Seminar paper from the year 2009 in the subject History of Europe - Middle Ages, Early Modern Age, grade: 1,3, University College Cork (Department of History), course: Science and Religion, language: English, abstract: Throughout the centuries, the condemnation of Galileo Galilei (1564-1642) by the Roman Inquisition has sparked a number of controversial interpretations. In this essay, I will try to assess if religious ideas were central to his first trial (roughly from 1611 to 1616), or whether personal grudges and ecclesiastical power politics were at the root of Galileo’s persecution.

If we want nonscientists and opinion-makers in the press, the lab, and the pulpit to take a fresh look at the relationship between science and religion, Ronald Numbers suggests that we must first dispense with the hoary myths that have masqueraded too long as historical truths. Until about the 1970s, the dominant narrative in the history of science had long been that of science triumphant, and science at war with religion. But a new generation of historians both of science and of the church began to examine episodes in the history of science and religion through the values and knowledge of the actors themselves. Now Ronald Numbers has recruited the leading scholars in this new history of science to puncture the myths, from Galileo’s incarceration to Darwin’s deathbed conversion to Einstein’s belief in a personal God who “didn’t play dice with the universe.” The picture of science and religion at each other’s throats persists in mainstream media and scholarly journals, but each chapter in Galileo Goes to Jail shows how much we have to gain by seeing beyond the myths.

For more than 30 years, historians have rejected what they call the ‘warfare thesis’ – the idea that there is an inevitable conflict between religion and science – insisting that scientists and believers can live in harmony. This book disagrees. Taking as its starting point the most famous of all such conflicts, the Galileo affair, it argues that religious and scientific communities exhibit very different attitudes to knowledge. Scripturally based religions not only claim a source of knowledge distinct from human reason. They are also bound by tradition, insist upon the certainty of their beliefs, and are resistant to radical criticism in ways in which the sciences are not. If traditionally minded believers perceive a clash between what their faith tells them and the findings of modern science, they may well do what the Church authorities did in Galileo’s time. They may attempt to close down the science, insisting that the authority of God’s word trumps that of any ‘merely human’ knowledge. Those of us who value science must take care to ensure this does not happen.

When scientific evidence or theories appear to conflict with the Bible, how should Christians respond? Should traditional interpretations always be maintained regardless of physical evidence to the contrary, or are there occasions when it is appropriate to adopt a different interpretation of scripture that fits scientific understanding better? Answering these questions is not a simple matter of whether one believes the Bible to be true or not, for there are many who claim belief in the authority and inspiration of the Bible who fall on opposite sides of the debate over evolution and the age of the earth. In this book, G.R. Davidson offers a simple three-step approach for examining scripture and science any time the two appear to clash. The approach honors scripture first and addresses the strength of scientific evidence only after satisfying scriptural constraints. When applied to evolution and the age of the earth, the result reveals far more harmony than discord!

"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.

This book, in language accessible to the general reader, investigates twelve of the most notorious, most interesting, and most instructive episodes involving the interaction between science and Christianity, aiming to tell each story in its historical specificity and local particularity. Among the events treated in When Science and Christianity Meet are the Galileo affair, the seventeenth-century clockwork universe, Noah's ark and flood in the development of natural history, struggles over Darwinian evolution, debates about the origin of the human species, and the Scopes trial. Readers will be introduced to St. Augustine, Roger Bacon, Pope Urban VIII, Isaac Newton, Pierre-Simon de Laplace, Carl Linnaeus, Charles Darwin, T. H. Huxley, Sigmund Freud, and many other participants in the historical drama of science and Christianity. “Taken together, these papers provide a comprehensive survey of current thinking on key issues in the relationships between science and religion, pitched—as the editors intended—at just the right level to appeal to students.”—Peter J. Bowler, Isis

This is the 1998 Aquinas Lecture, delivered in the Todd Wehr Chemistry Building on Sunday, February 22, 1998, by Richard J. Blackwell, Professor of Philosophy at Saint Louis University in the US.