In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.

Walter Brueggemann declares that the necessary character of truly prophetic preaching today is "a contestation between narratives." If the dominant narrative of our time promotes national self-sufficiency (through militarism) and personal self-sufficiency (through consumerism), it must be opposed by a different narrative. Prophetic preaching takes its stand in a world claimed by a God who is gracious, uncompromisingand real. Brueggemann writes here for leaders in faith communities who bear the responsibility of preaching. He describes the discipline of a prophetic imagination, in an unflinchingly realistic, unwaveringly candid manner.

Professor Brueggemann here examines the literature and experience of an era in which Israel's prophets faced the pastoral responsibility of helping people to enter into exile, to be in exile, and to depart out of exile. He addresses three major prophetic traditions: Jeremiah (the pathos of God), Ezekiel (the holiness of God), and 2 Isaiah (the newness of God). This literature is seen to contain the theological resources for handling both brokenness and surprise with freedom, courage, and imagination. Throughout, Brueggemann demonstrates how these resources offer vitality for ministry today.

Pointing out striking correlations between the catastrophe of 9/11 and the destruction of ancient Jerusalem, Brueggemann shows how the prophetic biblical response to that crisis was truth-telling in the face of ideology, grief in the face of denial, and hope in the face of despair. He argues that the same prophetic responses are urgently required from us now if we are to escape the deathliness of denial and despair. --from publisher description.

In this powerful book, Walter Brueggemann moves the discussion of Old Testament theology beyond the dominant models of previous generations. Brueggemann focuses on the metaphor and imagery of the courtroom trial in order to regard the theological substance of the Old Testament as a series of claims asserted for Yahweh, the God of Israel. This provides a context that attends to pluralism in every dimension of the interpretive process and suggests links to the plurality of voices of our time.

Walter Brueggemann, arguably America’s leading Old Testament scholar and theologian, takes us on a exhilarating ride through the poetic prophecy of the Hebrew Scripture. Brueggemann draws connections between Israel’s sociological, economic and spiritual status and that of America today. What was the message of these remarkable poet-prophets in their own time and place? What is their message for us today? Who are today’s prophetic voices? How has the contemporary church been coopted by culture? What steps can we take to reclaim the prophetic message of distributive justice, nonviolence, loss and hope? And what is your role in bringing God’s perspective to today’s society? Each of the six sessions begins with a 10-15 minute video presentation by Walter Brueggemann, followed by filmed interaction with a diverse small group. This Participant’s Workbook then helps your own local small group “join the conversation.” It includes all study materials needed by participants an those who lead. Each participant will need one copy. SOLD SEPARETLY. Embracing the Prophets in Contemporary Culture DVD.

Old assumptions - rational, objectivist, absolutist - have for the most part given way to new outlooks, which can be grouped under the term postmodern. What does this new situation imply for the church and for Christian proclamation? Can one find in this new situation opportunity as well as dilemma? How can central biblical themes - self, world, and community - be interpreted and imagined creatively and concretely in this new context? Our task, Brueggemann contends, is not to construct a full alternative world, but rather to fund - to provide the pieces, materials, and resources out of which a new world can be imagined. The place of liturgy and proclamation is "a place where people come to receive new materials, or old materials freshly voiced, which will fund, feed, nurture, nourish, legitimate, and authorize a counterimagination of the world". Six exegetical examples of such a new approach to the biblical text are included.