This painstaking study of the New Testament helps bring clarity to one of the great ethical dilemmas of the modern church--the moral status of wealth and possessions in relation to Christian faith.

Ideas pertaining to economics and social order were central concerns of the early Christian church, yet modern theologians and scholars have paid little or no attention to these issues as important theological questions. This brilliant and thorough study is a history of the views that Christians held of the origin, significance and use of wealth. Justo Gonzalez examines early Christian ideas, beliefs and teachings about the use of money, property, communal sharing and the rights and obligations of rich and poor. Setting the Christian community in the political, social and economic contexts of the times, Gonzalez highlights the ideas of such prominent writers as Cyprian, Ambrose, Augustine, John Chrysostom, and the Desert Fathers concerning wealth -- noting what traditional scholarship has overlooked. As the author points out, this book is not a social or economic history of Christianity during the first four centuries; it is a history of the views that Christians held on economic matters. This profound, enlightening and highly readable work of excellent scholarship is a major contribution to the study of the history of Christian thought. It clearly demonstrates that the issues of economics and social justice are central theological concerns, deeply rooted in Christian doctrine and Christian tradition.

Fulfilling what he has called a “grave responsibility,” Pope Francis has often addressed the issue of economic inequality and the use of personal, corporate, and national wealth. Francis’s teaching is rooted in the teaching of Jesus, preserved in the pages of the New Testament. The Bible has more to say about the use of wealth than it does about other moral issues of our day, yet this teaching seldom enters into the conscience of believers. In Wealth, Wages, and the Wealthy: New Testament Insight for Preachers and Teachers Fr. Raymond F. Collins redresses this issue and provides the reader with a careful examination not only of what Jesus said about wealth but also of what each of the New Testament authors wrote about the topic.

Various biblical studies on wealth and poverty have been published over the last thirty years. Some of these studies touch on the wealth of the patriarchs in Genesis 12-50, but they focus predominantly on other parts of the Bible. Scholars who have studied the patriarchal narratives in detail comment on aspects of patriarchal wealth, but do not offer an in-depth analysis of this topic. This book on Jacob’s wealth shows that such an analysis is warranted. In the Jacob story, material possessions and their associated attitudes and actions are essential to understand the various relationship dynamics. Often, possessions are the cause of conflict, but they also play a role in conflict resolution. As a result, this study contributes to a fuller understanding of the Jacob-cycle.

Should we pay children to read books or to get good grades? Should we allow corporations to pay for the right to pollute the atmosphere? Is it ethical to pay people to test risky new drugs or to donate their organs? What about hiring mercenaries to fight our wars? Auctioning admission to elite universities? Selling citizenship to immigrants willing to pay? In What Money Can't Buy, Michael J. Sandel takes on one of the biggest ethical questions of our time: Is there something wrong with a world in which everything is for sale? If so, how can we prevent market values from reaching into spheres of life where they don't belong? What are the moral limits of markets? In recent decades, market values have crowded out nonmarket norms in almost every aspect of life—medicine, education, government, law, art, sports, even family life and personal relations. Without quite realizing it, Sandel argues, we have drifted from having a market economy to being a market society. Is this where we want to be?In his New York Times bestseller Justice, Sandel showed himself to be a master at illuminating, with clarity and verve, the hard moral questions we confront in our everyday lives. Now, in What Money Can't Buy, he provokes an essential discussion that we, in our market-driven age, need to have: What is the proper role of markets in a democratic society—and how can we protect the moral and civic goods that markets don't honor and that money can't buy?

In this prophetic call to faithful Christian living, Marva Dawn identifies the epidemic socio-cultural attitudes that destroy hope in our modern lives. Because affluent persons don't know what to value--how to choose what's important and weed out the rest--we remain dissatisfied with what we have and are compelled to want more. Dawn demonstrates, however, how Christians can organize their lives to live in ways that allow them to love God and neighbor and, in the process, alleviate the despair in their lives and in the lives of others in the world.

In The Lukan Lens on Wealth and Possessions: A Perspective Shaped by Reversal and Right Response, Rachel Coleman offers a detailed exploration of Luke’s wealth ethic, examining the topic with careful exegesis and literary and theological sensitivity.