This landmark book discusses the thought of Tibetan Buddhist thinker Shakya Chokden (1428–1507) on the two major systems of Mahāyāna Buddhism. Influential and controversial in his own day, Shakya Chokden's thought fell out of favor over time and his writings were eventually repressed, becoming available again only in the 1970s. Yet, his startling interpretations of the core areas of Buddhist thought remain valuable and well worth consideration today. Yaroslav Komarovski has used the twenty-four volumes of Shakya Chokden's collected work to provide a systematic presentation of a central aspect of his thought: a reconciliation of Yogācāra and Madhyamaka. Providing a detailed analysis of the two systems' mutual refutations of each other, Shakya Chokden argues for their fundamental compatibility and shared vision. In analyzing Shakya Chokden's ideas, Komarovski explores some of the most important issues of both traditional and modern Buddhist scholarship, including contested approaches to the nature of reality, the relationship between philosophy and contemplative practice, inter- and intrasectarian Buddhist polemics, and the nature of consciousness and mental processes.

John Meyendorff, in his own words, "has dedicated most of this life to teaching and to investigating the past of Christianity, studying the ways in which the faith of the Church was confessed throughout the ages by the Fathers of the Church." It was during a more recent period -- from January 1965 to December 1984 -- that he was also editor of a church monthly, The Orthodox Church, in which he published signed editorials reflecting upon the growth and development of Orthodoxy in America. For him, this work was a blessed challenge. Indeed, he was forced to relate the permanent and unchanging faith of the Church to the changing circumstances of our recent history, and to the birth of a new Orthodox Church on the American continent. The editorials reprinted in Vision of Unity ask the question: Can we survive in chaos and disunity? They are presented in two sections: 1. the issue of Orthodox unity in America, and 2. the basic principles of Church structure. Throughout, the Church is revealed as a "conciliar" Church, the Church of all people, clergy and laity, old and young, men and women -- the "Catholic" Church, of all nations and generations. Book jacket.

This study focuses on post-Visigothic Latin chronicles as testimonies of an intense search for models of stability and social cohesion on the Iberian Peninsula. As the principal source of Iberian political thought between the eighth and mid-thirteenth centuries, these texts have long been regarded from the perspective of modern-day national boundaries of a political entity called Spain. From the post-national perspective of Mediterranean studies, which considers Iberian centres of power in cultural contact with the broader world, post-Visigothic Iberian chronicle writing is seen as a cultural practice that seeks to reconcile the imperative of unity and stability with the reality of diversity and social change. The book examines, firstly, the Andalusi Christian narrative of Visigothic political demise, which originated in Iberian dhimm? communities between the mid-eighth and mid-ninth centuries. Second, it explores the narrative of sovereignty, developed in Asturias-Leon from the late ninth century onwards. Finally, it examines the historiographical manipulation of both of these traditions in Rodrigo Jimenez de Rada's Historia de rebus Hispanie (1243). The ongoing contact between Iberian Latin textual communities and the broader Mediterranean is interpreted as central to both the development of Iberian historical mythology and its historiographical renovation.

This collection of essays analyzes different iterations of African unity, exploring the political and cultural visions that informed projects aimed at African unification. It explores the cultural, economic and non-state aspects of the Organisation of African Unity (OAU) as the principal institution dedicated to the cooperation of African states, from its establishment in 1963 to its transformation into the African Union (AU) in 2000, as well as how ideas of African unity shaped the Cold War and African liberation struggles. Bringing together contributors from a diverse range of disciplinary backgrounds across Africa, Europe and the US, this book investigates the ideological origins and historiography of Pan-African and unification projects, and considers how African intellectuals, leaders and populations engaged with these ideas.

Surveying the ideals and visions held by the founders of the European Community, this timely book also assesses the concepts and theories surrounding the European Union today. This volume is the first to explore the theoretical cleavages among Monnet, Spinelli, the federalists, and the functionalists together with the views of the Socialist, Labour

Proselytism remains one of the most divisive issues in global Christianity, jeopardizing many ecumenical initiatives and projects. Almost all traditions accuse others of proselytism, but none readily confess to it, as one tradition's mission and evangelism is another's proselytism. This work brings together, for the first time, significant formal statements from Christian bodies and churches alongside articles from leading commentators in this hotly contested issue. It gives clergy, academics, and students a vital resource in understanding the perspectives of different traditions, and therefore the opportunity to study and understand viewpoints and opinions from competing perspectives. The volume originates in a process of work commissioned by the World Pentecostal Fellowship, the World Council of Churches, the World Evangelical Alliance, and the Roman Catholic Church, under the auspices of the Global Christian Forum. We discovered that there are no easy answers that resolve the tensions and debates about proselytism, but through listening and understanding different voices, new opportunities for establishing constructive relationships can and do emerge.