Chen Xingtian, the Supreme Elder of the ancient Star Gate. One day, Chen Xingtian suddenly felt that he was about to break through. He wanted to go into seclusion and have a breakthrough.However, who would've thought that someone would interrupt them at the critical moment of their breakthrough? In the end, the fierce battle between Chen Xingtian and his opponent accidentally brought him to this moment, and the Possession landed on the body of a youth who was also called Chen Xingtian.After Chen Xingtian understood the environment he was in, he began to adapt himself to this world. At the same time, he began to practice cultivation anew, striving to reach the same or even higher level as before.In modern times, because of various reasons, Chen Xingtian would always make enemies with others. He first provoked the Venomous Serpent Gang, but he was eventually destroyed by Chen Xingtian.Afterwards, because of his alchemy skills, he was targeted by a few sects. In the end, under the pressure from those sects, Chen Xingtian's power increased by leaps and bounds, and his cultivation increased by leaps and bounds.Soon, those sects no longer dared to offend Chen Xingtian. However, perhaps it was due to Chen Xingtian being careless and letting Zhang Cheng go, causing him to fall in love with the people of the island and attempting to kill Chen Xingtian's woman.Fortunately, Chen Xingtian had made it in time to save his woman. However, Chen Xingtian was also provoked by the island nation's people and led them to the island nation.However, Chen Xingtian's movements were too big, startling some of the island's hidden experts. In the end, under the pressure of these experts, Chen Xingtian's cultivation advanced by leaps and bounds.In the end, the Island Country sent out their people to kill Chen Xingtian. Luckily, Chen Xingtian obtained the inheritance of the ancient Great God, which was why he was able to kill the Occult Snake.However, in the end, when Chen Xingtian went through heavenly tribulation, he was still messed up by the people of the island. In the end, Chen Xingtian was brought to a new world by the Heavenly Tribulation.

He had seized the nine dragons that defied the heavens! With the Lightning Perception surrounded, one's soul would be reincarnated, reborn into the body of the trash, Lei Nian. What? Cultivation genius? I have the Nine Dragons Stone! Unconvinced? Close the door, let loose thunder!

The War God Continent was vast and endless. The nine forbidden lands were filled with a rain of blood and gore. The Four Great Sacred Grounds had forged countless peerless experts. The mysterious youth who had walked out from the forbidden area. A man. A saber. He stepped on the geniuses and the strong, becoming a supreme wargod. And all of this, from the moment Mu Tian arrived ...

A black fire lifted the mysterious veil of the Great Liang Mountain. An enormous, badly damaged sword that had cut through the ages of the Fiendgod continent. The young man who had lost his memory woke up in a daze. In that world where he could not see the light, he left countless breathtaking legends. Some people said that he was a demon, but he was only a swordsman, a lonely swordsman. 

Introduction There is much more to Mesoamerica than the Aztec, Mayan, and Toltec civilizations. In fact, several different ancient Mesoamerican civilizations had their own gods and religious beliefs. These civilizations included the Olmec civilization, Zapotec civilization, Teotihuacan civilization, Maya civilization, Toltec civilization, and Aztec civilization. The Olmec civilization is the first known Mesoamerican civilization. The name Olmec comes from the Nahuatl word for rubber people, and they were pre-Columbian people living in what is now southern Mexico, in the modern-day states of Veracruz and Tabasco. The Olmecs are essential to history because they were the first Mesoamerican people to develop a writing system, use hieroglyphics, and construct significant stone monuments (such as pyramids). The calendar developed by the Olmecs was one of their most remarkable achievements. They based their calendar on 365 days divided into 18 months of 20 days each plus 5 extra days at the end of each year—so it was different from our current calendar! They also used zero as part of their number system, which is why we still use it today! The Zapotec civilization was in the Oaxaca Valley, Mexico. This Mesoamerican civilization was known for using the Mesoamerican writing system and art. The Zapotecs were one of the first civilizations in Mexico to develop a writing system. They used it to write on stone or pottery, but we don't know what their language sounded like because no one left any written records about them or their lives, so all that remains is physical evidence, like pottery with pictures and hieroglyphs carved into it. This type of evidence is called epigraphic because it's an inscription on something else (like a statue). The city of Teotihuacan was a center of trade and politics. It existed from about 300 BC until 600 AD when it was abandoned. The site has been a subject of archaeology since the 19th century; it is now an essential source of information on Mesoamerican civilization, among the most significant early cities in pre-Columbian America. The city is located just north of present-day Mexico City in the state (state = province/county) of Mexico, 65 km (40 miles) northeast of the Federal District (Mexico City). The name "Teotihuacan" means "place where men become gods," possibly an allusion to their belief that their rulers became divine after death. The Teotihuacanos were not only builders but also warriors; they fought with neighboring groups over territory and resources. Their most important military victory came in 378 AD against Xolalpan by capturing its ruler Cuauhtémoc and killing many Xolalpan warriors during battle. After this victory, they took over Xolalpan's lands, including Azcapotzalco, Colhuacan, and Tlaxcala areas, where they established their control over those regions along with other surrounding places like Cholula or Chichen Itza until finally falling into decline due to internal conflicts caused by constant wars between various ethnic groups within the Aztec Empire itself during its final years before being conquered by Spanish Conquistadors led by Hernán Cortés after they arrived at Cempoala Island (between Veracruz/Tamiahua province) in July 1519

In his previous life, he lived alone, and in this life, he created a beast. He refused to accept that fate was unfair and he created his own demonic cultivation method. He wanted to turn the Demonic Lion clan into a Qilin clan that could fight against a huge dragon.

“A prodigious work of unmatched interdisciplinary scholarship” on Maya astronomy and religion (Journal of Interdisciplinary History). Observations of the sun, moon, planets, and stars played a central role in ancient Maya lifeways, as they do today among contemporary Maya who maintain the traditional ways. This pathfinding book reconstructs ancient Maya astronomy and cosmology through the astronomical information encoded in Pre-Columbian Maya art and confirmed by the current practices of living Maya peoples. Susan Milbrath opens the book with a discussion of modern Maya beliefs about astronomy, along with essential information on naked-eye observation. She devotes subsequent chapters to Pre-Columbian astronomical imagery, which she traces back through time, starting from the Colonial and Postclassic eras. She delves into many aspects of the Maya astronomical images, including the major astronomical gods and their associated glyphs, astronomical almanacs in the Maya codices and changes in the imagery of the heavens over time. This investigation yields new data and a new synthesis of information about the specific astronomical events and cycles recorded in Maya art and architecture. Indeed, it constitutes the first major study of the relationship between art and astronomy in ancient Maya culture. “Milbrath has given us a comprehensive reference work that facilitates access to a very broad and varied body of literature spanning several disciplines.” ―Isis “Destined to become a standard reference work on Maya archeoastronomy . . . Utterly comprehensive.” —Andrea Stone, Professor of Art History, University of Wisconsin, Milwaukee