Finally, in "Departures," Kittredge turns his eye to the West today, the "new heartland nation" that is being born from the pain and the glory of the past and the struggles and anger of the present.

Throughout the history of the United States, the concepts of “land” and “the West” have fired the American imagination and fueled controversy. The essays in Land in the American West deal with complex, troublesome, and interrelated questions regarding land: Who owns it? Who has access to it? What happens when private rights infringe upon the public good, or when one ethnic group is pitted against another, or when there is a conflict between economic and environmental values? Many of these questions have deep historical roots. They all have special significance in the modern American West, where natural resources are still abundant and large areas of land are federally owned.

You don't have to be a student of geography or cartography to have an interest in the world around you, especially with globalization making our planet seem smaller than ever. Now you can IM someone in Alaska, purchase coffee beans from Timor-Leste, and visit Dubai. But what do we really know about these lands? Who Owns the World presents the results of the first-ever landownership survey of all 197 states and 66 territories of the world, and reveals facts both startling and eye-opening. You'll learn that: Only 15% of the world's population lays claim to landownership, and that landownership in too few hands is probably the single greatest cause of poverty. Queen Elizabeth II owns 1/6 of the entire land surface on earth (nearly 3 times the size of the U.S.). The Lichtenstein royal family is wealthier than the Grimaldis of Monaco. 80% of the American population is crammed in urban areas. The least crowded state is Alaska, with 670 acres per person. The most crowded is New Jersey, with .7 acres per person. 60% of America's population are property owners. That's behind the UK (69% homeownership). And much, much more! With its relevance to contemporary issues and culture, Who Owns the World makes for fascinating reading. Both entertaining and educational, it provides cocktail party conversation for years to come and is guaranteed to change the way you view the U.S. and the world.

The thirteenth edition of McGregor's Who Owns Whom presents a summary of the annual report of every company listed on the Johannesburg stock exchange, plus those on the stock exchanges of Harare, Windhoek and Gaberone. For each company, the data presented include: ultimate controlling shareholder, shareholders above 1%, directors, addresses of registered offices, nature of business, year end, number of employees, capital structure, financial statistics and ratios, subsidiaries, associated companies and investments. Comprehensive indexes reveal the ownership of approximately 16,000 companies, the share portfolios of major S.African investors, and the cross-directorships of 4000 directors of listed companies. Detailed schedules provide additional data including newly listed companies, companies recently delisted, companies categorised by sector, companies listed by financial year end, company name changes, unit trusts, mines working results, and much more.

Major routes that linked the country to the Far West are explored by Peters, including the trail blazed by Lewis and Clark, the Santa Fe Trail, and others. Illustrations.

How may we conceptualize Africa in the driver’s seat of her own destiny in the twenty-first century? How practically may her cultures become the foundation and driving force of her innovation, development, and growth in the age of the global knowledge economy? How may the Africanist disciplines in the humanities, the social sciences, and the natural sciences be revamped to rise up to these challenges through new imaginaries of intersectional reflection? This book assembles lectures given by Pius Adesanmi that address these questions. Adesanmi sought to create an African world of signification in which verbal artistry interpellates performer and audience in a heuristic process of knowledge production. The narrative and delivery of his arguments, the antiphonal call and response, and the aspects of Yoruba oratory and verbal resources all combine with diction and borrowings from Nigerian popular culture to create a distinct African performative mode. This mode becomes a form of resistance, specifically against the pressure to conform to Western ideals of the packaging, standardization, and delivery of knowledge. Together, these short essays preserve the committed and passionate voice of an African writer lost far too soon. Adesanmi urges his readers to commit themselves to Africa’s cultural agency.

With the world being inundated with facts and statistics about everything from global warming and climate change to GM food to energy and resource crises to poverty and alienation it is easy to be swamped and overcome by the seeming uncertainty and apparent impossibility of it all. This book merges themes of environmentalism, philosophy, science, psychology, language, sociology, metaphysics, religion, gender relationships, politics, poverty, population and much more towards finding frameworks about how the human race can address the awesome challenges facing it both now and into the future. The book pulls no punches about the peril of our current situation, but essentially offers an optimistic and realistic view of the future based on the premise that the human race can successfully change and adapt its behaviour in order to survive and flourish. The question is however, will it make those changes? And, will you?