Imagine today's top Catholic authors, apologists, and theologians. Now imagine 12 of them collaborating on a book that answers common questions about and challenges to the teachings and doctrines of the Catholic Church. Imagine no more, it's a reality. (How's that for an endorsement?)Catholic for a Reason, edited by Dr. Scott Hahn and Leon J. Suprenant, with the foreword by Archbishop Charles J. Chaput (yes, we?re name dropping), will help Catholics and non-Catholics alike develop a better understanding of the Church. Each chapter goes to the heart of its topic, be it Mary, the Eucharist, Baptism, or Purgatory and in a clear, concise and insightful way, presents the teachings of the Church. Those teachings are explained in the light of the relationship of God the Father to us, his creatures.

Forgery and Counter-forgery: The Use of Literary Deceit in Early Christian Polemics is the first major contemporary work on forgery in early Christian literature. It examines the motivation and function behind Christian literary forgeries.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

to read more about the New Testament study bible and to download the study questions. The only Catholic Study Bible based on the Revised Standard Version 2nd Catholic Edition, the Ignatius Catholic Study Bible New Testament brings together all of the books of the New Testament and the penetrating study tools developed by renowned Bible teachers Dr. Scott Hahn and Curtis Mitch. This volume presents the written Word of God in a highly readable, accurate translation, excellent for personal and group study. Extensive study notes, topical essays and word studies provide fresh and faithful insights informed by time-tested, authentically Catholic interpretations from the Fathers of the Church and other scholars. Commentaries include the best insights of ancient, medieval and modern scholarship, and follow the Church?s guidelines for biblical interpretation. Plus, each New Testament book is outlined and introduced with an essay covering questions of authorship, date of composition, intended audience and general themes. The Ignatius Study Bible also includes handy reference materials such as a doctrinal index, a helpful cross-reference system, and various maps and charts.

The person to whom I had addressed the three books entitled De Peccatorum Meritis et Remissione, in which I carefully discussed also the baptism of infants, informed me, when acknowledging my communication, that he was much disturbed because I declared it to be possible that a man might be without sin, if he wanted not the will, by the help of God, although no man either had lived, was living, or would live in this life so perfect in righteousness. He asked how I could say that it was possible of which no example could be adduced. Owing to this inquiry on the part of this person, I wrote the treatise entitled De Spiritu et Littera, in which I considered at large the apostle's statement, "The letter kills, but the spirit gives life." In this work, so far as God enabled me, I earnestly disputed with those who oppose that grace of God which justifies the servances of the Jews, who abstain from sundry meats and drinks in accordance with their ancient law, I mentioned the "ceremonies of certain meats" [quarumdam escarum cerimoniæ] - a phrase which, though not used in Holy Scriptures, seemed to me very convenient, because I remembered that cerimoniæ is tantamount to carimoniæ, as if from carere, to be without, and expresses the abstinence of the worshippers from certain things. If however, there is any other derivation of the word, which is inconsistent with the true religion, I meant no refernce whatever to it; I confined my use to the sense above indicated. This work of mine begins thus: "After reading the short treatise which I lately drew up for you, my beloved son Marcellinus," etc.