"From Publishers Weekly : This irresistible history of the French Revolution is much more than a colorful mosaic. By splicing a reflective narrative with graphics (engravings, satirical cartoons, photographs) and primary documentsletters, trial transcripts, memoirs, decrees, newspaper editorialsit brings vivid immediacy to tumultuous events without sacrificing objective distance. The main narrative consists of dozens of tableaux, allowing room for such topics as prison conditions, Freemasonry, feudalism, the market for luxury goods. Along with the expected profiles of Marie-Antoinette, Louis XVI, Robespierre and Marat, we meet scheming pretender Philippe of Orleans who tried to bring down the king, professional revolutionary Tom Paine imprisoned under the Terror, and unstable leftist Joseph Fouche who led a campaign of de-Christianization and later became Napoleon's police minister. The text is provocative in its discussion of the Jacobins' prototype welfare state and of the Terror as a response to foreign pressures."--via amazon.com (1988 HarperCollins ed.).

The classic book that restored the voices of ordinary people to our understanding of the French Revolution The Coming of the French Revolution remains essential reading for anyone interested in the origins of this great turning point in the formation of the modern world. First published in 1939 on the eve of the Second World War and suppressed by the Vichy government, this classic work explains what happened in France in 1789, the first year of the French Revolution. Georges Lefebvre wrote history “from below”—a Marxist approach—and in this book he places the peasantry at the center of his analysis, emphasizing the class struggles in France and the significant role they played in the coming of the revolution. Eloquently translated by the historian R. R. Palmer and featuring an introduction by Timothy Tackett that provides a concise intellectual biography of Lefebvre and a critical appraisal of the book, this Princeton Classics edition offers perennial insights into democracy, dictatorship, and insurrection.

presented alongside those of sans-culottes; the histories of women, peasants, and the free blacks and slaves of Saint Domingue are represented, as are the testimonies of revolutionaries and counter-revolutionaries alike. Documents range from political pamphlets, decrees by legislative bodies, and police reports to popular petitions from the countryside and popular literature from the period. Short narrative histories ... provid[e] students with a context in which to evaluate the documents. [This book is

It is time for a major work of synthetic interpretation, and this is what The Jacobin Republic Under Fire offers.".

In this work Alan Forrest brings together some of the recent research on the Revolutionary army that has been undertaken on both sides of the Atlantic by younger historians, many of whom look to the influential work of Braudel for a model. Forrest places the armies of the Revolution in a broader social and political context by presenting the effects of war and militarization on French society and government in the Revolutionary period. Revolutionary idealists thought of the French soldier as a willing volunteer sacrificing himself for the principles of the Revolution; Forrest examines the convergence of these ideals with the ordinary, and often dreadful, experience of protracted warfare that the soldier endured.

The 115,000 priests on French territory in 1789 belonged to an evolving tradition of priesthood. The challenge of making sense of the Christian tradition can be formidable in any era, but this was especially true for those priests required at the very beginning of 1791 to take an oath of loyalty to the new government—and thereby accept the religious reforms promoted in a new Civil Constitution of the Clergy. More than half did so at the beginning, and those who were subsequently consecrated bishops became the new official hierarchy of France. In Priests of the French Revolution, Joseph Byrnes shows how these priests and bishops who embraced the Revolution creatively followed or destructively rejected traditional versions of priestly ministry. Their writings, public testimony, and recorded private confidences furnish the story of a national Catholic church. This is a history of the religious attitudes and psychological experiences underpinning the behavior of representative bishops and priests. Byrnes plays individual ideologies against group action, and religious teachings against political action, to produce a balanced story of saints and renegades within a Catholic tradition.