Tall and bronzed by a western sun and wind, Donald Morrison was no one’s fool and he liked it that way. He was a gun-slinging hero back in the 1880’s who honed his skill as a cowboy riding the Chisholm and Shawnee Trails. But his life changes when he is summoned home to the Eastern Townships of Quebec, just up from Vermont. His family was in danger of losing the precious homestead, and they knew Donald was the one to set it right. In trying to wrest back the farm, Donald is drawn into a series of turns that ultimately lead to a dramatic western-style gunfight in the sleepy town of Megantic. He is forced to shoot first to save his own life, an act of self-defense, which becomes a charge of murder. This is the true story of one young man's fight against greed perpetuated by the moneylenders. Against those in high places who took advantage of immigrants coming to a new land to find peace, but finding only anguish and hardship. WANTED is a remarkable story of courage, of love, greed and betrayal, of fiery passions and a man willing to face life on its own terms.

Donald Morrison was famous as a Canadian outlaw, convicted of manslaughter, who became a folk hero. His father, a Scottish immigrant in Canada, was cheated out of his farm by rich landowners who used the old man's illiteracy. When Donald, who was working as a cowboy far from home at the time of the deal, returned home, he got infuriated. Donald hired a lawyer to get a farm back but never succeeded. He then burned a barn and was accused of a felony, so he had to escape from the police. He hid from law enforcement for ten months until he got caught and shot. Since he was shooting in self-defense, he killed one of his persecutors and was additionally charged with manslaughter. While on the run, Morrison earned the sympathy of the Canadian people, who often helped him to hide and supported him. Thus, the outlaw became a folk hero, inspiring numerous authors and filmmakers to reflect on his story.

Relying heavily upon oral tradition, the book embraces the diverse disciplines of folklore, history, language, geography, literature, sociology, agriculture, botany, and home economics. It covers emigration history, community and domestic lifestyles, religious and social structure (including songs, poems, legends, and folktales), customs and beliefs, and material culture. Discussions are supported throughout by testimonies of many Townshippers, quoted verbatim, enabling the "voice" of the Gael to continue to be heard. Oatmeal and the Catechism will be of great interest to scholars and students of Gaelic studies and folklore in addition to Quebecers and others whose Scottish ancestors settled in Quebec and eastern Canada and helped carve a country out of the wilderness.

Essays from a diverse group of experts providing a comprehensive guide to Socrates, the most famous Greek philosopher.

The two groups arrived in Winslow Township in the middle of the nineteenth century, when modern state bureaucracy was just developing in Lower Canada (Quebec). Little was therefore able to examine a wealth of material from the departments responsible for crown lands, public works, and education as well as comprehensive data from the registry offices and manuscript census reports. This state-generated material, as well as a rich collection of Catholic and Presbyterian church records and documents from Scotland, provides the basis for a detailed analysis of society, economy, and culture in one isolated pocket of colonization. Little focuses on settlement patterns, population expansion and mobility, family structure and inheritance, farm production and labour, the role played by local merchants and millers, and the cultural significance of religion and education. He documents the differences which can be traced to ethnic origin but emphasizes the many similarities which characterized the adjustment of the two groups. Economic development in this geographical area was severely restricted by thin soil, rugged topography, and a brutally short growing season, coupled with the government's favouritism towards monopolistic lumber companies. Two viable communities did, nevertheless, take root, each drawing heavily on traditional cultural values and a history of economic resourcefulness in order to survive in an era of emerging industrial capitalism.