This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

Based on the author's previous publication The Encyclopedia of Tibetan Symbols and Motifs, this handbook contains an array of symbols and motifs, accompanied by succinct explanations. It provides treatment of the essential Tibetan religious figures, themes and motifs, both secular and religious.

Covering the rise and fall of the Mongol Empire, this essential reference presents the figures, places, and events that led this once-beleaguered region to rise up to become the largest contiguous empire in history. In the 13th century, Chinggis Khan rose to power, leading an empire of a million people and defeating surrounding regions with much larger populations. This compendium follows the achievements—and failures—of the Mongol Empire from the birth of Chinggis Khan in 1162 to the formation of the successor states that came from the dissolution of the world power in the 16th century: the Yuan Empire in East Asia; the Chaghatai Khanate in Central Asia; the Ilkhanate in the Middle East; and the Jochid or Kipchak Khanate in the Pontic-Caspian Steppes, known as the Golden Horde. Through some 180 entries, this two-volume set covers every aspect of Mongol civilization, organizing content into eight sections: government and politics, organization and administration, individuals, groups and organizations, key events, military, objects and artifacts, and key places. Each section is accompanied by an essay introducing the topic in the context of the Mongol Empire. The work also includes a chronology, a number of annotated primary documents, and a bibliography.

Why did the Chinese empire collapse and why did it take so long for a new government to reunite China? Modern Chinese Warfare, 1795-1989 seeks to answer these questions by exploring the most important domestic and international conflicts over the past two hundred years, from the last half of the Qing empire through to modern day China. It reveals how most of China's wars during this period were fought to preserve unity in China, and examines their distinctly cyclical pattern of imperial decline, domestic chaos and finally the creation of a new unifying dynasty. By 1989 this cycle appeared complete, but the author asks how long this government will be able to hold power. Exposing China as an imperialist country, and one which has often manipulated western powers in its favour, Bruce Elleman seeks to redress the views of China as a victimised nation.

Chöying Tobden Dorje's magnum opus presented in English for the first time, in an authoritative translation prepared under the auspices of well-known and highly respected Tibetan teachers and translators. In 1838, Choying Tobden Dorje, a yogin and scholar of northeastern Tibet, completed a multivolume masterwork that traces the entire path of the Nyingma tradition of Tibetan Buddhism from beginning to end. Written by a mantra practitioner for the benefit of mantra practitioners living among the lay community, it was intended to be informative, inspirational, and above all, practical. Its twenty-five books, or topical divisions, offer a comprehensive and detailed view of the Buddhist path according to the early translation school of Tibetan Buddhism, spanning the vast range of Buddhist teachings from the initial steps to the highest esoteric teachings of great perfection. Choying Tobden Dorje’s magnum opus appears in English here for the first time. Book 13 presents the philosophical systems of India and Tibet, according to the writings of Longchen Rabjam and the revelations of Orgyan Lingpa. First, it discusses the views attributed to classical Hinduism, Jainism, materialism, and nihilism. Second, it describes the standpoints of the Vaibhashika and Sautrantika exponents of the lesser vehicle, exemplified by pious attendants and hermit buddhas, and the Cittamatra (“mind only”) and Madhyamaka (“middle way”) commentators of the great vehicle, exemplified by great bodhisattva beings. Third, it analyzes the inner and outer vehicles of the Buddhist tantras, with an emphasis on the three classes of the great perfection. Fourth, it documents the lines of philosophical transmission within Tibet, including Bon, Nyingma, Kagyu, Sakya, Kadampa, and Geluk. It concludes with an extract from a well-known treatise of the Fifth Dalai Lama, applying the techniques of consequential reasoning to the first chapter of Vasubandhu’s Treasury of Phenomenology.

Annotation In rough chronological order from antiquity to the 19th century, Seiwert (comparative religion, Leipzig U.) identifies and describes religious communities and movements outside the official religion. For the period before the Ming dynasty, he looks at prophecies and messianism in Han Confucianism, popular sects and the early Daoist tradition, heterodox movements in medieval Buddhism, and popular sectarianism during the Song and Yuan dynasties. He devotes the second half of the book to the Ming and Qing dynasties. Ma Xisha (world religions, Chinese Academy for the Social Sciences) collaborated on the work. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).