For Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible. Despite efforts at integration attempted by St. Sabina's liberal clergy, white parishioners viewed black migration into their neighborhood as a threat to their way of life and resisted it even as they relocated to the suburbs. The transition from white to black neighborhoods and parishes is a major theme of twentieth-century urban history. The experience of St. Sabina's, which changed from a predominantly Irish parish to a vibrant African-American Catholic community, provides insights into this social trend and suggests how the interplay between faith and ethnicity contributes to a resistance to change.

For Irish Americans as well as for Chicago's other ethnic groups, the local parish once formed the nucleus of daily life. Focusing on the parish of St. Sabina's in the southwest Chicago neighborhood of Auburn-Gresham, Eileen McMahon takes a penetrating look at the response of Catholic ethnics to life in twentieth-century America. She reveals the role the parish church played in achieving a cohesive and vital ethnic neighborhood and shows how ethno-religious distinctions gave way to racial differences as a central point of identity and conflict. For most of this century the parish served as an important mechanism for helping Irish Catholics cope with a dominant Protestant-American culture. Anti-Catholicism in the society at large contributed to dependency on parishes and to a desire for separateness from the American mainstream. As much as Catholics may have wanted to insulate themselves in their parish communities, however, Chicago demographics and the fluid nature of the larger society made this ultimately impossible. Despite efforts at integration attempted by St. Sabina's liberal clergy, white parishioners viewed black migration into their neighborhood as a threat to their way of life and resisted it even as they relocated to the suburbs. The transition from white to black neighborhoods and parishes is a major theme of twentieth-century urban history. The experience of St. Sabina's, which changed from a predominantly Irish parish to a vibrant African-American Catholic community, provides insights into this social trend and suggests how the interplay between faith and ethnicity contributes to a resistance to change.

Today, over one hundred Chicago-area Catholic churches offer Spanish language mass to congregants. How did the city's Mexican population, contained in just two parishes prior to 1960, come to reshape dozens of parishes and neighborhoods? Deborah E. Kanter tells the story of neighborhood change and rebirth in Chicago's Mexican American communities. She unveils a vibrant history of Mexican American and Mexican immigrant relations as remembered by laity and clergy, schoolchildren and their female religious teachers, parish athletes and coaches, European American neighbors, and from the immigrant women who organized as guadalupanas and their husbands who took part in the Holy Name Society. Kanter shows how the newly arrived mixed memories of home into learning the ways of Chicago to create new identities. In an ever-evolving city, Mexican immigrants and Mexican Americans’ fierce devotion to their churches transformed neighborhoods such as Pilsen. The first-ever study of Mexican-descent Catholicism in the city, Chicago Católico illuminates a previously unexplored facet of the urban past and provides present-day lessons for American communities undergoing ethnic integration and succession.

Steeples topped by crosses still dominate neighborhood skylines in many American cities, silent markers of local worlds rarely examined by historians. In Parish Boundaries, John McGreevy chronicles the history of these Catholic parishes and connects their unique place in the urban landscape to the course of American race relations in the twentieth century.

“God has created me to do him some definite service; he has committed some work to me which he has not committed to another. I have my mission.” — Blessed John Henry Newman The statistics are heartbreaking. In 2007, 24 percent of Americans identified as Catholic. By 2014, that had dropped to 21 percent. The number of people who claim no religious affiliation has surpassed Catholics and evangelicals, making “nones” the largest religious group in the United States. Catholics are simply walking away from the Church. Yet there are many committed, faithful Catholics who desperately want to stem this tide. We are here, in this moment, and are called to be part of the mission, for the sake of our members, and for those who are still outside the Church. Yet while we long for this renewal, we are often at a loss as to how to accomplish it in a practical way. What steps do we take? How do we start, and how do we continue? How will we measure success — and how long will it take? In Made for Mission: Renewing Your Parish Culture, author and speaker Tim Glemkowski offers four keys that can radically change parish culture: Cast the vision Prioritize a clear path to discipleship Mobilize leaders Align everything Implementing these four keys over time, parishes can become not simply gathering places for worship but seedbeds of discipleship and missionary outposts of the New Evangelization. This book is a must-read for Catholic clergy, lay parish staff, anyone working in ministry, and any dedicated parishioner who is passionate about renewing the Church. Click here to register for the related webcast ABOUT THE AUTHOR Tim Glemkowski is an international speaker and the founder and president of L’Alto Catholic Institute. He is also cofounder and president of Revive Parishes, an online formation platform for parish leaders. Tim has served in various roles in evangelization, including teaching high school theology, with youths and young adult ministry at a parish, and as a director of evangelization and catechesis. He double-majored in theology and philosophy at Franciscan University of Steubenville and has a master’s in theology from the Augustine Institute in Denver, Colorado.

A comprehensive guide to help you determine why your child left the Church and how to bring them back.