Contemporary challenges related to walls, borders and encirclement, such as migration, integration and endemic historical conflicts, can only be understood properly from a long-term perspective. This book seeks to go beyond conventional definitions of the long durée by locating the social practice of walling and encirclement in the broadest context of human history, integrating insights from archaeology and anthropology. Such an approach, far from being simply academic, has crucial contemporary relevance, as its focus on origins helps to locate the essential dynamics of this practice, and provides a rare external position from which to view the phenomenon as a transformative exercise, with the area walled serving as an artificial womb or matrix. The modern world, with its ingrained ideas of borders, nation states and other entities, often makes it is very difficult to gain a critical distance and detachment to see beyond conventional perspectives. The unique approach of this book offers an antidote to this problem. Cases discussed in the book range from Palaeolithic caves, the ancient walls of Göbekli Tepe, Jericho and Babylon, to the foundation of Rome, the Chinese Empire, medieval Europe and the Berlin Wall. The book also looks at contemporary developments such as the Palestinian wall, Eastern and Southern European examples, Trump’s proposed Mexican wall, the use of Greece as a bulwark containing migration flows and the transformative experience of voluntary work in a Calcutta hospice. In doing so, the book offers a political anthropology of one of the most fundamental yet perennially problematic human practices: the constructing of walls. As such, it will appeal to scholars of sociology, anthropology and political theory.

This book analyses various forms of liminality and transgression in different geographies and demonstrates how and why various physical and symbolic boundaries create liminality and transgression. Its focus is on comprehending the ways in which these borders and boundaries generate liminality and transgression rather than viewing them solely as issues. It provides case studies from the past and present, allowing readers to connect subjects, periods, and geographies. It consists of theoretical and empirical chapters that demonstrate how borders and liminality are interconnected. The book also benefits from the power of several visual essays by artists to complete the theoretical and empirical chapters which demonstrate different forms of liminality without need of much words. The book will be of interest to researchers and students working in the fields of urban and rural studies, urban sociology, cities and communities, urban and regional planning, urban anthropology, political science, migration studies, human geography, cultural geography, urban anthropology, and visual arts.

International borders are among the most significant political inventions of modern times. The borders between national states are not just important to the peoples and governments who face each other across the borderline – any international border can become a regional hotspot of global concern. But aside from the significant role borders play in national and international affairs, borders are also places and spaces where people live, work, raise families, and build businesses. Written for students across disciplines, Borders, Boundaries, Frontiers introduces readers to the study of borders and border cultures. Thomas M. Wilson examines both historical foundations and current developments in the field, with an emphasis on anthropological contributions. Ultimately, Borders, Boundaries, Frontiers encourages students to explore the role anthropology plays in the understanding of contemporary borders.

This book addresses the recent evolution of borderlines around the world as an attempt to control transnational movements with a view to securitization of borders rooted in the need to control mobility and preserve national identities. This book moves beyond physical borders and studies new manifestations of borders such as technological and symbolic walls. It brings together scholars from various academic fields such as geography, political science, and border studies to examine the various movements, functions and articulations of international borders. It explores two main issues: how international borders have become enforced lines of demarcation and division, reinforcing national identity and impacting national and regional dynamics; and the material and immaterial, discursive and concrete expressions of borders and the impacts of the transformation of bodies into threat to be monitored, as daily lives become sites of border enforcement. Offering multidisciplinary insights on the growing phenomenon of border walls, this book will be of interest to undergraduate and postgraduate students of Border Studies, European Studies, International Relations, Political Geography, and Regional Studies.

Liminal Politics in the New Age of Disease explores the phenomenon of ‘liminal politics’: an open-ended ‘state of exception’ in which normal rules no longer apply, and things which were previously unimaginable become possible – even appearing remarkably quickly to represent a ‘new normal’. With attention to the emergency measures introduced to counter the spread of Covid-19, it shows how the emergency suspension of democratic accountability, ordinary life and civil liberties, while accidental, can lend itself to orchestration and exploitation for the purpose of political gain by ‘trickster’ or ‘parasitic’ figures. An examination of the cloning of political responses from jurisdiction to jurisdiction, with little consideration of their rational justification or local context, this volume interrogates the underlying dynamics of a global technological mimetism, as novel technocratic interventions are repeated and the way is opened for new technologies to reorganise social life in a manner that threatens the disintegration of its existing patterns. As such, it will appeal to scholars and students of sociology, social theory and anthropological theory with interests in political expediency and the transformation of social life.

This book draws together debates from two burgeoning fields, liminality and informality studies, to analyze how dynamics of rule-bending take shape in Rome today. Adopting a multiscalar and transdisciplinary approach, it unpacks how gaps and contradictions in institutional rulemaking and application force many residents into protracted liminal states marked by intense vulnerability. By merging a political economy lens with ethnographic research in informal housing, illegal moneylending, unauthorized street-vending and waste collection, the author shows that informalities are not marginal or anomalous conditions, but an integral element of the city’s governance logics. Multiple actors together construct the local cultural norms, conventions and moral economies through which rule-negotiation occurs. However, these practices are ultimately unable to reconfigure historically rooted power dynamics and hierarchies. In fact, they often aggravate weak urbanites’ difficulties in accessing rights and services. A study that challenges assumptions that informalities are predominantly features of developing economies or limited to specific groups and sectors, this volume’s critical approach and innovative methodology will appeal to scholars of sociology and anthropology interested in social theory, urban studies and liminality.

This book offers a new approach to the problem of evil through an examination of the anthropological figure of the ‘trickster’. A lesser known and much more recent term than evil, the authors use the trickster to facilitate a greater understanding of the return of evil in the modern era. Instead of simply opposing ‘good’ and ‘evil’, the figure of the trickster is used to pursue the trajectories of similarities and quasi-similarities through imitation. After engaging with the trickster as presented in comparative anthropology and mythology, where it appears in tales and legends as a strange, erratic outsider, the authors seek to gain an inside perspective of trickster knowledge through an examination of mythology and the classical world, including both philosophers and poets. The book then goes on to trace the trickster through prehistory, using archaeological evidence to complement the diverse narratives. In this way, and by investigating the knowledge and customs surrounding evil, the authors use the figure of the trickster to provide an unprecedented diagnosis of the contemporary world, where external, mechanical rationality has become taken for granted and even considered as foundational in politics, economics, and technologised science. The authors advance the idea that the modern world, with its global free markets, mass mediatic democracy and technologised science, represents a universalisation of trickster logic. The Political Sociology and Anthropology of the Evil will be of interest to scholars working in the fields of social theory, political anthropology and political sociology, as well as those interested in the ways in which evil can infiltrate reality.