Usually, we think of the state of modern Israel, as well as the late nineteenth-century Zionist movement that led to its founding, as a response to anti-Semitism which grew out of cultural and religious Judaism. In What Is Modern Israel?, however, Yakov M. Rabkin turns this understanding on its head, arguing convincingly that Zionism, far from being a natural development of Judaism, in fact has its historical and theological roots in Protestant Christianity. While most Jewish people viewed Zionism as marginal or even heretical, Christian enthusiasm for the Restoration of the Jews to the Promised Land transformed the traditional Judaic yearning for 'Return'--a spiritual concept with a very different meaning--into a political project. Drawing on many overlooked pages of history, and using on a uniquely broad range of sources in English, French, Hebrew, and Russian, Rabkin shows that Zionism was conceived as a sharp break with Judaism and Jewish continuity. Rabkin argues that Israel's past and present must be understood in the context of European ethnic nationalism, colonial expansion, and geopolitical interests rather than--as is all too often the case--an incarnation of Biblical prophecies or a culmination of Jewish history.

Colin Shindler's remarkable history begins in 1948, as waves of immigrants arrived in Israel from war-torn Europe to establish new cities, new institutions, and a new culture founded on the Hebrew language. Optimistic beginnings were soon replaced with the sobering reality of wars with Arab neighbours, internal ideological differences, and ongoing confrontation with the Palestinians. In this updated edition, Shindler covers the significant developments of the last decade, including the rise of the Israeli far right, Hamas's takeover and the political rivalry between Gaza and the West Bank, Israel's uneasy dealings with the new administration in the United States, political Islam and the potential impact of the Arab Spring on the region as a whole. This sympathetic yet candid portrayal asks how a nation that emerged out of the ashes of the Holocaust and was the admiration of the world is now perceived by many Western governments in a less than benevolent light.

David Ben-Gurion cast an enormous shadow across his world, and his legacy in the Middle East and beyond continues to be hotly debated to this day. There have been many books written about the life and accomplishments of the Zionist icon and founder of modern Israel, but this new biography by eminent Israeli historian Anita Shapira is the first to get to the core of the complex man who would become the face of a new nation. Shapira tells the Ben-Gurion story anew, focusing especially on the period in 1948 immediately following Israel's declaration of independence, a time few historians have concentrated on and none have explored in such intimate detail. Through her intensive research and access to Ben-Gurion's personal archives and rarely viewed documents and letters, the author gained powerful insights into his private persona. Her fascinating literary portrait of David Ben-Gurion bares the flesh-and-blood man inside the influential historical figure who brought the Zionist dream to full fruition.

Introduction: Standing before the Arch of Titus menorah -- From Titus to Moses-and back -- Flavian Rome to the nineteenth century -- Modernism, Zionism, and the menorah -- Creating a national symbol -- A Jewish holy grail -- The menorah at the Vatican -- Illuminating the path to Armageddon

On May 14, 1948 the State of Israel was declared, announced by David Ben-Gurion at a small gathering that assembled in the main hall of the Tel Aviv Art Museum. Within a time frame of only nineteen years, culminating in the Six-Day War, Israel fought three separate wars. But within its first four years, thanks to mass immigration, its population doubled. Furthermore, Israel had been confronted with acute economic difficulties, intra Jewish ethnic tensions, a problematic Arab minority and a secular-religious divide. Apart from defence issues, Israel faced a generally hostile or, at best, indifferent international community rendering it hard pressed in securing great power patronage or even official sympathy and understanding. Based on a wide range of sources, both in Hebrew and English, this book contains a judicious synthesis of the received literature to yield the general reader and student alike a reliable, balanced, and novel account of Israel?s fateful and turbulent infancy.

What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.

A NEW YORK TIMES BOOK REVIEW EDITORS' CHOICE A SAN FRANCISCO CHRONICLE BESTSELLER In AD 70, when the Second Temple was destroyed, a handful of visionaries saved Judaism by reinventing it, taking what had been a national religion and turning it into an idea. Whenever a Jew studied—wherever he was—he would be in the holy city, and his faith preserved. But in our own time, Zionists have turned the book back into a temple, and unlike an idea, a temple can be destroyed. With exuberance, humor, and real scholarship, Rich Cohen's Israel is Real offers "a serious attempt by a gifted storyteller to enliven and elucidate Jewish religious, cultural, and political history . . . A powerful narrative" (Los Angeles Times).