This book examines the varied faces of war, politics, and violent spectacle over thousands of years in the pre-Columbian Andes.

Warfare in the pre-Columbian Andes took on many forms, from inter-village raids to campaigns of conquest. Andean societies also created spectacular performances and artwork alluding to war – acts of symbolism that worked as political rhetoric while drawing on ancient beliefs about supernatural beings, warriors, and the dead. In this book, Elizabeth Arkush disentangles Andean warfare from Andean war-related spectacle and offers insights into how both evolved over time. Synthesizing the rich archaeological record of fortifications, skeletal injury, and material evidence, she presents fresh visions of war and politics among the Moche, Chimú, Inca, and pre-Inca societies of the conflict-ridden Andean highlands. The changing configurations of Andean power and violence serve as case studies to illustrate a sophisticated general model of the different forms of warfare in pre-modern societies. Arkush's book makes the complex pre-history of Andean warfare accessible by providing a birds-eye view of its major patterns and contrasts.

New data and interpretations that shed light on the nature of power relations in prehistoric and contemporary Indigenous societies This volume explores the nature of power relations and social control in Indigenous societies of Latin America. Its chapters focus on instances of domination in different contexts as reflected in archaeological, osteological, and ethnohistorical records, beginning with prehistoric case studies to examples from the ethnographic present. Ranging from the development of nautical and lacustrine warfare technology in precontact Mesoamerica to the psychological functions of domestic violence among contemporary Amazonian peoples, these investigations shed light on how leaders often use violence or the threat of violence to advance their influence. The essays show that while social control can be overt, it may also be veiled in the form of monumental architecture, fortresses or pukara, or rituals that signal to friends and foes alike the power of those in control. Contributors challenge many widely accepted conceptions of violence, warfare, and domination by presenting new evidence, and they also offer novel interpretations of power relations in the domestic, local, and regional spheres. Encompassing societies from tribal to state levels of sociopolitical complexity, the studies in this volume present different dimensions of conflict and power found among the prehistoric and contemporary Indigenous peoples of Latin America. Contributors: Stephen Beckerman | Richard J. Chacon | Yamilette Chacon | Vincent Chamussy | Peter Eeckhout | Pamela Erickson | Mariana Favila Vázquez | Romuald Housse | Nam C. Kim | Krzysztof Makowski | Dennis E. Ogburn | Lawrence Stewart Owens | James Yost

This book is a study of the ways places are created and how they attain meaning. Smith presents archaeological data from Khonkho Wankane in the southern Lake Titicaca basin of Bolivia to explore how landscapes were imagined and constructed during processes of political centralization in this region. In particular he examines landscapes of movement and the development of powerful political and religious centers during the Late Formative period (200 BC–AD 500), just before the emergence of the urban state centered at Tiwanaku (AD 500–1100). Late Formative politico-religious centers, Smith notes, were characterized by mobile populations of agropastoralists and caravan drovers. By exploring ritual practice at Late Formative settlements, Smith provides a new way of looking at political centralization, incipient urbanism, and state formation at Tiwanaku.

Volume II of The Cambridge History of War covers what in Europe is commonly called 'the Middle Ages'. It includes all of the well-known themes of European warfare, from the migrations of the Germanic peoples and the Vikings through the Reconquista, the Crusades and the age of chivalry, to the development of state-controlled gunpowder-wielding armies and the urban militias of the later middle ages; yet its scope is world-wide, ranging across Eurasia and the Americas to trace the interregional connections formed by the great Arab conquests and the expansion of Islam, the migrations of horse nomads such as the Avars and the Turks, the formation of the vast Mongol Empire, and the spread of new technologies – including gunpowder and the earliest firearms – by land and sea.

The Archaeology of Politics is a collection of essays that examines political action and practice in the past through studies and analyses of material culture from the perspective of anthropological archaeology. Contributors to this volume explore a variety of multi-scalar relationships between past peoples, places, objects and environments. At stake in this volume is what it is that constitutes politics, its social and cultural location, fields of analysis, its materiality and sociology and especially its position and possibilities as a conceptual and analytical category in archaeological investigations of past socio-cultural worlds. Our primary goals are twofold: the problematization and re-conceptualization of politics from its understanding as a reified essence or structure of political forms (e.g., a State) to a fluid, dynamic and culturally inflected set of practices; and, second, to consider politics’ entanglement with the materiality of socio-cultural worlds at multiple-scales through the demonstration of innovative analytical approaches to the material record. The volume is a tightly integrated group of essays exploring an assortment of case studies that offer new theoretical insight to archaeological and historical analyses of politics.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism’s emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of ‘writing’ and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to ‘reside’ just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru’s coast, the Chavín cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.