In this revised and updated relaese of their 1997 classic, the Von Hoffman brothers are at it again, shouting out a rallying cry for every guy whose time has come to get back to his masculine roots. Full-color illustrations.

The Swiss writer Robert Walser is one of the quiet geniuses of twentieth-century literature. Largely self-taught and altogether indifferent to worldly success, Walser wrote a range of short stories, essays, as well as four novels, of which Jakob von Gunten is widely recognized as the finest. The book is a young man's inquisitive and irreverent account of life in what turns out to be the most uncanny of schools. It is the work of an outsider artist, a writer of uncompromising originality and disconcerting humor, whose beautiful sentences have the simplicity and strangeness of a painting by Henri Rousseau.

Historical research into emotionality is at present generally enjoying an heightened level of interest. This bilingual volume documents the proceedings of an international conference, discussing current paradigms and perspectives in historical literary research into emotions and heightening awareness of the mediality of cultures of emotion in historical change. The discussion of methodological questions opens up avenues for interdisciplinary research.

Bellinger capitalizes on the recent discovery of a vast archive of material to produce the first complete biography of Marie von Clausewitz

Who was Alexander von Humboldt? Was he really a lone genius? Was he another European apologist for colonialism in the Americas or the father of Latin American independence? Was he a roving Romanticist, or did his sensibilities belong to the Enlightenment? Naturalist, philosopher, historian, and proto-sociologist--to name just some of the fields to which he contributed--, Humboldt is impossible to contain in a single identity or definition. His voluminous writings range across so many different fields of knowledge that his scholarly-scientific personae multiplied even during his lifetime, and they have continued to proliferate since his death in 1859. A household word throughout the nineteenth century, Humboldt was eventually eclipsed by Charles Darwin (whose own travels had been motivated by Humboldt’s) and disappeared from view for much of the twentieth century, notably in the United States. The essays in this collection testify to the renewed interest that Alexander von Humboldt’s multi-faceted work is inspiring in the twenty-first century, especially among cultural and literary historians from both sides of the Atlantic. This book was originally published as a special issue of Atlantic Studies.

In Das Konzil von Chalcedon und die Kirche Sandra Leuenberger-Wenger offers a new perspective on the council of Chalcedon, analyzing the rich material of its acts. Leuenberger-Wenger shows the entanglement of the Christological debate with other fields of conflict concerning the status and authority of different episcopal sees and of monasticism in the church. The study emphasizes the importance of the traditionally neglected second part of the council with its canons and resolutions and argues that these regulations had a deep impact on the structures of the church as well as on the reception of the council and its definition of faith. The evaluation of a wide range of sources places the refusal of the definition of faith in the broader context of the transformation processes of the Roman Empire in Late Antiquity and the rejection of an increasingly institutionalized Byzantine Church. In Das Konzil von Chalcedon und die Kirche entwirft Sandra Leuenberger-Wenger anhand der Konzilsakten ein neues Bild von der Bedeutung dieses Konzils für die Kirche. Sie zeigt die Verknüpfung des christologischen Streits mit weiteren kirchlichen Konfliktfeldern wie dem Status und der Autorität einzelner Bischofssitze und des Mönchtums. Die Untersuchung betont die Bedeutung des zweiten Konzilsteils für die Entwicklung der Kirche und macht deutlich, wie die Regulierungen auf kirchenpolitischer und struktureller Ebene die Rezeption des Konzils entscheidend mitbestimmten. Die Auswertung eines breiten Quellenmaterials verortet das Konzil und seine schwierige Rezeption in den spätantiken Transformationsprozessen des Römischen Reichs im Übergang zum Mittelalter und deutet die Konflikte um die Glaubensdefinition im Horizont der umfassenderen Ablehnung einer zunehmend institutionalisierten byzantinischen Reichskirche.