Virtue Is Its Own Punishment is the story of a boy's journey of growth and discovery from childhood through college at Brigham Young University. It is not about religion so much as it is a story of growing up in the culture of small town, Utah, Mormon society. The author is a wry social commentator whose humorous depiction of coming of age will appeal to Mormons, ex-Mormons, and other participants in restrictive cultures. Highlights include full-immersion baptism, beliefs about Heaven, avoiding missionary work, and learning about girls and technical virginity. Ever wondered what it's like to grow up Mormon? This entertaining memoir is a look inside Mormonism in the 1950s when the most pressing concern of boys everywhere is who would get to be Roy Rogers and who would be Gene Autry in schoolyard games. Later, going on a mission is the pre-ordained destiny of 18-year-old boys regardless of their inclination toward missionary work. The author's tumultuous years at Brigham Young leads to a poignant end to the first part of his life, and a shaky new start to the second. This is a story of innocence preserved and paradise lost-written by one of America's funniest writers. Encouraged as a boy to be perfect, the narrator finds the path to perfection to be a bumpy road. Which isn't to say he doesn't give it a shot, foreswearing alcohol, tobacco, coffee, and even cola drinks in order to curry favor with his elders, friends and neighbors in the LDS community, and especially with girls. Alas, in college the road only becomes bumpier as romantic fantasies remain just fantasies and the chastity belt begins to feel more like a straitjacket. Without really wishing for it to happen, Richard eventually finds himself on the outside of the institution looking in, a reluctant heretic. But not all suffering is for naught. In fact, when it comes to raw material for an inventive, insightful and irreverent memoir, Mormonism is a treasure trove of raw material.

PULITZER PRIZE FINALIST • From one of our most heralded writers comes the “poetic, disturbing, yet very funny” (The Washington Post Book World) life-and-death adventures of three misfit teenagers in the American desert. Alice, Corvus, and Annabel, each a motherless child, are an unlikely circle of friends. One filled with convictions, another with loss, the third with a worldly pragmatism, they traverse an air-conditioned landscape eccentric with signs and portents—from the preservation of the living dead in a nursing home to the presentation of the dead as living in a wildlife museum—accompanied by restless, confounded adults. A father lusts after his handsome gardener even as he's haunted (literally) by his dead wife; a heartbroken dog runs afoul of an angry neighbor; a young stroke victim drifts westward, his luck running from worse to awful; a sickly musician for whom Alice develops an attraction is drawn instead toward darker imaginings and solutions; and an aging big-game hunter finds spiritual renewal through his infatuation with an eight-year-old—the formidable Emily Bliss Pickless. With nature thoroughly routed and the ambiguities of existence on full display, life and death continue in directions both invisible and apparent. Gloriously funny and wonderfully serious, The Quick and the Dead limns the vagaries of love, the thirst for meaning, and the peculiar paths by which all creatures are led to their destiny. A panorama of contemporary life and an endlessly surprising tour de force: penetrating and magical, ominous and comic, this is the most astonishing book yet in Joy Williams's illustrious career. Joy Williams belongs, James Salter has written, "in the company of Céline, Flannery O'Connor, and Margaret Atwood."

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.