Depicts what life was like growing up as a black women in Australia.

ARATJARA is the first collection of essays on Australian Aboriginal culture published and edited from Germany. A group of internationally renowned scholars and specialists in their fields have contributed original essays on political and cultural aspects of Aboriginal life today. These various essays treat the struggle of Aboriginal peoples for land rights, their music, and their achievements in theatre, in literature and in the creation of Aboriginal literary discourses, as well as Aboriginal film and television productions and the representation of Australia's indigenous peoples in the white media. Among Aboriginal writers who have contributed to ARATJARA are the politician Neville T. Bonner, the dramatist Bob Maza, the story-teller David Mowaljarlai and the poet Lionel Fogarty, who has been called the most authentic Aboriginal voice among writers using English as their medium of creative expression. The volume is dedicated to Oodgeroo (formerly Kath Walker, 1920-1993), one of the foremost Aboriginal political and cultural personalities, and also contains a number of poems by Lionel Fogarty.

A wave of life stories and autobiographical narratives by Aboriginal women began in the late 1970s and gained momentum a decade later with the publication of Sally Morgan’s My Place (1987), which became a bestseller. While some of the books of the first wave focused mainly (if not exclusively) on the author, Aboriginal women’s life stories widened over time to include transgenerational histories of the family. Reading Aboriginal Women’s Life Stories is an important discussion of books that have shaped our understanding of contemporary Indigenous Australian literature. Anne Brewster provides an in-depth textual analysis of three key titles and situates them in relation to concepts of history, race, gender, family, storytelling and Aboriginality in modern Australia. “Looking back, we can recognise now what an extraordinary phenomenon these life stories are, and how they have changed understandings of Aboriginality and writing … The return of this classic book in a new edition is a welcome reminder that Anne Brewster’s careful, deeply respectful and informed approach to these writings is as necessary now as it ever was.” —Professor Gillian Whitlock FAHA

The removal of Aboriginal and Torres Strait Islander children from their families gained national attention in Australia following the Bringing Them Home Report in 1997. However, the voices of Indigenous parents were largely missing from the Report. The Inquiry attributed their lack of testimony to the impact of trauma and the silencing impact of parents’ overwhelming sense of guilt and despair; a submission by Link-Up NSW commented on Aboriginal mothers being “unwilling and unable to speak about the immense pain, grief and anguish that losing their children had caused them.” This book explores what happened to Aboriginal mothers who had children removed and why they have overwhelmingly remained silent about their experiences. Identifying the structural barriers to Aboriginal mothering in the Stolen Generations era, the author examines how contemporary laws, policies and practices increased the likelihood of Aboriginal child removal and argues that negative perceptions of Aboriginal mothering underpinned removal processes, with tragic consequences. This book makes an important contribution to understanding the history of the Stolen Generations and highlights the importance of designing inclusive truth-telling processes that enable a diversity of perspectives to be shared.