The topic covered by this book is important (crucially so in post-apartheid South Africa) and the research is meticulous. This has resulted in an impressive collection of material concerning welfare, religion and gender in twenty-first century South Africa, which includes both theoretical reflections and an abundance of empirical data. - Professor Grace Davie (Professor Emerita of Sociology, University of Exeter, UK)

ÿ ?[It] reflects original research and contributes to new developments in the field of theology and religion with regard to its developmental role within a transformation context. The book may easily stand out in future as seminal in the way that it promoted the social development debate of the church and its organisational structures from an interdisciplinary focus.? ? Prof Antoinette Lombard Department of Social Work and Criminology University of Pretoria

How do people live together in cities shaped by inequality? This comparative ethnography of two African cities, Maputo and Johannesburg, presents a new narrative about social life in cities often described as sharply divided. Based on the ethnography of entangled lives unfolding in a township and in a suburb in Johannesburg, in a bairro and in an elite neighborhood in Maputo, the book includes case studies of relations between domestic workers and their employers, failed attempts by urban elites to close off their neighborhoods, and entanglements emerging in religious spaces and in shopping malls. Systematizing comparison as an experience-based method, the book makes an important contribution to urban anthropology, comparative urbanism and urban studies.

The findings from this study go beyond biblical-theological scholarship on forgiveness. Dion Forster boldly succeeds in showing that creating conditions for deeper human connection transforms impossibility into possibility and shines a light on the face of "the Other", who can now be forgiven. --Pumla Gobodo-Madikizela, Professor and Research Chair of Historical Trauma and Transformation, Stellenbosch University Dion Forster refuses to accept the conclusion that understandings of forgiveness may be so different and complex across social, racial and cultural groups in South Africa that actual forgiveness may be impossible. Using Matthew 18:15-35 as a meeting ground, he gathers ordinary Methodist Christians for cross cultural, intergroup Bible reading. He draws upon the philosophical integral theory of Ken Wilber, the insights of intergroup contact theory and the methods of critical biblical exegesis to organize, analyse and understand this encounter. What emerges is a hopeful conclusion that differing conceptions of forgiveness - its challenges and possibilities - can be understood, shared and perhaps, actualized across social, racial and cultural barriers." --Bruce C. Birch, Dean and Professor of Biblical Theology, Wesley Theological Seminary Reading Dion Forster on the (im)possibility of forgiveness, I was once again struck by our desperate need to learn more about ourselves and one another, but also about the meaning of forgiveness in our respective communities. This is an excellent example of the potential of Intercultural Bible Reading. Forster not only makes an outstanding academic contribution with implications for New Testament studies, Systematic and Public Theology, but also for flesh and blood communities wrestling with the possibilities and perils of forgiveness. --Juliana Claassens, Professor of Old Testament Studies and Head of Department, Chair of the Gender Unit, Stellenbosch University This book deals with contested and topical matters. Biblical hermeneutics has always been contested - how to read and understand Biblical passages. Things become even more contested when such passages are read inter-culturally; they become even more contested when the words are about contested personal and social issues, like Jesus' words on forgiveness in Matthew 18. Empirical studies like this show how deeply contested such readings truly are in the context of South African churches, with their painful histories of division and conflict. Future academic work will, therefore, benefit from the creative and careful methodological approach developed in this study. However, this book offers much more than academic promise - precisely because of the theme, so topical today and without doubt topical for a long time to come and in many other places in our contemporary world as well. Forster offers resources for reading and conversation for everyone concerned with public life today. This is public theology in action, showing how faith matters - without prescribing answers, but rather by invitation to join an informed discussion. --Dirk J Smit, The Rimmer and Ruth deVries Professor of Reformed Theology and Public Life, Princeton Theological Seminary

This celebratory volume tells the story of the late Russel Hayman Botman who died suddenly early in his second term as Rector and Vice-Chancellor of Stellenbosch University. Botman?s story is told from his earliest childhood years until his last day as rector. The nature of tributes and celebratory volumes is that it can never be exhaustive. It tells a rich story from limited perspectives. It, however, serves as invitation, stimulus and inspiration to others connected to Botman to also tell their stories about his story.ÿ

In light of the numerous challenges posed by globalization, living together as humanity on one planet needs to be reinvented in the twenty-first century. To create a new, peaceful, just, and sustainable world order is vital to the survival of us all. In this regard, humankind will have to expand the limited scope of its moral imagination beyond the borders of family, tribe, class, religion, nation, and culture. Will the cultivation of compassion, as scholars like Martha Nussbaum and Karen Armstrong, and religious leaders like the Dalai Lama maintain, contribute to a more just world? A global movement to cultivate and extend compassion beyond the immediate circle of concern may indeed find inspiration from many different religious traditions. The question at the heart of this book is whether the Christian legacy provides us with sources of moral imagination needed to guide us into the global era. Can the Christian practice of faith contribute to a more compassionate world? If so, how? And is it true that compassion is what we need, or do we need something else (justice, for example)? In Considering Compassion, colleagues from different theological disciplines at Stellenbosch, South Africa, and Groningen, Netherlands, take up these challenging questions from a variety of interdisciplinary angles.