This volume brings to the reader the art and architecture of Macao, and the baroque treasures that make the territory so attractive. As the authors consider the special nature of Macao's baroque, they discuss whether its Chinese architecture are also baroque; and what is the importance of the new casino architecture.

Macao, the former Portuguese colony in southeast China from the 1550s until its return to China in 1999, has a long and very interesting history of cultural interaction between China and the West. As an entity with independent political power and a unique social setting and cultural development, the identity of Macao’s people is not only indicative of the legacy and influence of the region’s socio-historical factors and forces, but it has also been altered, transformed and maintained because of the input, action, interaction and stimulation of creative arts and literatures. Held together by racial accommodation and tolerance and active cultural interactions, Macao’s phenomenon can be characterized as hybridization. This book is a presentation of the ongoing hybridization of Macao and is in itself a hybrid, covering a wide range of issues. Putting forward substantial new research findings, the book explores the nature of cultural interaction in Macao, and how the city has been constructed and perceived through literature and other art forms. It is a companion volume to Macao – The Formation of a Global City .

Asian cities create concomitant imagery - polarizations of poverty and wealth, blurry lines between formality and informality, and stark juxtapositions of ancient historic places with shimmering new skylines. With Asia's re-emergence on the global stage, there is an acute focus on its multifarious urban issues and identities: What are Asian cities going to become? Will they surpass the economic and environmental debacles of the West? This collection of twenty-four essays surveys the most dominant issues shaping the Asian urban landscape today. It offers scholarly reflections and positions on the forces shaping Asian cities, and the forces that they in turn are shaping.

Macao, the former Portuguese colony in southeast China, has a long and very interesting history of cultural interaction between China and the West. Held by the Portuguese from the 1550s until its return to China in 1999, Macao was up to the emergence of Hong Kong in the later nineteenth century the principal point of entry into China for all Westerners - Dutch, British and others, as well as Portuguese. The relatively relaxed nature of Portuguese colonial rule, intermarriage, the mixing of Chinese and Western cultures, and the fact that Macao served as a safe haven for many Chinese reformers at odds with the Chinese authorities, including Sun Yat-sen, all combined to make Macao a very different and special place. This book explores how Macao was formed over the centuries. It puts forward substantial new research findings and new thinking, and covers a wide range of issues. It is a companion volume to Macao - Cultural Interaction and Literary Representations.

A new approach to late Ottoman visual culture and its place in the world With its idiosyncratic yet unmistakable adaptation of European Baroque models, the eighteenth-century architecture of Istanbul has frequently been dismissed by modern observers as inauthentic and derivative, a view reflecting broader unease with notions of Western influence on Islamic cultures. In Ottoman Baroque—the first English-language book on the topic—Ünver Rüstem provides a compelling reassessment of this building style and shows how between 1740 and 1800 the Ottomans consciously coopted European forms to craft a new, politically charged, and globally resonant image for their empire’s capital. Rüstem reclaims the label “Ottoman Baroque” as a productive framework for exploring the connectedness of Istanbul’s eighteenth-century buildings to other traditions of the period. Using a wealth of primary sources, he demonstrates that this architecture was in its own day lauded by Ottomans and foreigners alike for its fresh, cosmopolitan effect. Purposefully and creatively assimilated, the style’s cross-cultural borrowings were combined with Byzantine references that asserted the Ottomans’ entitlement to the Classical artistic heritage of Europe. Such aesthetic rebranding was part of a larger endeavor to reaffirm the empire’s power at a time of intensified East-West contact, taking its boldest shape in a series of imperial mosques built across the city as landmarks of a state-sponsored idiom. Copiously illustrated and drawing on previously unpublished documents, Ottoman Baroque breaks new ground in our understanding of Islamic visual culture in the modern era and offers a persuasive counterpoint to Eurocentric accounts of global art history.

In Mandarin Brazil, Ana Paulina Lee explores the centrality of Chinese exclusion to the Brazilian nation-building project, tracing the role of cultural representation in producing racialized national categories. Lee considers depictions of Chineseness in Brazilian popular music, literature, and visual culture, as well as archival documents and Brazilian and Qing dynasty diplomatic correspondence about opening trade and immigration routes between Brazil and China. In so doing, she reveals how Asian racialization helped to shape Brazil's image as a racial democracy. Mandarin Brazil begins during the second half of the nineteenth century, during the transitional period when enslaved labor became unfree labor—an era when black slavery shifted to "yellow labor" and racial anxieties surged. Lee asks how colonial paradigms of racial labor became a part of Brazil's nation-building project, which prioritized "whitening," a fundamentally white supremacist ideology that intertwined the colonial racial caste system with new immigration labor schemes. By considering why Chinese laborers were excluded from Brazilian nation-building efforts while Japanese migrants were welcomed, Lee interrogates how Chinese and Japanese imperial ambitions and Asian ethnic supremacy reinforced Brazil's whitening project. Mandarin Brazil contributes to a new conversation in Latin American and Asian American cultural studies, one that considers Asian diasporic histories and racial formation across the Americas.

‘Among the numerous books on Dickens’s London, Going Astray is unique in combining detailed topography and biography with close textual analysis and theoretically informed critiques of most of the novelist’s major works. In Jeremy Tambling’s intriguing and illuminating synthesis, the London A-Z meets Nietzsche, Benjamin and Derrida.’ Rick Allen, author of The Moving Pageant: A Literary Sourcebook on London Street-Life, 1700-1914 Dickens wrote so insistently about London – its streets, its people, its unknown areas – that certain parts of the city are forever haunted by him. Going Astray: Dickens and London looks at the novelist’s delight in losing the self in the labyrinthine city and maps that interest, onto the compulsion to ‘go astray’ in writing. Drawing on all Dickens’ published writings (including the journalism but concentrating on the novels), Jeremy Tambling considers the author’s kaleidoscopic characterisations of London: as prison and as legal centre; as the heart of empire and of traumatic memory; as the place of the uncanny; as an old curiosity shop. His study examines the relations between narrative and the city, and explores how the metropolis encapsulates the problems of modernity for Dickens – as well as suggesting the limits of representation. Combining contemporary literary and cultural theory with historical maps, photographs and contextual detail, Jeremy Tambling’s book is an indispensable guide to Dickens, nineteenth- century literature, and the city itself.