The Western Abenakis live in Odanak, Quebec, and the Missisquoi Bay region of Lake Champlain. These two volumes present their language as it was spoken in the last half of the twentieth century. Written for non-linguists, they are indispensable tools for anyone who wishes to learn the language or is interested in the Algonquian family of languages.

The Western Abenakis live in Odanak, Quebec, and the Missisquoi Bay region of Lake Champlain. These two volumes present their language as it was spoken in the last half of the twentieth century. Written for non-linguists, they are indispensable tools for anyone who wishes to learn the language or is interested in the Algonquian family of languages.

This A-Z reference contains 275 biographical entries on Native American women, past and present, from many different walks of life. Written by more than 70 contributors, most of whom are leading American Indian historians, the entries examine the complex and diverse roles of Native American women in contemporary and traditional cultures. This new edition contains 32 new entries and updated end-of-article bibliographies. Appendices list entries by area of woman's specialization, state of birth, and tribe; also includes photos and a comprehensive index.

Before European incursions began in the seventeenth century, the Western Abenaki Indians inhabited present-day Vermont and New Hampshire, particularly the Lake Champlain and Connecticut River valleys. This history of their coexistence and conflicts with whites on the northern New England frontier documents their survival as a people-recently at issue in the courts-and their wars and migrations, as far north as Quebec, during the first two centuries of white contacts. Written clearly and authoritatively, with sympathy for this long-neglected tribe, Colin G. Calloway's account of the Western Abenaki diaspora adds to the growing interest in remnant Indian groups of North America. This history of an Algonquian group on the periphery of the Iroquois Confederacy is also a major contribution to general Indian historiography and to studies of Indian white interactions, cultural persistence, and ethnic identity in North America Colin G. Calloway, Assistant Professor of History in the University of Wyoming, is the author of Crown and Calumet: British-Indian Relations, 1783-181S, and the editor of New Directions in American Indian History, both published by the University of Oklahoma Press. "Colin Calloway shows how Western Abenaki history, like all Indian history, has been hidden, ignored, or purposely obscured. Although his work focuses on Euro-American military interactions with these important eastern Indians, Calloway provides valuable insights into why Indians and Indian identity have survived in Vermont despite their lack of recognition for centuries."-Laurence M. Hauptman, State University of New York, New Paltz. "Far from being an empty no-man's-land in the seventeenth and eighteenth centuries, the western Abenaki homeland is shown in this excellent synthesis to have been an active part of the stage on which the events of the colonial period were acted out. -Dean R. Snow, State University of New York, Albany. "At last the western Abenakis have a proper history. Colin Calloway has made their difficultly accessible literature his own and has written what will surely remain the standard reference for a long time."-Gordon M. Day, Canadian Ethnology Service. "Although they played a central role in the colonial history of New England and southern Quebec, the western Abenakis have been all but ignored by historians and poorly known to anthropologists. Therefore, publication of a careful study of western Abenaki history ranks as a major event.... Calloway's book is a gold mine of useful data."-William A. Haviland, senior author, The Original Vermonters.

The Saint Lawrence valley, connecting the Great Lakes to the Atlantic, was a crucible of community in the seventeenth century. While the details of how this region emerged as the heartland of French colonial society have been thoroughly outlined by historians, much remains unknown or misunderstood about how it also witnessed the formation of a string of distinct Indigenous communities, several of which persist to this day. Drawing on a range of ethnohistorical sources, Flesh Reborn reconstructs the early history of seventeenth-century mission settlements and of their Algonquin, Innu, Wendat, Iroquois, and Wabanaki founders. Far from straightforward byproducts of colonialist ambitions, these communities arose out of an entanglement of armed conflict, diplomacy, migration, subsistence patterns, religion, kinship, leadership, community-building, and identity formation. The violence and trauma of war, even as it tore populations apart and from their ancestral lands, brought together a great human diversity. By foregrounding Indigenous mission settlements of the Saint Lawrence valley, Flesh Reborn challenges conventional histories of New France and early Canada. It is a comprehensive examination of the foundation of these communities and reveals the fundamental ways they, in turn, shaped the course of war and peace in the region.

An inclusive and innovative account of religious ethical thinking and acting in the world. Rather than merely applying existing forms of philosophical ethics, Religious Ethics defines the meaning of the field and presents a distinct and original method for ethical reflection through comparisons of world religious traditions. Written by leading scholars and educators in the field, this unique volume offers an innovative approach that reveals how religions concur and differ on moral matters, and provides practical guidance on thinking and living ethically. The book’s innovative method—integrating descriptive, normative, practical, fundamental, and metaethical dimensions of reflection—enables a far more complex and nuanced exploration of religious ethics than any single philosophical language, method, or theory can equal. First introducing the task of religious ethics, the book moves through each of the five dimensions of reflection to compare concepts such as good and evil, perplexity and wisdom, truth and illusion, and freedom and bondage in various theological contexts. Guides readers on understanding, assessing, and comparing the moral teachings and practices of world religions Applies a disciplined, scholarly approach to the subject of religious ethics Explores the distinctions between religious ethics and moral philosophy Provides a methodology which can be applied to comparative ethics for various religions Compares religious traditions to illuminate each of the five dimensions of ethical and moral reflection Religious Ethics: Meaning and Method will help anyone interested in the relation between religion and ethics in the modern world, including those involved in general and comparative religion studies, religious and comparative ethics, and moral theory.

This volume combines historical research and linguistic fieldwork with native speakers from across the United States to present the first comprehensive, up-to-date, scholarly dictionary of American placenames derived from native languages." "Linguist William Bright assembled a team of twelve editorial consultants - experts in Native American languages - and many other native contributors to prepare this lexicon of eleven thousand placenames along with their etymologies. New data from leading scholars make this volume an invaluable reference for students of American Indian culture, folklore, and local histories. Bright's introduction explains his methodology and the contents of each entry. This comprehensive, alphabetical lexicon preserves native language as it details the history and culture found in American indian placenames.