Finally, he offers as a foundation for Christian environmental ethics a fresh and challenging exposition of the Biblical themes of garden and wilderness.

Eleven essays explore the dichotomy of "civilizing" and "wilderness" in 1850s Euro-British North America.

Wilderness in many parts of the globe is under considerable threat from human development. This has important ramifications not only for fauna and flora but also for human well-being. Wilderness in the Bible addresses this ecological crisis from a biblical and theological perspective. It first establishes the context of a biblical study of wilderness and then passes to an analysis of the attitudes towards in the canonical biblical record. This provides the biblical basis for the development of a theology of wilderness for the twenty-first century. The Australian wilderness is taken as an illuminating case study.

How we come to our conclusions about ethical issues matters as much as the specific policies or practices we commend. This book argues that four key doctrines form a theological perspective for environmental ethics. They are the key ideas upon which people build their ethics of the environment. By looking at the doctrines of revelation, creation, anthropology, and eschatology, we can find points of contact to work together more effectively for the common good and have more meaningful debates when our positions differ. This book uses examples from four different theological positions—ecotheology, theological liberalism, fundamentalism, and evangelicalism—to show that a creation-positive ethic is possible from all of these positions, and it explores why people who stand within various theological streams may engage in environmental issues in diverse ways.

This book is devoted to the exploration of environmental Prometheanism, the belief that human beings can and should master nature and remake it for the better. Meyer considers, among others, the question of why Prometheanism today is usually found on the political right while environmentalism is on the left. Chapters examine the works of leading Promethean thinkers of nineteenth and early and mid-twentieth century Britain, France, America, and Russia and how they tied their beliefs about the earth to a progressive, left-wing politics. Meyer reconstructs the logic of this “progressive Prometheanism” and the reasons it has vanished from the intellectual scene today. The Progressive Environmental Prometheans broadens the reader’s understanding of the history of the ideas behind Prometheanism. This book appeals to anyone with an interest in environmental politics, environmental history, global history, geography and Anthropocene studies.

What about climate change? Is there a connection between dragon legends and dinosaurs? Is evolution the bloodiest religion ever? What about cavemen? What are the 10 best evidences for a young creation? The Answers series has been a powerful tool in equipping believers to share and defend their faith. Now the newest book in this landmark series takes on hot button topics like climate change, ancient man, and many more. Too many people have walked away from their faith because they sought answers for what seemed a contradiction in Christian belief and scientific teaching. For those who desire a deeper walk and a thriving faith in the face of a growing cultural adversity, now find the answers to questions you have or others may use to genetic engineering, this powerful team of apologists is able to inspire you and those you know who may not yet believe.

Despite three decades of scientists' warnings and environmentalists' best efforts, the political will and public engagement necessary to fuel robust action on global climate change remain in short supply. Wilkinson shows that faith-based efforts are emerging and strengthening to address this problem.