A 1992 examination of the structures and processes of power relations between Aborigines and Whites.

This cultural study of rationing in Central Australia develops a new narrative of colonisation.

This book frames the Church of England's missionary outreach to Aboriginal people within the reality of frontier violence, government control, segregation, and neglect. As missionary control diminished, Aboriginal people responded more overtly and autonomously. Some regarded "white" Christianity as irrelevant while others adopted it in culturally satisfying ways. Through the Australian Board of Missions (ABM), the Church of England sought to convert Aboriginal people into a Europeanized compliant sub-caste. The separation of children from their families was the first step. The book also shows how the ABM found itself increasingly embroiled in emerging broader social issues and changing government policies, requiring it to rethink its own policies.

Edward and Eliza Lord came to Moreton Bay in 1844, arriving as the remote convict outpost was opened up for free settlement. Members of Lancashire merchant families, they had invested their inheritances in NSW lands and a Sydney merchant firm, just before the drought and crash of 1841. They moved north to rebuild their fortunes, settling at Kangaroo Point before moving to the Darling Downs to start new commercial interests. Although financial success continued to elude them, the Lord family contributed to the settlement of colonial Queensland. Edward and Eliza’s great-great-grand-daughter, Janet Spillman, explores the way Queensland moulded the Lord family’s lives, and the way family members contributed to the colony’s development.

This volume offers a state-of-the-art survey of linguistic, anthropological, archaeological and historical work focused on Cape York Peninsula and the Gulf Country, in Australia’s northeast. The volume also honours Bruce Rigsby, emeritus professor of anthropology at the University of Queensland, whose work has inspired all of the contributors. The papers in the volume are organized in terms of five key themes, including the use of historical and archaeological methods to reconstruct aspects of language and social organization, anthropological and linguistic work uncovering aspects of world view embedded in languages and ethnographic data sets, the study of post-contact transformations in language and society, and the return of archival data to communities. Its thematic intersections draw together the varied disciplinary threads in an overview of the cultures and languages of the region, and will appeal to all those interested in Australian Aboriginal studies, linguistics, anthropology and associated disciplines.

Focusing on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa, this book investigates how histories of colonial settlement have been mythologized, narrated and embodied in public culture in the twentieth century through monuments, exhibitions and images.