Who Killed Panayot? retells the true story of an opium robbery and subsequent police investigation that took place in the port-city of Izmir in 1850-52. What started as a simple case soon turned into a diplomatic crisis between two bygone empires, as the investigation provoked strong tensions between the British community in Izmir and the local Ottoman authorities. These tensions were exacerbated by the death of one of the suspects – a gardener named Panayot – after he was interrogated by the police. Drawing on a wide range of archival sources from the affair, Paz skilfully reconstructs this untold saga. Through microhistory and sociolegal analysis, he pieces together the lives of the outlaws and policemen involved in the case, and sheds important light on the history of opium smuggling and the impact of interrogation under torture. Paz argues that a "culture of lying" was adopted by both British and Ottoman officials, in face of the new legal reality that forged the concepts of human rights and the rule of law. This book will be of interest to students and scholars of microhistory, as well as those interested in sociolegal history, non-Western modernity, and the Ottoman Empire.

The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel aims to restore the place of this event in Sephardi and Ottoman history. Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.

Puritan Family and Community in the English Atlantic World examines the dynamics of marriage, family and community life during the "Great Migration" through the microhistorical study of one puritan family in 1638 Rhode Island. Through studying the Verin family, a group of English non-conformists who took part in the "Great Migration", this book examines differing approaches within puritanism towards critical issues of the age, including liberty of conscience, marriage, family, female agency, domestic violence, and the role of civil government in responding to these developments. Like other nonconformists who challenged the established Church of England, the Verins faced important personal dilemmas brought on by the dictates of their conscience even after emigrating. A violent marital dispute between Jane and her husband Joshua divided the Providence community and resulted, for the first time in the English-speaking colonies, in a woman’s right to a liberty of conscience independent of her husband being upheld. Through biographical sketches of the founders of Providence and engaging with puritan ministerial and prescriptive literature and female-authored petitions and pamphlets, this book illustrates how women saw their place in the world and considers the exercise of female agency in the early modern era. Connecting migration studies, family and community studies, religious studies, and political philosophy, Puritan Family and Community in the English Atlantic World will be of great interest to scholars of the English Atlantic World, American religious history, gender and violence, the history of New England, and the history of family.

A Humanist on the Frontier explores the remarkable life of Sebastian Ambrosius, a sixteenth-century Lutheran minister and intellectual from Késmárk (now Kežmarok) in present-day Slovakia, formerly on the borderland of the Kingdom of Hungary. Through an examination of Ambrosius’ publications and correspondence, this book throws new light on the dynamics of urban communities in Upper Hungary, communication within the humanist Republic of Letters in both Central European and wider European networks, and ecclesiastical controversies. Adopting methods of microhistory and cultural history, it also reconstructs Ambrosius’ life by positioning him in various contexts that trace his relationship to, and interpretations of, themes of power, tradition, vocation, communication and identity. This book is essential reading for scholars and students of early modern European history, as well as those interested in microhistory, cultural history, and the Republic of Letters.

Roman Tales: A Reader’s Guide to the Art of Microhistory explores both the social and cultural life of Renaissance Rome and the mind-set and methods of microhistory. This book draws the reader deep into eight stories: a Christian-Jewish picnic plus an ill-aimed stone fight, an embassy-driven attack on Rome's police, a magic prophetic mirror, an immured mad hermit, a stolen dwarf, and the bizarre misadventures of a stolen roll of velvet, a truly odd elopement, and a thieving child who treats his cronies to dinner at the inn. It meditates on the resources and lacunae that shape the telling of these stories and, through them, it models an historical method that contrives to turn the limits of our knowledge into an advantage by writing honestly and movingly, to bring a dead past back to life, exemplifying and stretching the genre of microhistory. It also discusses strategies for teaching through intensive use of old documents, with a particular focus on criminal tribunal papers. Engagingly written, Roman Tales outlines the main principles of microhistorical research and draws the reader outwards towards a wider exploration and discovery of sixteenth-century Rome. It is ideal for researchers of microhistory, and of medieval and early modern Italy.

The Revolt of Snowballs unpicks a rare and turbulent event which occurred in 1511 and investigates the meaning behind it. On January 27, 1511, the island of Murano was the scene of an exceptional event during which the representative of Venice, exercising power in the island on behalf of the Serenissima, was hunted by the inhabitants under a shower of snowballs and the sound of a hostile clamour. This book uses microhistory techniques to examine the trial records of the incident and explores the lives of the Murano’s inhabitants at its heart. The book begins by providing a detailed introduction to life in Murano during the sixteenth century, including its political framework and the relationship it shared with Venice. Against this context, the political skills of Murano’s inhabitants are considered and key questions regarding political action are posed, including why and how people chose to protest, what sense of justice drove their actions, and what form those actions took. The latter half of the book charts the events that followed the revolt of snowballs, including the inquest and its impact on Murano’s society. By putting Murano under the microscope, The Revolt of Snowballs provides a window into the cultural and political world of early modern Italy, and is essential reading for historians of revolt and microhistory more broadly.

The present work supplements the original volume of A Bibliography of Islamic Criminal Law, the most extensive bibliography on Islamic criminal law ever compiled. Drawing on a multitude of sources online and offline this bibliography covers in its thematic section not only the classical crime categories of ḥudūd, qiṣāṣ and taʿzīr but also a large number of newly emerging and related fields. In a second section, dedicated to countries, eras and institutions Olaf Köndgen comprehensively covers the historical and modern application of Islamic criminal law in all its forms. Unlocking the richness of this sub-field of Islamic law, also with the help of two detailed indices, this innovative reference work is highly relevant for all those researching Islamic law in general and the application of Islamic criminal law over time in particular.