in the spiritual, social, political, economic, philosophical and historical spheres. It reformulates their current position as well as future pathways. It strives to provoke Shudras-including regional political party leaders-all over India to realize their unique historical role in fighting unequal caste structures. And it gives a call to resist Hindutva, in which they have no liberated, equal space with the Dwija castes. At a juncture when the Shudra castes are regionalized and the Dwijas have become 'national', the fifth volume of the Rethinking India series, in collaboration with the Samruddha Bharat Foundation, seeks to bring home the real picture of their marginalized status in all key structures of the nation. It posits that the emancipation and progress of the Shudras are vital to sustain Ambedkar's constitutional democracy and move towards socio-spiritual equality.

Who Were the Shudras? is a history book by Indian social reformer and polymath B. R. Ambedkar. The book discusses the origin of the Shudra Varna. In the book Ambedkar, citing Rigveda, Mahabharata and other ancient vedic scriptures, estimates that the Shudras were originally Aryans. Ambedkar writes in the preface of the book, ""Two questions are raised in this book: (1) Who were the Shudras? and (2) How they came to be the fourth Varna of the Indo-Aryan society? My answers to them are summarised below. The Shudras were one of the Aryan communities of the solar race"" There was a time when the Aryan society recognised only three Varnas, namely. Brahmins, Kshatriyas and Vaishyas. The Shudras did not form a separate Varna. They ranked as part of the Kshatriya Varna in the Indo-Aryan society. There was a continuous feud between the Shudra kings and the Brahmins in which the Brahmins were subjected to many tyrannies and indignities. As a result of the negligence towards the Shudras generated by their tyrannies and oppressions, the Brahmins refused to perform the Upanayana of the Shudras. Owing to the denial of Upanayana, the Shudras who were Kshatriyas became socially degraded, fell below the rank of the Vaishyas and thus came to form the fourth Varna."" Ambedkar also discusses Aryan race theory and rejects Indo-Aryan migration theory in the book.