During the Glorious Revolution of 1688 Huguenot soldiers were at the forefront of William of Orange's army. Their role was an important one and they are, with justification, best remembered for this act among British historians and the public alike. Yet Huguenot soldiering existed long before this event, and French Protestants and their descendants featured prominently in European armies long afterwards. This volume is the first attempt to bring together in a scholarly study essays treating the Huguenots as soldiers in Europe and globally. Their story is often fascinating and sometimes poignant as they aided international Protestantism against Catholic foes across Europe and in the New World, while remaining 'under the cross' in their homeland of France. The book is divided into three sections, the first analysing the period prior to the 1685 Revocation of the Edict of Nantes which sealed their fate in France. Their role as mercenaries and freedom fighters receives attention, as does the complex political motivation that underscored their involvements abroad in the pre-Revocation era. Chapters examine the Huguenot rationale for foreign service and the dynamics of the Protestant international of which they were such a prominent part. Their role in European armies after that date is covered in the second section of the volume with a number of expert studies of Huguenot refugees in the armies of Britain, the Netherlands and Russia. A third section treats the Huguenot legacy, focusing on the aging generation of refugees and their descendants' contributions to the countries of their adoption. This book contains studies of the Huguenots serving in armies in various countries, and examines the lives and actions of a number of individual French refugee commanders who led armies consisting of their compatriots. By combining biographical studies of eminent figures with broader considerations of group experience, the volume presents a wide-ranging and thought provoking collection of material, making this the first study of its kind to consistently treat the military contribution made by the Huguenots to Europe at the high point of their importance as a historical group.

Faith in the Fight tells a story of religion, soldiering, suffering, and death in the Great War. Recovering the thoughts and experiences of American troops, nurses, and aid workers through their letters, diaries, and memoirs, Jonathan Ebel describes how religion--primarily Christianity--encouraged these young men and women to fight and die, sustained them through war's chaos, and shaped their responses to the war's aftermath. The book reveals the surprising frequency with which Americans who fought viewed the war as a religious challenge that could lead to individual and national redemption. Believing in a "Christianity of the sword," these Americans responded to the war by reasserting their religious faith and proclaiming America God-chosen and righteous in its mission. And while the war sometimes challenged these beliefs, it did not fundamentally alter them. Revising the conventional view that the war was universally disillusioning, Faith in the Fight argues that the war in fact strengthened the religious beliefs of the Americans who fought, and that it helped spark a religiously charged revival of many prewar orthodoxies during a postwar period marked by race riots, labor wars, communist witch hunts, and gender struggles. For many Americans, Ebel argues, the postwar period was actually one of "reillusionment." Demonstrating the deep connections between Christianity and Americans' experience of the First World War, Faith in the Fight encourages us to examine the religious dimensions of America's wars, past and present, and to work toward a deeper understanding of religion and violence in American history.

Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? and Where do we find hope? We are introduced to the detail of different belief systems - Judaism, Christianity, Islam - and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position. Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Brontë sisters. Antony Lowenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam. Provocative, informative and passionately argued, For God's Sake encourages us to accept religious differences but to also challenge more vigorously the beliefs that create discord.

The resurgence of violent terrorist organizations claiming to act in the name of God has rekindled dramatic public debate about the connection between violence and religion and its history. Offering a panoramic view of the tangled history of war and religion throughout Europe and the Mediterranean, War and Religion takes a hard look at the tumultuous history of war in its relationship to religion. Arnaud Blin examines how this relationship began through the concurrent emergence of the Mediterranean empires and the great monotheistic faiths. Moving through the Middle Ages and the Renaissance and into the modern era, Blin concludes with why the link between violence and religion endures. For each time period, Blin shows how religion not only fueled a great number of conflicts but also defined the manner in which wars were conducted and fought.

America's armed forces were the products of one of the most diverse and dynamic religious cultures in the western world and were the largest ever to be raised by a professedly religious society. Despite constitutional constraints, a pre-war 'religious depression', and the myriad pitfalls of war, religion played a crucial role in helping more than sixteen million uniformed Americans through the ordeal of World War II, a fact that had profound and far-reaching implications for the religious development of post-war America.--Provided by publisher.

What are international orders, how are they destroyed, and how can they be defended in the face of violent challenges? Advancing an innovative realist-constructivist account of international order, Andrew Phillips addresses each of these questions in War, Religion and Empire. Phillips argues that international orders rely equally on shared visions of the good and accepted practices of organized violence to cultivate cooperation and manage conflict between political communities. Considering medieval Christendom's collapse and the East Asian Sinosphere's destruction as primary cases, he further argues that international orders are destroyed as a result of legitimation crises punctuated by the disintegration of prevailing social imaginaries, the break-up of empires, and the rise of disruptive military innovations. He concludes by considering contemporary threats to world order, and the responses that must be taken in the coming decades if a broadly liberal international order is to survive.

The sixteen essays in this volume, all previously unpublished, address the little considered question of the role played by religion in the American Civil War. The authors show that religion, understood in its broadest context as a culture and community of faith, was found wherever the war was found. Comprising essays by such scholars as Elizabeth Fox-Genovese, Drew Gilpin Faust, Mark Noll, Reid Mitchell, Harry Stout, and Bertram Wyatt-Brown, and featuring an afterword by James McPherson, this collection marks the first step towards uncovering this crucial yet neglected aspect of American history.