One hundred eleven people lost their lives after United Airlines Flight 232 crash landed in Sioux City, Iowa. The engine which failed was made by General Electric Aircraft Engines, where Fred Herzner was an engineer. And so began Herzner's long and painful journey into the impact of doomsday events and the chain of events that lead up to them. Herzner offers six factors that happen when the chain goes unbroken--values, culture, goals, measurements, perception of risk, and organizational complexity. He then lays out six principles to follow so you won't have to answer the same questions he did: What did we know? What did we do?

From across the dark waters of Africa to the Carolina cotton fields, true stories of what life was like for Dare County and Hyde County African American communities during the 1800s persist to the present day. In a collection of historical tales, Yolanda Collins Wilson shares insight into the lives of the heroic men and women who came to America and were sold into enslavement. As she reveals their struggles as the slaves attempted to find humanity and eventually made their way to Roanoke Island, North Carolina, to become a part of the freemen’s colony, Wilson shines a light on the lives of Africa’s kings and queens who were kidnapped into slavery, the hardships and triumphs of two African slaves that found their way to Roanoke Island, the two young girls who lost their lives to a hate crime without an arrest, a community that fought back against the Klu Klux Klan, and much more. What Did We Do? shares true stories that highlight the voices of the African American people as they were enslaved in America and became embroiled in a fierce battle for their freedom.

The title is the question father asks himself when he learns his son has hand cuffed himself to the dean to protest censorship, and as a consequence been expelled. And when the son appears with a scroungy group of mods, beards and a girl from out of nowhere, the impact to a parent can be overwhelming. Father reasons that if you can't beat them, join them; and accordingly gets his own beads, guitar and such, and goes the kids one better. He burns his checkbook in front of the bank, and threatens to ignite himself on the steps of Lincoln Center. It's enough to make even the younger generation realize a thing or two.

The choice to industrialize has changed the world more than any other decision in human history. And yet the three prevailing explanations - the technical (new energy sources), the Marxist (new social relations), and the neo-liberal (people became more industrious) - are inadequate in making sense of this fundamental change. In mid-nineteenth-century Montreal, as in other early industrializing societies, change occurred as a result of the choices people made when faced with unprecedented opportunities and constraints. Montreal was the first colonial city to industrialize. Its overlapping French and English legal traditions mean that people's actions were exceptionally well documented for a North American city. Robert Sweeny’s novel reading of sources like city directories, ordinance surveys, monetary protests, and apprenticeship contracts leads him to develop important critiques of both mainstream and progressive historiography. He shows how the choice to industrialize was tied to the development of completely new ways of thinking about the world on three inter-related levels: how should we relate to each other, to property, and to nature? In Montreal, as in all the other early industrializing societies, thought preceded action. Sweeny illuminates the personal and familial decisions that tens of thousands of people made by the mid-nineteenth century which already prefigured much of what industrialized Montreal would look like in 1880. At a moment when global conflict is tied to resources and climate change, Sweeny shows how fundamental decision making can determine widespread social change. Informed by four decades of scholarship, Why Did We Choose to Industrialize? Is a politically engaged argument about history, a sustained reflection on sources and method in historical practice, and a singular vantage point on the ideas that have shaped historical understandings of industrialization.

Lehoux draws upon a wide range of sources from what is unquestionably the most prolific period of ancient science, from the first century BC to the second century AD.

For centuries the Hebrew Bible has been the fountainhead of the Judeo-Christian tradition. Today, however, the entire biblical tradition, including its historical veracity, is being challenged. Leading this assault is a group of scholars described as the "minimalist" or "revisionist" school of biblical studies, which charges that the Hebrew Bible is largely pious fiction, that its writers and editors invented "ancient Israel" as a piece of late Jewish propaganda in the Hellenistic era. In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200 600 B.C.). Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.