Richard Wagner's Die Meistersinger has always called forth superlatives from those who have fallen under its spell. Toscanini wanted to lay his baton down for the last time only after he had conducted a performance of it. Paderewski called it 'the greatest work of genius ever achieved by any artist in any field of human endeavour.' H.L. Mencken declared, 'It took more skill to plan and write it than it took to plan and write the whole canon of Shakespeare.' And yet Wagner's many-splendoured comedy has come under severe criticism in recent years for what has been called its 'dark underside,' its 'fascist brutality,' and its 'ugly anti-Semitism.' In Wagner and the Wonder of Art, renowned opera expert M. Owen Lee addresses that criticism. He also provides an introduction to the opera and an analysis that will surprise even those veteran operagoers who may not have explored the work's intricate structure and the emotional drama at its centre. The book includes the on-air commentary that Father Lee gave during the first radio broadcast from the Metropolitan Opera after the events of 9/11. He thought it necessary, after attempting to refute the charges leveled against Wagner's opera, to say something about its truthfulness, its life-affirming music, its insight into the madness that can destroy human lives, and its witness to the importance of art for the survival of our civilizations.

Alex Ross, renowned New Yorker music critic and author of the international bestseller and Pulitzer Prize finalist The Rest Is Noise, reveals how Richard Wagner became the proving ground for modern art and politics—an aesthetic war zone where the Western world wrestled with its capacity for beauty and violence. For better or worse, Wagner is the most widely influential figure in the history of music. Around 1900, the phenomenon known as Wagnerism saturated European and American culture. Such colossal creations as The Ring of the Nibelung, Tristan und Isolde, and Parsifal were models of formal daring, mythmaking, erotic freedom, and mystical speculation. A mighty procession of artists, including Virginia Woolf, Thomas Mann, Paul Cézanne, Isadora Duncan, and Luis Buñuel, felt his impact. Anarchists, occultists, feminists, and gay-rights pioneers saw him as a kindred spirit. Then Adolf Hitler incorporated Wagner into the soundtrack of Nazi Germany, and the composer came to be defined by his ferocious antisemitism. For many, his name is now almost synonymous with artistic evil. In Wagnerism, Alex Ross restores the magnificent confusion of what it means to be a Wagnerian. A pandemonium of geniuses, madmen, charlatans, and prophets do battle over Wagner’s many-sided legacy. As readers of his brilliant articles for The New Yorker have come to expect, Ross ranges thrillingly across artistic disciplines, from the architecture of Louis Sullivan to the novels of Philip K. Dick, from the Zionist writings of Theodor Herzl to the civil-rights essays of W.E.B. Du Bois, from O Pioneers! to Apocalypse Now. In many ways, Wagnerism tells a tragic tale. An artist who might have rivaled Shakespeare in universal reach is undone by an ideology of hate. Still, his shadow lingers over twenty-first century culture, his mythic motifs coursing through superhero films and fantasy fiction. Neither apologia nor condemnation, Wagnerism is a work of passionate discovery, urging us toward a more honest idea of how art acts in the world.

"Ronald Taylor has set out to provide in a single volume a substantial all-round life-and-work to place alongside the many specialist and partial studies of Wagner. He essays to cover all main aspects of Wagner within a coherent biographical framework, basing his account on primary sources such as Wagner's autobiographical writings and letters, the reminiscences of Liszt, Nietzsche and other friends and associates, and the complete diary of Cosima, first published in 1977. The restless existence that Wagner led from his schooldays to the end of his life, his revolutionary activity, his love affairs, his pursuit of luxury and his perpetual debts, his extraordinary self-centredness and manipulation of others, the famous men and women around him, the heaven-sent patronage of the lonely and eccentric arch-romantic King Ludwig II of Bavaria, the building of his personal temple, the Festival Theatre in Bayreuth--this is the stuff of absorbing biography. And there can be scarcely any other composer whose life was so bound up with the events of his time, and so compellingly illustrative of them, as Wagner's. The 1830 Revolution in France and the European revolutions of 1848 and 1849, the heady radical and hedonistic notions of the Young German movement, the philosophy of Schopenhauer, the urge towards German political unification--these played crucial parts in moulding his mind. Ronald Taylor not only discusses Wagner's compositions as works of art, but shows how each of them, from Die Feen to Parsifal, is grounded in its creator's intellectual and spiritual development. He considers, for example, the allegorical significance of The Ring in terms of Wagner's views on society and human relationships, the indelible mark left by the experience of being spurned by the bourgeois taste of 1830s Paris, and demonstrates how a work which contains such nationalistic elements can at the same time be one of the overwhelming achievements in European culture. The elaborate structure of ideas and theories that surrounds Wagner's music is further revealed by succinct accounts of his political, social, and musical thinking at all periods of his career as expressed in his key writings on culture and society, the role of the artist in the community, the musical scene in nineteenth-century Europe, and many other subjects. In a postscript the main lines of the controversies--musical, philosophical and psychological--that have raged over Wagner from his lifetime onwards are shown in a balanced selection of statements by prominent, and diverse, figures such as Nietzsche, Tolstoy, Debussy, Stravinsky, Thomas Mann, George Bernard Shaw, Bruno Walter, Adorno and Boulez." --Jacket.

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Chapitre 6, p. 175-207, consacré à Adolphe Appia.

"One of the most important German-language poets of the younger generation."--Goethe Institut