Presents a regional analysis of the spatial and social history of warfare among nomadic peoples of East Africa, over 600 years. Discusses herder warfare from the perspective of warfare ecology, highlighting interrelations between environmental and cultural causalities - droughts, famine, floods, ritual wars, religious wars and migrations - and war

This book straddles the disciplines of archaeology and social anthropology. Its 25 contributions (divided into 6 sections with separate introductions) successively scrutinise the concept of war in philosophy, social theory and the history of anthropological and archaeological research; discuss warfare in pre-state and state societies; and assess its relationship to rituals, social identification and material culture.

In Insurgency and Counterinsurgency in Kenya, Hannah Whittaker offers an in-depth analysis of the Somali secessionist war in northern Kenya, 1963-68. Combining archival and oral data, the work captures the complexity of the conflict, which combined a series of local, national and regional confrontations. The conflict was not, Whittaker argues, evidence of the potency of Somali nationalism, but rather an early expression of its failure. The book also deals with the Kenyan government’s response to the conflict as part of the entrenchment of African colonial boundaries at independence. Contrary to current narratives of an increasingly borderless world, Whittaker reminds us of the violence that is produced by state-led attempts to shore up contested borderlands. This work provides vital insights into the history behind the on-going troubled relationship between the Kenyan state and its Somali minority, and between Kenya and Somalia.

Though often associated with foreigners and refugees, many Somalis have lived in Kenya for generations, in many cases since long before the founding of the country. Despite their long residency, foreign and state officials and Kenyan citizens often perceive the Somali population to be a dangerous and alien presence in the country, and charges of civil and human rights abuses have mounted against them in recent years. In We Do Not Have Borders, Keren Weitzberg examines the historical factors that led to this state of affairs. In the process, she challenges many of the most fundamental analytical categories, such as “tribe,” “race,” and “nation,” that have traditionally shaped African historiography. Her interest in the ways in which Somali representations of the past and the present inform one another places her research at the intersection of the disciplines of history, political science, and anthropology. Given tragic events in Kenya and the controversy surrounding al-Shabaab, We Do Not Have Borders has enormous historical and contemporary significance, and provides unique inroads into debates over globalization, African sovereignty, the resurgence of religion, and the multiple meanings of being African.

Sustainable Lifeways addresses forces of conservatism and innovation in societies dependent on the exploitation of aquatic and other wild resources, agriculture, and specialized pastoralism. The volume gathers specialists working in four areas of the world with significant archaeological and paleoenvironmental databases: West Asia, the American Southwest, East Africa, and Andean South America, and contributing to research in three broad time scales: long term (spanning millennia), medium term (archaeological time, spanning centuries or a few thousand years), and recent (ethnohistoric or ethnographic, spanning years or decades). By bringing an archaeological eye to an examination of human response to unpredictable environmental conditions, informed by an understanding of contemporary traditional peoples, the contributors to this volume develop a more detailed picture of how societies perceive environmental risk, how they alter their behavior in the face of changing conditions, and under what challenges the most rapid and far-reaching changes in adaptation have taken place. Sustainable Lifeways enhances our understanding of both the forces of conservatism and innovation which may have been in play in major transitions in the past, such as the development of complex society, and the expansions of early empires. Studies present examples of cattle herders in East Africa, hunter-gatherers and pastoralists in the Levant, South American fisher/farmers, and farmer/hunters of the U.S. Southwest.