Farmer and conservationist Wendell Berry has published more than thirty books, making his name a household word among environmentalists. From his Kentucky farm, Berry preaches and practices stewardship of the land as he seeks to defend the value and traditions of farm life in an industrial capitalist society. A central figure in the greening of American agrarianism, Berry has been an advocate of small farming and traditional values who has tirelessly reminded readers that sustainable agriculture is more than a catchphrase. Kimberly Smith now reveals the depth of his ideas and their relevance for American social and political theory. Berry's central teaching focuses on the fragility of our natural and social worlds; Smith's timely book revisits the problem of living a meaningful life in a world filled with both deadly perils and unimagined possibilities. Hers is the first book to explore the implications of this central tenet and other key aspects of Berry's thought, as well as his overall contribution to environmental theory and politics. Smith shows how the many strands of Berry's thought can be woven together into a coherent agrarian philosophy. Focusing on his relationship to the American agrarian and environmental traditions, she examines how Berry's ecological agrarianism derives from the concept of "grace," or living in concert with nature and society. Along the way, she defends his social theory against accusations of utopianism, shows how his moral theory subverts the notion of rugged individualism usually associated with farming, and reviews his political theory's argument for decentralized democracy. By assessing Berry's reformulation of democratic agrarianism, Smith goes beyond any previous critiques of his writing, and her exploration of Berry's moral vision shows that such vision is more relevant as America continues to move further away from its agrarian past.

"Berry's central teaching focuses on the fragility of our natural and social worlds; Smith's timely book revisits the problem of living a meaningful life in a world filled with both deadly perils and unimaginable possibilities. Here is the first book to explore the implications of this central tenet and other key aspects of Berry's thought, as well as his overall contribution to environmental theory and politics.".

First published in 1930, the essays in this manifesto constitute one of the outstanding cultural documents in the history of the South. In it, twelve southerners-Donald Davidson, John Gould Fletcher, Henry Blue Kline, Lyle H. Lanier, Stark Young, Allen Tate, Andrew Nelson Lytle, Herman Clarence Nixon, Frank Lawrence Owsley, John Crowe Ransom, John Donald Wade, and Robert Penn Warren-defended individualism against the trend of baseless conformity in an increasingly mechanized and dehumanized society.

"The traditional neighborly work of killing a hog and preparing it as food for humans is either a fine art or a shameful mess. It requires knowledge, experience, skill, good sense, and sympathy," writes Wendell Berry in the essay portion of this book. In November 1979 as in years before, neighborly families gathered to do one of the ceremonious jobs of farm life: hog killing. Tanya Berry had been given a camera by New Farm magazine to photograph Kentucky farmers at work, and for two days at the farm of Owen and Loyce Flood in Henry County, she captured this culmination of a year's labor raising livestock. Here, in the resulting photographs, published for the first time, the American agrarian tradition is shown at its most harmonious, with strong men and women toiling with shared purpose towards a common wealth. Tanya Berry reveals intimate, expressive moments: the teams of young men hoisting animals by physical strength onto a gambrel and wagon for butchering, women grinding meat and mixing sausage and readying hams for preservation, and the solidarity of human beings coming together in reverence for the food they would eat, the lives and bodies which would be taken, and those which would be strengthened.

"Stern but compassionate, author Wendell Berry raises broader issues that environmentalists rarely focus on . . . In one sense Berry is the voice of a rural agrarian tradition that stretches from rural Kentucky back to the origins of human civilization. But his insights are universal because Our Only World is filled with beautiful, compassionate writing and careful, profound thinking." —Associated Press The planet's environmental problems respect no national boundaries. From soil erosion and population displacement to climate change and failed energy policies, American governing classes are paid by corporations to pretend that debate is the only democratic necessity and that solutions are capable of withstanding endless delay. Late Capitalism goes about its business of finishing off the planet. And we citizens are left with a shell of what was once proudly described as The American Dream. In this collection of eleven essays, Berry confronts head–on the necessity of clear thinking and direct action. Never one to ignore the present challenge, he understands that only clearly stated questions support the understanding their answers require. For more than fifty years we've had no better spokesman and no more eloquent advocate for the planet, for our families, and for the future of our children and ourselves.

A critical inquiry into the ways Americans have exploited and continue to exploit the land that sustains them, tracing attitudes toward and methods of farming from the eighteenth century to the present

Why the university should focus on community: “An enlightening interpretation of Wendell Berry’s philosophy for the pursuit of a holistic higher education.” —Publishers Weekly Prominent author and cultural critic Wendell Berry is well known for his contributions to agrarianism and environmentalism, but his commentary on education has received comparatively little attention. Yet Berry has been eloquently unmasking America’s cultural obsession with restless mobility for decades, arguing that it causes damage to both the land and the character of our communities. The education system, he maintains, plays a central role in this obsession, inculcating in students’ minds the American dream of moving up and moving on. Drawing on Berry’s essays, fiction, and poetry, Jack R. Baker and Jeffrey Bilbro illuminate the influential thinker’s vision for higher education in this path-breaking study. Each chapter begins with an examination of one of Berry’s fictional narratives and then goes on to consider how the passage inspires new ways of thinking about the university’s mission. Throughout, Baker and Bilbro argue that instead of training students to live in their careers, universities should educate students to inhabit and serve their places. The authors also offer practical suggestions for how students, teachers, and administrators might begin implementing these ideas. Baker and Bilbro conclude that institutions guided by Berry’s vision might cultivate citizens who can begin the work of healing their communities—graduates who have been educated for responsible membership in a family, a community, or a polity.