The papers in this collection deal with the traditions and past history of the Plains Cree, and the effects, fifty years ago, of a changing way of life. Topics covered are the following: a winter of hardship; Indian laws; revenge against the Blackfoot; Thunderchild takes his first horses from the Blackfoot; it is Pu-chi-to now who tells his story; Thunderchild takes part in a dangerous game; encounter with the Blackfoot in the Eagle hills; a fight with the Scarcee; a story of friendship; truce making and truce breaking; Buffalo pounds; the Buffalo chase; the Grizzly bear; walking wind tell his story of the Grizzly; Thunderchild's adventure with the bears; the foot-race; a faithless woman; the first man; the sun dance; the thirst dance; and, Thunderchild's conclusion.

In the context of Northrop Frye's theories of myth, and in light of the attempts of social critics and early anthologists to define Canada and Canadian literature, McKenzie discusses the ways in which our decidedly fractured sense of literary nationalism has set indigenous culture apart from the mainstream.

"A long time ago, Our People came from the Northern Woodlands to the Great Plains looking for food," Grandfather said. "They saw that the Buffalo lived in harmony with Mother Earth the same as Our People did." Through the Creator, the buffalo gave themselves as a gift for the sustenance and survival of the Plains Cree people. The largest land animal in North America once thundered across the Great Plains in numbers of 30 to 50 million. They provided shelter, food, clothing, tools, hunting gear, ceremonial objects and many other necessities for those who lived on the Plains. But by 1889, just over a thousand buffalo remained, and the lives of the Plains Cree people changed. The buffalo is honoured to this day, a reminder of life in harmony with nature as it was once lived. This is the story of how the buffalo came to share themselves so freely.

Based on the author's thesis. Part I was previously published in 1940 by the American Museum of Natural History. This revised edition includes two additional comparative sections.

British traders and Ojibwe hunters. Cree women and their metis daughters. Explorers and anthropologists and Aboriginal guides and informants. These people, their relationships, and their complex identities were not featured in histories until the 1970s, when scholars from multiple disciplines brought new perspectives and approaches to bear on the past. Gathering Places presents some of the most innovative and interdisciplinary approaches to metis, fur trade, and First Nations history being practised today. Whether they are discussing dietary practices on the Plateau, the meanings of totemic signatures, or issues of representation in public history, the authors present novel explorations of evidence that extend beyond earlier histories centred on the archive. By drawing on archaeological, material, oral, and ethnographic evidence and by exploring personal approaches to history and scholarship, these essays mark a significant departure from the old paradigm of history writing and will serve as models for recovering Aboriginal and cross-cultural experiences and perspectives.

Mixed Blessings transforms our understanding of the relationship between Indigenous people and Christianity in what is now Canada. While acknowledging the harm of colonialism, including the trauma inflicted by church-run residential schools, this book challenges the portrayal of Indigenous people as passive victims of malevolent missionaries who experienced a uniformly dark history. Instead, it illuminates the diverse and multifaceted ways that Indigenous communities and individuals across Canada have interacted, and continue to interact, meaningfully with Christianity from the early 1600s to the present. Ranging widely across time and place, these insightful case studies explore how and why some Indigenous people – including Louis Riel and Edward Ahenakew – historically aligned themselves with Christianity while others did not. It also plumbs the processes and politics involved in combining spiritual traditions and reflects on the role of Christianity in Indigenous communities today.

As a leader, Maskepetoon was respected for his skill as a hunter, his generosity and his wisdom. He was considered a “lucky” chief, a man who found buffalo on the edge of the plains, who avoided unnecessary conflicts with enemies but protected his camp like a mother grizzly her cubs. And in the turbulent mid-1800s, that’s exactly the kind of leader the Rocky Mountain Cree needed. Maskepetoon followed his own inclinations for peace and friendship. He formed allegiances with missionaries and guided settlers through the Rockies. Yet, if necessary, he could kill with impunity, rule with an iron hand and show no mercy where he believed none should be shown. He transformed his people from woodland trappers to buffalo hunters and from woodsmen to prairie dwellers, always keeping their interests at heart. Hugh A. Dempsey’s account of the legendary chief and his life includes insights from the Cree people of today, including descendants of Maskepetoon, and new information on the chief of the same name who lived in the United States during this time.