sions of Eternity is the companion volume to Prophets without Honour (Matador, 2011) which explored the forgotten mélodies of Charles-Marie Widor, Louis Vierne and Charles Tournemire. The present work continues that study but with regard to the largely unknown choral works and operas by these same composers: it also expands upon the mores of Parisian Musical society, 1870-1939, and discusses in greater detail than before the prevalent influences and restrictions, which might have had a bearing on a young composer. Widor’s printed and unpublished works are discussed, as are those of his pupil Louis Vierne alongside a more detailed, and possibly provocative, discussion of the latter’s life and loves, and their relevance to that composer’s compositions. His completely unknown ‘cantate lyrique’ Praxinoë is also revealed. The greater part of Visions of Eternity is given over to a discussion of the influences that affected another of Widor’s pupils, Charles Tournemire, in both temporal and theological terms. His individual musical language, discussing both his use of traditional Latin and Indian chants, quixotic character and amours are also investigated. This is a book of great musical relevance, for it deals with composers and issues which greatly influenced later French musicians, particularly Maurice Duruflé, Jean Yves Daniel-Lesur, Jean Langlais and Olivier Messiaen: these, in turn, passed their knowledge to more contemporary composers. Whilst this book has been researched in great depth, its content is delivered with a light, occasionally humorous touch. This is not a dry, academic work, but one for both the cognoscenti and enthusiast alike.

William Blake, overlooked in his time, remains an enigmatic figure to contemporary readers despite his near canonical status. Out of a wounding sense of alienation and dividedness he created a profoundly original symbolic language, in which words and images unite in a unique interpretation of self and society. He was a counterculture prophet whose art still challenges us to think afresh about almost every aspect of experience—social, political, philosophical, religious, erotic, and aesthetic. He believed that we live in the midst of Eternity here and now, and that if we could open our consciousness to the fullness of being, it would be like experiencing a sunrise that never ends. Following Blake’s life from beginning to end, acclaimed biographer Leo Damrosch draws extensively on Blake’s poems, his paintings, and his etchings and engravings to offer this generously illustrated account of Blake the man and his vision of our world. The author’s goal is to inspire the reader with the passion he has for his subject, achieving the imaginative response that Blake himself sought to excite. The book is an invitation to understanding and enjoyment, an invitation to appreciate Blake’s imaginative world and, in so doing, to open the doors of our perception.

For one brief moment, this author stepped into eternity. Visions of Heaven will take you on a journey as Jane Moe is taught how to recognize the Lord's Church when she encounters it later in life.

One must be saved, one must be broken, one must seek vengeance, and one must choose.In a world shaped by a select few masters of the natural elements, the visions of a long-forgotten queen foretell a crossroads in the future of humanity. Oblivious to their significance, four strangers will dictate the fate of the world, and all life balances on the knife edge of their choices.One decisive night will gather them all together under the same roof, where the fires of life will continue to burn... or be extinguished forever.

The book reproduces the cleaned paintings for the first time. It also describes and analyzes their amalgam of Coptic (Egyptian Christian), Byzantine, and Arab styles and motifs as well as the religious culture to which they belong. In 1996, funded by the United States Agency for International Development and at the request of the Monastery of St. Antony, the Antiquities Development Project of the American Research Center in Egypt began the conservation of the paintings in the church. The paintings revealed by the conservators are of extremely high quality, both stylistically and conceptually. While rooted in the Christian tradition of Egypt, they also reveal explicit connections with Byzantine and Islamic art of the twelfth and thirteenth centuries. Some newly discovered paintings can even be dated back to the sixth or seventh century.