Language about God is something like the language of poetry--intended not to increase our information about the world--we know facts about the world already--but to evoke in us a certain attitude or way of looking at things or feeling about things. What sort of view of the world, then, is language about God trying to convey? Keith Ward suggests it is that the world is an expression of a reality beyond it. In this book, he unpacks the meaning of the word God and explains why we need to get rid of the crude and unhelpful assumptions that still abound. This is a book for all who are curious about how God, and God's actions, can be understood today.

How God is described today strikes many as mean, primitive, backward, illogical, tribal, and at odds with the frontiers of science. At the same time, many intuitively feel a sense of reverence and awe in the world. Can we find a new way to talk about God? Pastor and New York Times bestselling author Rob Bell does here for God what he did for heaven and hell in Love Wins: he shows how traditional ideas have grown stale and dysfunctional and reveals a new path for how to return vitality and vibrancy to how we understand God. Bell reveals how we got stuck, why culture resists certain ways of talking about God, and how we can reconnect with the God who is with us, for us, and ahead of us, pulling us forward into a better future—and ready to help us live life to the fullest.

The doctrine of divine simplicity has long played a crucial role in Western Christianity's understanding of God. It claimed that by denying that God is composed of parts Christians are able to account for his absolute self-sufficiency and his ultimate sufficiency as the absolute Creator of the world. If God were a composite being then something other than the Godhead itself would be required to explain or account for God. If this were the case then God would not be most absolute and would not be able to adequately know or account for himself without reference to something other than himself. This book develops these arguments by examining the implications of divine simplicity for God's existence, attributes, knowledge, and will. Along the way there is extensive interaction with older writers, such as Thomas Aquinas and the Reformed scholastics, as well as more recent philosophers and theologians. An attempt is made to answer some of the currently popular criticisms of divine simplicity and to reassert the vital importance of continuing to confess that God is without parts, even in the modern philosophical-theological milieu.

Language about God is something like the language of poetry—intended not to increase our information about the world—we know facts about the world already—but to evoke in us a certain attitude or way of looking at things or feeling about things. What sort of view of the world, then, is language about God trying to convey? Keith Ward suggests it is that the world is an expression of a reality beyond it. In this book, he unpacks the meaning of the word God and explains why we need to get rid of the crude and unhelpful assumptions that still abound. This is a book for all who are curious about how God, and God’s actions, can be understood today.

Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.

ccording to Scripture, humankind was created in the image of God. Hoekema discusses the implications of this theme, devoting several chapters to the biblical teaching on God's image, the teaching of philosophers and theologians through the ages, and his own theological analysis. Suitable for seminary-level anthropology courses, yet accessible to educated laypeople. Extensive bibliography, fully indexed.