Howard Hodgkin has been a passionate collector of Indian paintings since his schooldays, and his collection has long been considered one of the finest of its kind in the world. At times he has devoted as much effort to developing his collection as to his

The Mughal Empire, which conquered and ruled virtually all of today's India, Pakistan and Bangladesh over several centuries, created one of the richest and most colourful of all historical eras. Peoples of different cultures - including Muslims, Christians, Hindus, and others, originating from Iran, Central Asia, Europe, and South Asia itself - worked, traded and travelled throughout the Empire, contributing to its dynamism and power. A few of the Europeans who began criss-crossing the roads of Mughal India wrote, in the forms of diaries, letters and travelogues, about the people and lands they encountered. This illuminating and carefully chosen anthology contains a collection of among the best writings by European travellers from England, Italy, Russia, France, Spain and Portugal as they journeyed the length and breadth of the Empire over a 200 year period (1471-1671). Their experiences and observations form fascinating and informative visions of travel and life in India during this period and provide invaluable contributions to our understanding of life at the time.

Culture of Encounters documents the fascinating exchange between the Persian-speaking Islamic elite of the Mughal Empire and traditional Sanskrit scholars, which engendered a dynamic idea of Mughal rule essential to the empire's survival. This history begins with the invitation of Brahman and Jain intellectuals to King Akbar's court in the 1560s, then details the numerous Mughal-backed texts they and their Mughal interlocutors produced under emperors Akbar, Jahangir (1605–1627), and Shah Jahan (1628–1658). Many works, including Sanskrit epics and historical texts, were translated into Persian, elevating the political position of Brahmans and Jains and cultivating a voracious appetite for Indian writings throughout the Mughal world. The first book to read these Sanskrit and Persian works in tandem, Culture of Encounters recasts the Mughal Empire as a polyglot polity that collaborated with its Indian subjects to envision its sovereignty. The work also reframes the development of Brahman and Jain communities under Mughal rule, which coalesced around carefully selected, politically salient memories of imperial interaction. Along with its groundbreaking findings, Culture of Encounters certifies the critical role of the sociology of empire in building the Mughal polity, which came to irrevocably shape the literary and ruling cultures of early modern India.

This book reproduces some of the finest examples of Mughal period paintings in the historic collection of the Bodleian Library. Many of these images are spectacularly rich in detail and have never before been seen in print. They include paintings made for the Great Mughals Akbar, Jahangir and Shah Jahan (1556-1658), not least the six illustrations from the celebrated Baharistan manuscript prepared for Akbar in 1595. There are also important works of the reign of Muhammad Shah (1719-48), as well as paintings from the courts of the Deccan and from later provincial Mughal centres in Oudh and Bengal.

Based on a critical study of a large number of contemporary Persian texts, court chronicles, epistolary collections, and biographies of sufi mystics, The Mughals and the Sufis examines the complexities in the relationship between Mughal political culture and the two dominant strains of Islam's Sufi traditions in South Asia: one centered around orthodoxy, the other focusing on a more accommodating and mystical spirituality. Muzaffar Alam analyses the interplay of these elements, their negotiation and struggle for resolution via conflict and coordination, and their longer-term outcomes as the empire followed its own political and cultural trajectory as it shifted from the more liberal outlook of Emperor Akbar "The Great" (r. 1556–1605) to the more rigid attitudes of his great-grandson, Aurangzeb 'Alamgir (r. 1658–1701). Alam brings to light many new and underutilized sources relevant to the religious and cultural history of the Mughals and reinterprets well-known sources from a new perspective to provide one of the most detailed and nuanced portraits of Indian Islam under the Mughal Empire available today.

Fifty leaves that form the sumptuous Kevorkian Album, one of the world's greatest assemblages of Mughal art. -- Metropolitan Museum of Art website.

Garland of Visions explores the generative relationships between artistic intelligence and tantric vision practices in the construction and circulation of visual knowledge in medieval South Asia. Shifting away from the traditional connoisseur approach, Jinah Kim instead focuses on the materiality of painting: its mediums, its visions, and especially its colors. She argues that the adoption of a special type of manuscript called pothi enabled the material translation of a private and internal experience of "seeing" into a portable device. These mobile and intimate objects then became important conveyors of many forms of knowledge—ritual, artistic, social, scientific, and religious—and spurred the spread of visual knowledge of Indic Buddhism to distant lands. By taking color as the material link between a vision and its artistic output, Garland of Visions presents a fresh approach to the history of Indian painting.