Water is the key to human civilization. Most of the ancient civilization had its roots to river basins, where people-water interaction was the key aspect. This book offers analytical case studies on different aspects of water communities, which is defined as the human-water interaction process.

Water is the key to human civilization. Most of the ancient civilization had its roots to river basins, where people-water interaction was the key aspect. This book offers analytical case studies on different aspects of water communities, which is defined as the human-water interaction process.

The current literature compartmentalizes the complex issue of water and wastewater into its discrete components; technology, planning, policy, construction, economics, etc. Considered from the perspective of sustainability, however, water in the urban environment must be approached as a single resource that can be continuously reused and recycled. This book will be the first to capture all of the current work on this idea in a single, integrated, plan for designing the water-centric cities of the future. From new construction to the retrofitting of existing systems, this book presents the case for a new urban relationship to water, one with a more sustainable connection to the environment and the hydrological cycle. Through case studies of successfully planned and built systems around the world, the book will educate the reader about the need for a new approach to urban water management, and make the case that these changes are not only possible but imperative.

The project "Deep-water communities in the West-Nordic Area" was funded by the Nordic Coucil of Ministers in the years 2006 - 2008. The aim was to provide information about the community structure and diversity of epibenthic megafauna in the western region of the Nordic Seas. The focus was on the importance of hard substrate in the formation and definition of animal communities. In the photographs analysed, community structure was found to vary strongly between sites in Icelandic waters but not much within sites. Furthermore, community structure seemed to be strongly effected by the presence of any hard surfaces rather than just the clear difference between soft and hard bottoms which has often been reported as being the important ecological distinction. The wider scope provided by video data from the Jan Mayen region showed a highly patchy distribution of epifauna and that patches are often dominated by a single macrofaunal species or a few closely related species. This patchiness seems to be the result of presence or absence of hard surfaces to act as anchor sites for sessile and semi-sessile species. Two important questions raised by this project are: why is distribution of much of the megafauna in the study area organized in such species-specific patches and are such patchiness and observed diversity patterns typical for the region. Also, it suggests that in order to protect the true diversity of the region marine protected areas will have to be large and not limited to small areas of a specific bottom type. We recommend further ecological and biological studies in the area before human exploitation is allowed on a large scale.

In “There’s Something In The Water”, Ingrid R. G. Waldron examines the legacy of environmental racism and its health impacts in Indigenous and Black communities in Canada, using Nova Scotia as a case study, and the grassroots resistance activities by Indigenous and Black communities against the pollution and poisoning of their communities. Using settler colonialism as the overarching theory, Waldron unpacks how environmental racism operates as a mechanism of erasure enabled by the intersecting dynamics of white supremacy, power, state-sanctioned racial violence, neoliberalism and racial capitalism in white settler societies. By and large, the environmental justice narrative in Nova Scotia fails to make race explicit, obscuring it within discussions on class, and this type of strategic inadvertence mutes the specificity of Mi’kmaq and African Nova Scotian experiences with racism and environmental hazards in Nova Scotia. By redefining the parameters of critique around the environmental justice narrative and movement in Nova Scotia and Canada, Waldron opens a space for a more critical dialogue on how environmental racism manifests itself within this intersectional context. Waldron also illustrates the ways in which the effects of environmental racism are compounded by other forms of oppression to further dehumanize and harm communities already dealing with pre-existing vulnerabilities, such as long-standing social and economic inequality. Finally, Waldron documents the long history of struggle, resistance, and mobilizing in Indigenous and Black communities to address environmental racism.

Richard Carter weaves together the myriad of factors that need to come together to make rural water supply truly available to everyone. He concludes that ultimately, systemic change to the global web of injustice that divides this world into rich and poor may be the only way to address the underlying problem.

The overall theme of this book concerns the multiplicity and complexities of discursive constructions of water in Western economies in relation to irrigation communities. The authors argue that the politics of place is given meaning in relation to local knowledges and within multiple and multiscalar institutional frameworks involved with the social, physical, economic and political practices associated with water. They are particularly concerned with water at the local level, including how it is exchanged, managed and given meaning. Using case studies from Australia and the United States of America, it is shown how water use and community relations, particularly during times of drought, are central to developing understandings about how communities challenge, adapt and respond to policy developments. The book also brings to light how unequal distribution of resources and risk conspicuously come to the surface during times of drought illustrating that water is a political subject occupying a unique position, moving between the natural and social worlds.