"This is a major contribution to the literature on social participation and voluntary action. It is the first systematic ethnographic study I know that treats volunteers and the institutions they create." -- John Van Til, author of Growing Civil Society "Students and faculty interested in the issue of homelessness will find the book instructive... Recommended." -- Choice Why do people volunteer, and what motivates them to stick with it? How do local organizations create community? How does voluntary participation foster moral development in volunteers to create a better citizenry? In this fascinating study of volunteers at the Partnership for the Homeless in New York City, Robert S. Ogilvie provides bold and engaging answers to these questions. He describes how volunteer programs such as the Partnership generate ethical development in and among participants and how the Partnership's volunteers have made it such a continued success since the early 1980s. Ogilvie's examination of voluntarism suggests that the American ethic is essential for sustaining community life and to the future well-being of a democratic society.

This book considers different forms of voluntarism developed from the thirteenth to eighteenth centuries. By crossing the conventional dividing line between the medieval and early modern periods, the volume draws important new insights on the historical development of voluntarism. Voluntarism places a special emphasis on the will when it comes to the analysis and explanation of fundamental philosophical questions and problems. Since the Middle Ages, voluntarist considerations and views played an important role in the development of different theories of action, ethics, metaethics, and metaphysics. The chapters in this volume are grouped according to three distinct kinds of voluntarism: psychological, ethical, and theological voluntarism. They address topics such as the threat of irrationality as the standard objection to voluntarism, incontinent actions and their explanation, the nature of the will as rational appetite, the relationship between intellect and will, the implications of conceptions of the will for political freedom, and the relations between divine freedom and the modal status of eternal truths. The chapters not only consider towering figures of the Middle Ages—Thomas Aquinas, Henry of Ghent, William of Ockham, Francisco de Vitoria—and early modern period—René Descartes, Thomas Hobbes, Gottfried Wilhelm Leibniz, Samuel Pufendorf—but also engage with less well-known figures such as Peter John Olivi, John of Pouilly, Catharine Trotter Cockburn, and Christian August Crusius. Varieties of Voluntarism in Medieval and Early Modern Philosophy will appeal to scholars and advanced students working in medieval philosophy, early modern philosophy, the history of ethics, and philosophy of religion.

This authoritative dictionary contains clear, concise definitions of over 150 key terms from ethical theory and touches upon a variety of relevant subfields including meta-ethics, normative ethics, and applied ethics. It addresses a number of sub topics which have been under-represented within current literature, including the ethics of eating, feminist ethics, and disability ethics. Other entries cover relevant contemporary concepts, such as care ethics, moral nativism, and constitutivism, offering a thorough and accessible understanding to those working in conjunction with relevant fields. A Dictionary of Ethics is a valuable reference resource for academics, practitioners, and students of moral philosophy, applied ethics, and public policy. It will also be of interest to readers looking to familiarize themselves with ethical terms and the concepts they express.

This book examines volunteering in detail from a civil society perspective, using empirical data garnered from various sources for countries all over the globe. The contributions deal with a broad spectrum of questions, ranging from the diversity, social and cultural determinants and organizational settings of volunteering, to its possible individual, social, and political effects.

This book confirms the idea put forth by Tocqueville that American democracy is rooted in civic voluntarism—citizens’ involvement in family, work, school, and religion, as well as in their political participation as voters, campaigners, protesters, or community activists. The authors analyze civic activity with a massive survey of 15,000 people.