The American Civil War not only pitted brother against brother but Christian against Christian. This is a study of soldiers' religious beliefs and how they influenced the course of that tragic conflict. It shows how Christian teaching and practice shaped the worldview of soldiers on both sides.

They read the same Bible and prayed to the same God, but they faced each other in battle with rage in their hearts. The Civil War not only pitted brother against brother but also Christian against Christian, with soldiers from North and South alike devoutly believing that God was on their side. Steven Woodworth, one of our most prominent and provocative Civil War historians, presents the first detailed study of soldiers' religious beliefs and how they influenced the course of that tragic conflict. He shows how Christian teaching and practice shaped the worldview of soldiers on both sides: how it motivated them for the struggle, how it influenced the way they fought, and how it shaped national life after the war ended. Through the diaries, letters, and reminiscences of common soldiers, Woodworth illuminates religious belief from the home front to the battlefield, where thoughts of death and the afterlife were always close at hand. Woodworth reveals what these men thought about God and what they believed God thought about the war. Wrote one Unionist, "I believe our cause to be the cause of liberty and light . . . the cause of God, and holy and justifiable in His sight, and for this reason, I fear not to die in it if need be." With a familiar echo, his Confederate counterpart declared that "our Cause is Just and God is Just and we shall finally be successful whether I live to see the time or not." Woodworth focuses on mainstream Protestant beliefs and practices shared by the majority of combatants in order to help us better understand soldiers' motivations and to realize what a strong role religion played in American life throughout the conflict. In addition, he provides sharp insights into the relationship between Christianity and both the abolition movement in the North and the institution of slavery in the South. Ultimately, Woodworth shows us how opposing armies could put their trust in the same God while engaging in four years of organized slaughter and destruction. His compelling work provides a rich new perspective on religion in American life and will forever change the way we look at the Civil War.

Widely respected for his perspectives on faith in the modern world, Richard J. Mouw has long stood at the forefront of the Christ and culture debate. In When the Kings Come Marching In here revised and updated Mouw explores the religious transformation of culture as it is powerfully pictured in Isaiah 60. In Isaiah 60 the prophet envisions the future transformation of the city of Jerusalem, a portrayal of the Holy City that bears important similarities to John's vision of the future in Revelation 21 and 22. Mouw examines these and other key passages of the Bible, showing how they provide a proper pattern for cultural involvement in the present. Mouw identifies and discusses four main features of the Holy City: (1) the wealth of the nations is gathered into the city; (2) the kings of the earth march into the city; (3) people from many nations are drawn to the city; and (4) light pervades the city. In drawing out the implications of these striking features, Mouw treats a number of relevant cultural issues, including Christian attitudes toward the processes and products of commerce, technology, and art; the nature of political authority; race relations; and the scope of the redemptive ministry of Jesus Christ. The volume culminates in an invaluable discussion of how Christians should live in the modern world. Mouw argues that believers must go beyond a narrow understanding of the individual pilgrim's progress to a view of the Christian pilgrimage wherein believers work together toward solving the difficult political, social, and economic problems of our day.

The sixteen essays in this volume, all previously unpublished, address the little considered question of the role played by religion in the American Civil War. The authors show that religion, understood in its broadest context as a culture and community of faith, was found wherever the war was found. Comprising essays by such scholars as Elizabeth Fox-Genovese, Drew Gilpin Faust, Mark Noll, Reid Mitchell, Harry Stout, and Bertram Wyatt-Brown, and featuring an afterword by James McPherson, this collection marks the first step towards uncovering this crucial yet neglected aspect of American history.

#1 NEW YORK TIMES BESTSELLER • An intimate and revealing portrait of civil rights icon and longtime U.S. congressman John Lewis, linking his life to the painful quest for justice in America from the 1950s to the present—from the Pulitzer Prize–winning author of The Soul of America NAMED ONE OF THE BEST BOOKS OF THE YEAR BY THE WASHINGTON POST AND COSMOPOLITAN John Lewis, who at age twenty-five marched in Selma, Alabama, and was beaten on the Edmund Pettus Bridge, was a visionary and a man of faith. Drawing on decades of wide-ranging interviews with Lewis, Jon Meacham writes of how this great-grandson of a slave and son of an Alabama tenant farmer was inspired by the Bible and his teachers in nonviolence, Reverend James Lawson and Martin Luther King, Jr., to put his life on the line in the service of what Abraham Lincoln called “the better angels of our nature.” From an early age, Lewis learned that nonviolence was not only a tactic but a philosophy, a biblical imperative, and a transforming reality. At the age of four, Lewis, ambitious to become a minister, practiced by preaching to his family’s chickens. When his mother cooked one of the chickens, the boy refused to eat it—his first act, he wryly recalled, of nonviolent protest. Integral to Lewis’s commitment to bettering the nation was his faith in humanity and in God—and an unshakable belief in the power of hope. Meacham calls Lewis “as important to the founding of a modern and multiethnic twentieth- and twenty-first-century America as Thomas Jefferson and James Madison and Samuel Adams were to the initial creation of the Republic itself in the eighteenth century.” A believer in the injunction that one should love one's neighbor as oneself, Lewis was arguably a saint in our time, risking limb and life to bear witness for the powerless in the face of the powerful. In many ways he brought a still-evolving nation closer to realizing its ideals, and his story offers inspiration and illumination for Americans today who are working for social and political change.

Walter Hawkins' 'Old John Brown, the man whose soul is marching on' is a meticulously researched and compelling examination of the life and legacy of the infamous abolitionist. Through his eloquent prose and detailed historical analysis, Hawkins delves into the events and ideologies surrounding John Brown's radical actions in the lead-up to the Civil War. The book presents a nuanced portrayal of Brown's complex persona, shedding light on his unwavering commitment to ending slavery and the impact of his violent tactics on the abolitionist movement. Hawkins' literary style is both engaging and informative, making this a must-read for anyone interested in American history and the fight against slavery. 'Old John Brown' is a thought-provoking exploration of the complexities of activism and the enduring legacy of one of history's most controversial figures.

In his final speech “I've Been to the Mountaintop,” Martin Luther King Jr. delivered his support of African American garbage workers on strike in Memphis. Although some consider this oration King's finest, it is mainly known for its concluding two minutes, wherein King compares himself to Moses and seems to predict his own assassination. But King gave an hour-long speech, and the concluding segment can only be understood in relation to the whole. King scholars generally focus on his theology, not his relation to the Bible or the circumstance of a Baptist speaking in a Pentecostal setting. Even though King cited and explicated the Bible in hundreds of speeches and sermons, Martin Luther King's Biblical Epic is the first book to analyze his approach to the Bible and its importance to his rhetoric and persuasiveness. Martin Luther King's Biblical Epic argues that King challenged dominant Christian supersessionist conceptions of Judaism in favor of a Christianity that affirms Judaism as its wellspring. In his final speech, King implicitly but strongly argues that one can grasp Jesus only by first grasping Moses and the Hebrew prophets. This book also traces the roots of King's speech to its Pentecostal setting and to the Pentecostals in his audience. In doing so, Miller puts forth the first scholarship to credit the mostly unknown, but brilliant African American architect who created the large yet compact church sanctuary, which made possible the unique connection between King and his audience on the night of his last speech.