Was the Reformation a mistake? In its actual historical context, it hardly seems fair to call the Reformation a "mistake." In 1517, the Church was in need of a spiritual and theological reform. The issues raised by Renaissance humanism - and by the profound corruption of the Church's leaders, the Avignon papacy, and the Great Schism in the fourteenth and fifteenth centuries - lingered unresolved. What were key theological problems that led to the Reformation? Theologian Matthew Levering helps readers see these questions from a Catholic perspective. Surveying nine key themes - Scripture, Mary, Eucharist, Monasticism, Justification and Merit, Saints Priesthood, and Scripture - he examines the positions of Martin Luther and makes a case that the Catholic position is biblically defensible once one allows for the variety of biblically warranted modes of interpreting Scripture. At the same time, Levering makes clear that he cannot "prove" the Catholic case. The book concludes with a spirited response by "mere Protestant" theologian Kevin J. Vanhoozer. X

What has the Reformation ever done for us? A lot less than you might think, as Rodney Stark shows in this enlightening and entertaining antidote to recent books about the rise of Protestantism and its legacy. ‘Rodney Stark takes no prisoners as he charges through five hundred years of history, upsetting apple carts left and right. Almost everything you thought you knew about the Reformation turns out to be a false narrative. . . In future, anyone who makes sweeping claims about the benefits of Protestantism ought to check their assumptions against Stark’s research first.’ Clifford Longley, author and journalist ‘Stark brings the insights of a distinguished sociologist of religion to bear on a range of inherited assumptions about the impact of the Reformation . . . The result makes for salutary reading in this year of commemoration and (not always justified) celebration.’ Peter Marshall, Professor of History, University of Warwick ‘Stark changed the way we think about the early Church and this book may change the way you think about Protestantism . . . Reformation Myths cuts through pious certainties and challenges us to think again about our cultural history.’ Linda Woodhead MBE DD, Professor of Sociology of Religion, Lancaster University

"Both by his choice of confessions and by his judicious and scholarly introductions, Mark Noll has made [the major Reformation confessions and catechisms] available in a form that is sure to deepen and enlighten doctrinal discussion and confessional awareness and that will therefore contribute to solidly evangelical and hence soundly ecumenical theology. I am delighted to see this book appear." - Jaroslav Pelikan, Yale University "It is a delight to welcome Mark Noll's well-chosen, well-edited selection of key sixteenth-century statements of faith - Lutheran, Reformed, Anglican, Anabaptist, Roman Catholic. To have this significant material brought together in one book is a boon, for the enrichment that comes of studying it as a whole is very great. For anyone who would take the measure of the Reformation conflict, this collection is a 'must.'" - J.I. Packer, Regent College "Mark Noll has ably introduced these still living confessions to a modern audience more prone to forgetfulness than any since the sixteenth century. This collection will be useful not only for classes in historical and systematic theology, but also to pastors and lay readers who wish better to understand their Protestant heritage." - Thomas C. Oden, Drew University

In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.

Much of what we see expressed in the church today is built on more than just the New Testament. It's built mostly on the Old Testament, Church culture, and Paganism. If we are to succeed in making disciples of all nations then we must go back to the "template" we find in the Bible. Let the reformation begin!

A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.

Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.