This is the forgotten story of the million white Europeans, snatched from their homes and taken in chains to the great slave markets of North Africa to be sold to the highest bidder. Ignored by their own governments, and forced to endure the harshest of conditions, very few lived to tell the tale. Using the firsthand testimony of a Cornish cabin boy named Thomas Pellow, Giles Milton vividly reconstructs a disturbing, little known chapter of history. Pellow was bought by the tyrannical sultan of Morocco who was constructing an imperial pleasure palace of enormous scale and grandeur, built entirely by Christian slave labour. As his personal slave, he would witness first-hand the barbaric splendour of the imperial court, as well as experience the daily terror of a cruel regime. Gripping, immaculately researched, and brilliantly realised, WHITE GOLD reveals an explosive chapter of popular history, told with all the pace and verve of one of our finest historians.

A continuation of the adventures of Thomas Covenant that began in The Wounded Land and The One Tree.

White Gold Laborers is a social and cultural history of the men, women, and children who, as "sugar beet tenders" were offered opportunity for "permanent residency" in northern Colorado, in company-sponsored colonies. Thousands living today in different parts of our country can vividly and intimately relate to the history presented here. While the events described occurred in northeastern Colorado, the individual and collective memories are reminiscent of the Hispanic experiences in America from the 1920's through the 1950's. "White Gold Laborers demonstrates that it is not the color of one’s skin, but rather one’s values that determine the course of a life... This book is especially important now as communities across the United States continue struggling with the integration of different cultures, languages, and peoples. What this book illustrates is that it is possible to live with dignity despite hardship and to maintain heritage while also contributing to the larger community." - Allen M. Huang, Ed. D. Provost & Vice President for Academic Affairs University of Northern Colorado

Throughout the '70s and '80s, the Highland fishing village of Ullapool was a tough place to make a living. Renowned for its lawlessness, it was no place for the squeamish. In the summer of 1989, a local man named Chris Howarth met an expatriate Scot who offered him some work, and set in motion a chain of events that would lead to what would be the UK's largest ever drugs haul. Around the same time, working on a tip-off from a local informant and intelligence from their Spanish counterparts, Customs and Excise became aware of a major plot to smuggle huge amounts of drugs into the UK around Ullapool. As a result of this information, Operation Klondyke was born. The trail would lead from Ullapool and the east coast of Scotland to the Costa del Sol, Gibraltar, and Venezuela. It would uncover distribution channels from Colombia's notorious Cali cartel to Europe and North America, operated by ruthless Spanish smuggling outfits. White Gold tells the inside story of Operation Klondyke through the eyes of both the hunters and the hunted.

Women have shared breast milk for eons, but in White Gold, Susan Falls shows how the meanings of capitalism, technology, motherhood, and risk can be understood against the backdrop of an emerging practice in which donors and recipients of breast milk are connected through social media in the southern United States. Drawing on her own experience as a participant, Falls describes the sharing community. She also presents narratives from donors, doulas, medical professionals, and recipients to provide a holistic ethnographic account. Situating her subject within cross-cultural comparisons of historically shifting attitudes about breast milk, Falls shows how sharing “white gold”—seen as a scarce, valuable, even mysterious substance—is a mode of enacting parenthood, gender, and political values. Though breast milk is increasingly being commodified, Falls argues that sharing is a powerful and empowering practice. Far from uniform, participants may be like-minded about parenting but not other issues, so their acquaintanceships add new textures to the body politic. In this interdisciplinary account, White Gold shows how sharing simultaneously reproduces the capitalist values that it disrupts while encouraging community-making between strangers.

DigiCat Publishing presents to you this special edition of "The White and the Gold" (The French Regime in Canada [Canadian History Series #1]) by Thomas B. Costain. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

Cocaine: Much is known about the damage done by this drug in the United States; yet how much is actually known of its impact at its source? Though most processed cocaine comes from Colombia, more than half of the coca paste from which the drug is made originates in the vast jungle slopes shared by Bolivia and Peru. People here have chewed coca leaves for centuries, but only over the last twenty years has coca become a major cash crop. Now it supports local economies, feeds inflation, and affects the social behavior of Peruvians. Edmundo Morales, a Peruvian who is now a drug researcher in the United States, has conducted an extensive study of this underground economy to show how cocaine has changed the social, cultural, economic, and political climate of Peru--and why government efforts are unable to stop it. With statistics on coca agriculture, a description of coca-paste manufacturing, and an examination of the industry's social structure, Morales's book is an inside look at the "white gold rush" that only a Peruvian could have written. It offers a new perspective for understanding a problem that is usually seen only as it affects our own society, and it proposes a new look at policies directed toward its control.