In the early twentieth century, a new, American scripture appeared on the scene. It was the product of a school of theological thinking known as Dispensationalism, which offered a striking new way of reading the Bible, one that focused attention squarely on the end-times. That scripture, The Scofield Reference Bible, would become the ur-text of American apocalyptic evangelicalism. But while the Scofield took hold in the United States, the belief system from which it emerged, Dispensationalism, was not primarily a homegrown American phenomenon. In The Americanization of the Apocalypse: Creating America's Own Bible Donald Harman Akenson examines the creation and spread of Dispensationalism. The story is a transnational one: created in southern Ireland by evangelical Anglicans, who were terrified by the rise of Catholicism, then transferred to England, where it was expanded upon and next carried to British North America by "Brethren" missionaries and then subsequently embraced by American evangelicals. Akenson combines a respect for individual human agency with an equal recognition of the complex and persuasive ideational system that apocalyptic Dispensationalism presented. For believers, the system explained the world and its future. For the wider culture, the product of this rich evolution was a series of concepts that became part of the everyday vocabulary of American life: end-times, apocalypse, Second Coming, Rapture, and millennium. The Americanization of the Apocalypse is the first book to document, using direct archival evidence, the invention of the epochal Scofield Reference Bible, and thus the provenance of modern American evangelicalism.

Magazines have long been a medium that both shapes and reflects the popular mind of Americans. This work provides profiles of some one hundred popular religious magazines currently or formerly published in the United States. Each sketches the history of a magazine and identifies its major focus, often through noting representative articles. Authors of the essays offer a critical appraisal of each magazine, assessing its contributions to popular religion and its role in shaping how ordinary men and women develop their own religious beliefs and perspectives. The essays will give users an understanding of the particular emphasis of each magazine, while the whole provides an overview of popular religious magazine publishing in the United States. This work focuses directly on those American religious periodicals, past and present, that are directed to a popular, general readership. Since the early Victorian era, periodical literature has served both to shape and to reflect the consciousness of Americans on many subjects, including religion. Hence, the purpose here is to provide a work that will introduce users to the range of popular religious periodical literature that has flourished in the United States. Some are valuable mostly for charting the development of the religious body that has served as the sponsoring agency; others provide insight into popular religious movements of their time. Some seek to promote personal piety and devotion; others serve as vehicles to gain adherents to a particular religious group or perspective. All offer important signals of the forces that have fashioned and continue to fashion the ways ordinary men and women go about the business of creating their personal religious beliefs and values, and, in many cases, how those beliefs make a difference in the public arena.

This book introduces the reader to Robert Govett (1813-1901), dissenting clergyman and author, who wrote as a scholar of biblical prophecy, primarily on the subject of the "exclusion" of believers in the Millennial Kingdom, an idea of which he conceived. The purpose of the book is threefold: (1) to describe Govett, his life, and his printed work; (2) to analyze Govett's eschatological beliefs, especially those he originated; and (3) to investigate why a respected theologian in England, who had published over 180 books and tracts, disappeared from dissenting print culture early in the twentieth century. Govett's doctrine of exclusion was heavily intertwined with most of his writings. It was a topic that he developed throughout his career. Yet, as the center of dispensationalism shifted to America, Govett's views of the Rapture began to be seen as extreme. The book explains why Govett was eclipsed as the center of the evangelical movement shifted and its theology ossified. Since his death, Govett has been occasionally remembered in scholarship, but with increasing inaccuracies and skepticism. This book seeks to remove the mystery.