"After the hot sex comes the real world.""What was that?""My therapist once said, 'after the hot sex comes the real world. Or in wayward love, the drama is sprinkled in between passionate lovemaking'.""That sounds more like one of them novels you like to read.""No. Ours is too hilly to be a traditional romance story."And it is. Journey the conclusion to Love Belvin's riveting "Wayward Love" series, and see how errant the path to Isaak and Kennedi's happily ever after is. What is a perfect love story? Does it not include disappointment, betrayal, distractions, guilt, and anger?Just how much can these two take before they decide the victory of love isn't worth the pain?Note: This is the final installment of a three book series. It contains expletive language, and sexual content. If you do not wish to have these elements in your reads, this is not the venture for you.

“A story that’s sure to stick with you for a long time.” —BuzzFeed “More than a coming-of-age novel.” —School Library Journal “[An] inventive, deeply heartfelt love story that explores connections of many kinds.” —Booklist A teen outcast is simultaneously swept up in a whirlwind romance and down a rabbit hole of dark family secrets when another Taiwanese family moves to her small, predominantly white midwestern town in this remarkable novel from the critically acclaimed author of American Panda. Seventeen-year-old Ali Chu knows that as the only Asian person at her school in middle-of-nowhere Indiana, she must be bland as white toast to survive. This means swapping her congee lunch for PB&Js, ignoring the clueless racism from her classmates and teachers, and keeping her mouth shut when people wrongly call her Allie instead of her actual name, pronounced Āh-lěe, after the mountain in Taiwan. Her autopilot existence is disrupted when she finds out that Chase Yu, the new kid in school, is also Taiwanese. Despite some initial resistance due to the “they belong together” whispers, Ali and Chase soon spark a chemistry rooted in competitive martial arts, joking in two languages, and, most importantly, pushing back against the discrimination they face. But when Ali’s mom finds out about the relationship, she forces Ali to end it. As Ali covertly digs into the why behind her mother’s disapproval, she uncovers secrets about her family and Chase that force her to question everything she thought she knew about life, love, and her unknowable future. Snippets of a love story from 19th-century China (a retelling of the Chinese folktale The Butterfly Lovers) are interspersed with Ali’s narrative and intertwined with her fate.

She's from a lakeside suburb, padded by two parents, an overindulgent godmother, and all the amenities of affluence they can provide her. But that's not enough. Kennedi wants to experience the full benefits of her femininity at the tender age of twenty-one, a task she takes on at college, and one she's more than determined to fulfill.He's an aspiring entertainer from the dark side of the inner city. Survival for Isaak is very much an option he plans to conquer. He has to make it out of his impossible circumstances, and sacrifice is definitely the name of the game, even if it means running the risk of sacrificing one of the most delicate and positively influential bonds he's ever made.A social experiment has never been so revealing and frightening for either one of these unassuming individuals. How could two people from the starkest contrast of rearing build an impenetrable bond in just three months? How long will it take for them to dig through their differences to understand those forces that connect them? At what cost will they find harmony to coexist?Note: This is the first installment of a three book series. It contains expletive language, sexual content, and ends on a cliffhanger. If you do not wish to have these elements in your reads, this is not the venture for you.

Evidence and Agency is concerned with the question of how, as agents, we should take evidence into account when thinking about our future actions. Suppose you are promising or resolving to do something that you have evidence is difficult for you to do. For example, suppose you are promising to be faithful for the rest of your life, or you are resolving to quit smoking. Should you believe that you will follow through, or should you believe that there is a good chance that you won't? If you believe the former, you seem to be irrational since you believe against the evidence. Yet if you believe the latter, you seem to be insincere since you can't sincerely say that you will follow through. Hence, it seems, your promise or resolution must be improper. Nonetheless, we make such promises and resolutions all the time. Indeed, as the examples illustrate, such promises and resolutions are very important to us. The challenge is to explain this apparent inconsistency in our practice of promising and resolving. To meet this challenge, Berislav Marusic; considers a number of possible responses, including an appeal to 'trying', an appeal to non-cognitivism about practical reason, an appeal to 'practical knowledge', and an appeal to evidential constraints on practical reasoning. He rejects all these and defends a solution inspired by the Kantian tradition and by Sartre in particular: as agents, we have a distinct view of what we will do. If something is up to us, we can decide what to do, rather than predict what we will do. But the reasons in light of which a decision is rational are not the same as the reasons in light of which a prediction is rational. That is why, provided it is important to us to do something we can rationally believe that we will do it, even if our belief goes against the evidence.