Designed to teach EMS personnel how to function both effectively and safely in high-stress situations.

What turns an apparently 'normal' individual into a killer? Many people who commit "rage type" murders have no history of violence. Using psychoanalytic theory and a number of case studies, this book isolates key psychological factors that appear to help explain why such acts of extreme violence occur. Starting from a psychoanalytic standpoint, Psychoanalysis, Violence and Rage-Type Murder argues for a pluralistic approach to understanding aggression, and claims that the origins of aggression have no single source or cause. Drawing broadly on psychological, criminological and psychoanalytic research the author outlines the clinical features of the act and explores the possible role that psychopathology and personality might play in the build up to murder. These observations raise a number of questions about the so-called 'normality' of the individual alongside the capacity to commit murder, and how we might understand the stability of such offenders. Psychoanalysis, Violence and Rage-Type Murder will be of great interest to psychotherapists, forensic psychotherapists, psychoanalysts, psychologists, criminologists and health care workers.

This volume brings together leading sociologists and anthropologists to break new ground in the study of cultural violence. First sketched in Raphael Lemkin’s seminal writings on genocide, and later systematically defined by peace studies scholar Johan Galtung, the concept of cultural violence seeks to explain why and how language, symbols, rituals, practices, and objects are so frequently in the crosshairs of socio-political change. Recent conflicts in the Middle East, Africa, and Central Asia, along with renewed public interest in the repertoire of violence applied to the control and erasure of indigenous populations, highlights the gaps in our understanding of why cultural violence occurs, what it consists of, and how it relates to other forms of collective violence.

Stressing the positive, creative aspects of power and innocence, Rollo May offers a way of thinking about the problems of contemporary society. Rollo May defines power as the ability to cause or prevent change; innocence, on the other hand, is the conscious divesting of one's power to make it seem a virtuea form of powerlessness that Dr. May sees as particularly American in nature. From these basic concepts he suggests a new ethic that sees power as the basis for both human goodness and evil. Dr. May discusses five levels of power's potential in each of us: the infant's power to be; self-affirmation, the ability to survive with self-esteem; self-assertion, which develops when self-affirmation is blocked; aggression, a reaction to thwarted assertion; and, finally, violence, when reason and persuasion are ineffective.