Trade Makes States highlights how trade and the circulation of goods are central to Somali societies, economies and politics. Drawing on multi-site research from across East Africa’s Somali-inhabited economic space–which includes areas of Kenya, Djibouti, Uganda and Ethiopia–this volume highlights the interconnection between trade and state-building after state collapse. It scrutinises the ‘politics of circulation’ between competing public administrations, which seek to generate revenue and to control infrastructures along major trade corridors. Connecting classic debates on state formation with recent scholarship on logistics and cross-border trading, Trade Makes States argues that the facilitation and capture of commodity flows have been instrumental in making and unmaking states across the Somali territories. Aspiring state-builders are thus confronted with the challenge of governing the flow of goods in order to rule over lands and peoples. The contributors to this volume draw attention to the ingenuities of transnational Somali markets, which often appear to be self-governed. Their dynamism and everyday administration by a host of actors provide important insights into contemporary state formation on the margins of global supply-chain capitalism.

This report analyses the impact of “Shifting wealth” on social cohesion, largely focusing on high-growth converging countries.

Does statelessness necessarily mean anarchy and disorder? Clan elders, religious leaders and businessmen have worked together to provide stability and security in large parts of Somalia. Urban centres continue to suffer violence, political chaos and economic disruption. Do money, international trade and investment survive without a state? Somalia has been without a state, a Ministry of Finance, or a central bank, but the Somali Shilling was more stable during the second half of the 1990s than during the 1980s. Economic agreements with transnational firms and sovereign states go ahead. Do town-dwellers fare as well as pastoralists? With the collapse of the state, herders and traders have benefited from reduced restrictions on movement and there is a booming unofficial export and import trade. Settled populations have fared less well. Do pastoralists care about development and social improvement? Throughout the Horn western-funded development projects have had disastrous results. Nevertheless the Somalis have selectively accepted certain elements; phone and internet services are surprisingly cheap.BR> Published in association with the International African Institute North America: Indiana U Press

For the last thirty years Somalia has experienced violence and upheaval. Today, the international effort to help Somalis build a federal state and achieve stability is challenged by deep-rooted grievances, local conflicts and a powerful insurgency led by Al-Shabaab. Consisting of forty-four chapters by conflict resolution specialists and the world's leading experts on Somalia, this volume constitutes a unique compendium of insights into the insurgency and its impact. War and Peace in Somalia explores the legacies of past violence, especially impunity, illegitimacy and exclusion, and the need for national reconciliation. Drawing on decades of experience and months of field research, the contributors throw light on diverse forms of local conflict, its interrelated causes, and what can be done about it. They share original research on the role of women, men and youth in the conflict, and present new insight into Al-Shabaab--particularly the group's multi-dimensional strategy, the motivations of its fighters, their foreign links, and the prospects for engagement. This ground-breaking volume illuminates the war in Somalia, and sets out what can and should be done to bring it to an end. For policymakers and researchers covering Somalia, East Africa, extremism or conflict resolution, this is a must-read.

Social Policy And Human Development In Zambia discusses social policy and human development endeavours in Zambia, including the various societal forces that converged on the country in both the pre-colonial and colonial periods and which later influenced post-colonial social policy initiatives. The pre-colonial era epitomised indigenous forms of social protection that safeguarded the well-being of Africans. Colonial rule, which was foreign in orientation, was geared towards meeting the needs of a small European settler population through social policy programmes. Most of the discussions in the book unfold in the setting of a post-colonial society. The central thesis of the book is that social policy and human development in Zambia are inextricably bound up with the political and economic forces in the country and that they constantly reinforce each other. Politics is taken as an important variable that legitimises the role of politicians and policy-makers in determining the development path of the country. Thus, their efficacy, lack of depth or ineptitude will be translated into the way public policies, including social policy, are formulated and implemented. Given the normative nature of social policy, it is argued that ideology plays a critical role in both its formulation and execution. This argument is brought home by showing how the socialist government in Zambia during the 1960s and 1970s relied upon ideology to marshal social policy towards the goal of national development. Based on the analyses of different political eras in the country the book also argues that the economy is the central pillar in the implementation of social policy and the provision of social services.

This collection of essays based on first-hand anthropological field research spanning many years, brings together in a single volume the author's collected material on characteristics of popular Islam amongst the Somali of the Horn of Africa. Rigorous, outspoken, and backing his arguments with reflections based on a lifetime of research and scholarship, Lewis makes a major contribution to understanding the place and role of religion in Somali society.