This collection introduces readers to the history and practice of the Vodou religion, and corrects many misconceptions. The book focuses specifically on the role Vodou plays in Haiti, where it has its strongest following, examining its influence on spiritual beliefs, cultural practices, national identity, popular culture, writing and art.

Vodou has often served as a scapegoat for Haiti’s problems, from political upheavals to natural disasters. This tradition of scapegoating stretches back to the nation’s founding and forms part of a contest over the legitimacy of the religion, both beyond and within Haiti’s borders. The Spirits and the Law examines that vexed history, asking why, from 1835 to 1987, Haiti banned many popular ritual practices. To find out, Kate Ramsey begins with the Haitian Revolution and its aftermath. Fearful of an independent black nation inspiring similar revolts, the United States, France, and the rest of Europe ostracized Haiti. Successive Haitian governments, seeking to counter the image of Haiti as primitive as well as contain popular organization and leadership, outlawed “spells” and, later, “superstitious practices.” While not often strictly enforced, these laws were at times the basis for attacks on Vodou by the Haitian state, the Catholic Church, and occupying U.S. forces. Beyond such offensives, Ramsey argues that in prohibiting practices considered essential for maintaining relations with the spirits, anti-Vodou laws reinforced the political marginalization, social stigmatization, and economic exploitation of the Haitian majority. At the same time, she examines the ways communities across Haiti evaded, subverted, redirected, and shaped enforcement of the laws. Analyzing the long genealogy of anti-Vodou rhetoric, Ramsey thoroughly dissects claims that the religion has impeded Haiti’s development.

Haitian Vodou breaks away from European and American heuristic models for understanding a religio-philosophical system such as Vodou in order to form new approaches with an African ethos. The contributors to this volume, all Haitians, examine the potentially radical and transformative possibilities of the religious and philosophical ideologies of Vodou and locate its foundations more clearly within an African heritage. Essays examine Vodou's roles in organizing rural resistance; forming political values for the transformation of Haiti; teaching social norms, values, and standards; influencing Haitian culture through art and music; merging science with philosophy, both theoretically and in the healing arts; and forming the Haitian "manbo," or priest.

Haitian Vodou is a fascinating spiritual tradition rich with ceremonies and magic, songs and prayers, dances and fellowship. Yet outside of Haiti, next to no one understands this joyous and profound way of life. ln Haitian Vodou, Mambo Chita Tann explores the historical roots and contemporary practices of this unique tradition, including discussions of: Customs, beliefs, sacred spaces, and ritual objects Characteristics and behaviors of the Lwa, the spirits served by Vodou practitioners Common misconceptions such as "voodoo dolls" and the zombie phenomenon Questions and answers for attending ceremonies and getting involved in a sosyete (Vodou house) Correspondence tables, Kreyol glossary, supplemental prayer texts, and an extensive list of reference books and online resources Well-researched, comprehensive, and engaging, Haitian Vodou will be a welcome addition for people new to Haitian spirituality as well as for students, practitioners, and academics.

Part textbook, part life-story, part theological exposé, Understanding Haitian Voodoo comes from a much-respected Haitian gentleman who writes as a lawyer, judge, and evangelist who cares deeply about his people and their bondage in Voodoo. "Voodoo is not simply a myth, toward which we can remain indifferent. It is not just popular culture that we should teach and practice in schools through dances and songs. The gods of Voodoo are not simply idols or harmless gods. They are real beings, intelligent beings, they lust after worship and are full of cruelty." With testimonies from Voodoo priests, followers, witch doctors and more, Understanding Haitian Voodoo is a deep observation of Haitian Voodoo through the eyes of Christian faith, molded in Haitian theology that is biblical, contemporary, relevant and transformational. From his identity as a Christian believer and as a Haitian, proud of his culture, traditions, language and customs, author Emmanuel Félix brings a remarkable contribution to a better understanding of the relationship of Voodoo to Haitian culture, to Christianity, to zombies, community life, religions and beliefs, identity and more. The final conclusion of this majestic work confirms all that man seeks is found in the Almighty God Jehovah, through Jesus Christ, and in Him alone, no matter a man's race, culture and beliefs. Whether you're planning to visit Haiti, seeking to pray more intelligently for the work of the Gospel or are simply looking to learn more about the Haitian people, this book is a must-read. Read this book prayerfully, with a Bible at your side and an eye on the realities of life in Haiti. Published by Radio 4VEH, The Evangelistic Voice of Haiti, serving God and the Haitian people through effective Christian broadcasting since 1950. Proceeds from the sale of Understanding Haitian Voodoo support the ministry of Radio 4VEH.

"Studies the connections and relationships between Vodou and African traditional religions, such as Yoruba religion and Egyptian religion. ... The chapters in this collection tell a story about the dynamics of the Vodou faith and the rich ways Vodou has molded the Haitian narrative and psyche."--Back cover.

Vodou, the folk religion of Haiti, is a by-product of the contact between Roman Catholicism and African and Amerindian traditional religions. In this book, Leslie Desmangles analyzes the mythology and rituals of Vodou, focusing particularly on the inclusion of West African and European elements in Vodouisants' beliefs and practices. Desmangles sees Vodou not simply as a grafting of European religious traditions onto African stock, but as a true creole phenomenon, born out of the oppressive conditions of slavery and the necessary adaptation of slaves to a New World environment. Desmangles uses Haitian history to explain this phenomenon, paying particular attention to the role of the seventeenth- and eighteenth-century maroon communities in preserving African traditions and the attempts by the Catholic, educated elite to suppress African-based "superstitions." The result is a society in which one religion, Catholicism, is visible and official; the other, Vodou, is unofficial and largely secretive.