The future of Jerusalem is the most difficult issue facing negotiators, political and legal experts. In the current peace talks between Israel and its neighbours, it has been agreed to postpone discussion on Jerusalem to the latest stage of the peace process. But the Jerusalem question continues to come to the fore at every turn, always charged with intensely emotional and uncompromising statements: not only from those parties who are directly involved, but also by eminent personalities, organizations and states elsewhere. The Jerusalem Institute for Israel Studies has collected 55 proposals: 12 were written between 1916-1950 and 43 between 1967-1993. Their authors, coming from various countries, present various approaches to the three main issues at stake: sovereignty, holy places, and municipal governance. Whither Jerusalem? summarizes each of the 55 proposals, gives brief information about their authors, and analyzes the similarities and divergences between them. The official position of five states and organizations is included, as well as a lexicon of terms used by the authors of the proposals.

The future of Jerusalem is the most difficult issue facing negotiators, political and legal experts. In the current peace talks between Israel and its neighbours, it has been agreed to postpone discussion on Jerusalem to the latest stage of the peace process. But the Jerusalem question continues to come to the fore at every turn, always charged with intensely emotional and uncompromising statements: not only from those parties who are directly involved, but also by eminent personalities, organizations and states elsewhere. The Jerusalem Institute for Israel Studies has collected 55 proposals: 12 were written between 1916-1950 and 43 between 1967-1993. Their authors, coming from various countries, present various approaches to the three main issues at stake: sovereignty, holy places, and municipal governance. "Whither Jerusalem?" summarizes each of the 55 proposals, gives brief information about their authors, and analyzes the similarities and divergences between them. The official position of five states and organizations is included, as well as a lexicon of terms used by the authors of the proposals.

Jerusalem’s formal political borders reveal neither the dynamics of power in the city nor the underlying factors that make an agreement between Israel and the Palestinians so difficult. The lines delineating Israeli authority are frequently different from those delineating segregated housing or areas of uneven service provision or parallel national electoral districts of competing educational jurisdictions. In particular, the city’s large number of holy sites and restricted religious compounds create enclaves that continually threaten to undermine the Israeli state’s authority and control over the city. This lack of congruity between political control and the actual spatial organization and everyday use of the city leaves many areas of occupied East Jerusalem in a kind of twilight zone where citizenship, property rights, and the enforcement of the rule of law are ambiguously applied. Michael Dumper plots a history of Jerusalem that examines this intersecting and multileveled matrix and in so doing is able to portray the constraints on Israeli control over the city and the resilience of Palestinian enclaves after forty-five years of Israeli occupation. Adding to this complex mix is the role of numerous external influences—religious, political, financial, and cultural—so that the city is also a crucible for broader contestation. While the Palestinians may not return to their previous preeminence in the city, neither will Israel be able to assert a total and irreversible dominance. His conclusion is that the city will not only have to be shared, but that the sharing will be based upon these many borders and the interplay between history, geography, and religion.

New York Times Bestseller Named one of the Best Books of the Year by NPR, the Washington Post, Kirkus Reviews, and Library Journal Winner of the Audie Award The New York Times bestseller from the author of Watchmen and V for Vendetta finally appears in a one-volume paperback. Begging comparisons to Tolstoy and Joyce, this “magnificent, sprawling cosmic epic” (Guardian) by Alan Moore—the genre-defying, “groundbreaking, hairy genius of our generation” (NPR)—takes its place among the most notable works of contemporary English literature. In decaying Northampton, eternity loiters between housing projects. Among saints, kings, prostitutes, and derelicts, a timeline unravels: second-century fiends wait in urine-scented stairwells, delinquent specters undermine a century with tunnels, and in upstairs parlors, laborers with golden blood reduce fate to a snooker tournament. Through the labyrinthine streets and pages of Jerusalem tread ghosts singing hymns of wealth and poverty. They celebrate the English language, challenge mortality post-Einstein, and insist upon their slum as Blake’s eternal holy city in “Moore’s apotheosis, a fourth-dimensional symphony” (Entertainment Weekly). This “brilliant . . . monumentally ambitious” tale from the gutter is “a massive literary achievement for our time—and maybe for all times simultaneously” (Washington Post).