Five masterpieces of fin de siecle erotica by a true literary disciple of the Marquis de Sade. These stories deal with the young and beautiful, married and unmarried, lovers and mistresses, and the perverse pranks of the aristocracy and bourgeoisie, all told in a highly polished style enhanced by a soupcon of the bizarre.

This classic manifesto is “a foundational text for anyone hoping to understand transgender politics and culture in the U.S. today.” (NPR) *Named as one of 100 Best Non-Fiction Books of All Time by Ms. Magazine* In Whipping Girl, biologist and trans activist Julia Serano shares her experiences and insights—both pre- and post-transition—to reveal the ways in which fear, suspicion, and dismissiveness toward femininity shape our attitudes toward trans women, as well as gender and sexuality as a whole. Serano's well-honed arguments and pioneering advocacy stem from her ability to bridge the gap between the often-disparate biological and social perspectives on gender. In this provocative manifesto, she exposes how deep-rooted the cultural belief is that femininity is frivolous, weak, and passive. In addition to debunking popular misconceptions about being transgender, Serano makes the case that today's feminists and transgender activists must work to embrace and empower femininity—in all of its wondrous forms.

There wasn't much I wanted out of life but having my bakery succeed, being able to continue doing what I loved to do, and finding a woman who could make me feel whole.And then the moment she walked into my bakery, I knew there would be no other for me.For months, I watched her sit at that little table in the corner and read. For months, I thought of a million different things I wanted to say to her.I might not have stalked her, but I sure as hell wanted to. I thought about it. Finding more out about Zara, and all the things I wanted to do to her, had become an obsession. Zara was gorgeous and curvy ... exactly the type of woman I fantasized about having by my side.But finding the courage to man up and go after what I wanted-her-was harder than I thought. I guess when you find the perfect person for you, the idea of being rejected could turn anyone into a coward.Until one day I wasn't willing to let her walk by without me saying something to her. I couldn't stay away. I wanted more.Whipped, that's what I was, but only for Zara.

Representing some of the best and most recent scholarly work in the field, the subjects of these essays reflect the diversity of southern women's lives. Women in prisons, in mental institutions, in labor unions; women activists for temperance, suffrage, birth control, and civil rights; women at home and in public life: all add their individual histories to help reshape the terrain of the American past.

The Crisis, founded by W.E.B. Du Bois as the official publication of the NAACP, is a journal of civil rights, history, politics, and culture and seeks to educate and challenge its readers about issues that continue to plague African Americans and other communities of color. For nearly 100 years, The Crisis has been the magazine of opinion and thought leaders, decision makers, peacemakers and justice seekers. It has chronicled, informed, educated, entertained and, in many instances, set the economic, political and social agenda for our nation and its multi-ethnic citizens.

This book is the first to explore the history of a powerful category of illicit sex in America’s past: liaisons between Southern white women and black men. Martha Hodes tells a series of stories about such liaisons in the years before the Civil War, explores the complex ways in which white Southerners tolerated them in the slave South, and shows how and why these responses changed with emancipation. Hodes provides details of the wedding of a white servant-woman and a slave man in 1681, an antebellum rape accusation that uncovered a relationship between an unmarried white woman and a slave, and a divorce plea from a white farmer based on an adulterous affair between his wife and a neighborhood slave. Drawing on sources that include courtroom testimony, legislative petitions, pardon pleas, and congressional testimony, she presents the voices of the authorities, eyewitnesses, and the transgressors themselves—and these voices seem to say that in the slave South, whites were not overwhelmingly concerned about such liaisons, beyond the racial and legal status of the children that were produced. Only with the advent of black freedom did the issue move beyond neighborhood dramas and into the arena of politics, becoming a much more serious taboo than it had ever been before. Hodes gives vivid examples of the violence that followed the upheaval of war, when black men and white women were targeted by the Ku Klux Klan and unprecedented white rage and terrorism against such liaisons began to erupt. An era of terror and lynchings was inaugurated, and the legacy of these sexual politics lingered well into the twentieth century.