In Virgin Whore, Emma Maggie Solberg uncovers a surprisingly prevalent theme in late English medieval literature and culture: the celebration of the Virgin Mary’s sexuality. Although history is narrated as a progressive loss of innocence, the Madonna has grown purer with each passing century. Looking to a period before the idea of her purity and virginity had ossified, Solberg uncovers depictions and interpretations of Mary, discernible in jokes and insults, icons and rituals, prayers and revelations, allegories and typologies—and in late medieval vernacular biblical drama. More unmistakable than any cultural artifact from late medieval England, these biblical plays do not exclusively interpret Mary and her virginity as fragile. In a collection of plays known as the N-Town manuscript, Mary is represented not only as virgin and mother but as virgin and promiscuous adulteress, dallying with the Trinity, the archangel Gabriel, and mortals in kaleidoscopic erotic combinations. Mary’s "virginity" signifies invulnerability rather than fragility, redemption rather than renunciation, and merciful license rather than ascetic discipline. Taking the ancient slander that Mary conceived Jesus in sin as cause for joyful laughter, the N-Town plays make a virtue of those accusations: through bawdy yet divine comedy, she redeems and exalts the crime. By revealing the presence of this promiscuous Virgin in early English drama and late medieval literature and culture—in dirty jokes told by Boccaccio and Chaucer, Malory’s Arthurian romances, and the double entendres of the allegorical Mystic Hunt of the Unicorn—Solberg provides a new understanding of Marian traditions.

For Some Men, Love and Sex Do Not Go Together There are many names for it: Madonna/Whore Complex; Madonna-Whore Syndrome; Virgin/Whore Complex; Prostitute-Versus-Madonna Syndrome; Virgin-Prostitute Syndrome; Pedestal/Gutter Syndrome; Madonna-Whore Dichotomy; Virgin-Madonna-Whore Complex; Madonna vs. Harlot; Obscenity-Purity Complex; Good Girl-Bad Girl Dichotomy. Regardless of the name, it refers to the male sexual dysfunction in which some men believe that sex is a dirty act that is only enjoyed by "bad" women-whores. For these men, all women are divided into two very different groups: the whores/prostitutes/harlots, women who are easily seduced and who enjoy the dirty act of sex; and the Madonnas/virgins-as in the Virgin Mary-pure women of virtue who would never enjoy sex and who should not be degraded by the sex act. These men, who love their wives too much to have sex with them, marry virgins but save their passion for whores. For a woman brought up believing "good girls don't," marriage is supposed to be when "good girls do." She may link marriage, love, and sex together but marriage to a man with the Madonna/Whore Complex will be essentially sexless. A man diagnosed with the Madonna/Whore Complex does not want to have a wife "who is a lady in public and a whore in the bedroom." He expects his wife to be a lady in public and in private. He does not want her to be sexually aggressive or act whorish (in his opinion). He wants her to be pure in mind and body, virginal in every way. For him, love does not equal sex nor does sex equal love. Table of Contents: Introduction The Madonna/Whore Complex Warning Signs The Virginity Issue The Making of a Madonna Wife Is He or Isn't He? The Wives and Girlfriends The Husbands and Boyfriends Can the Madonna/Whore Complex Be Cured? The Dark Side of the Madonna/Whore Complex Sources

Three very different women−one house−one devastating diagnosis.When recently widowed Katherine Samuals purchases a home to share with her son, Christopher, and best friend, Denise Richards, the last thing she expects is to include Denise's outrageous sister, Darla Richards, into the household. But Katherine agrees because she adores Darla's daughter, Chelsea, and feels this is a good opportunity to give the young teen a real home. Living with Darla is not easy. She parties too much, sleeps around, and speaks her mind without apology. To conservative Katherine and shy Denise, Darla's behavior is intolerable. Then, Darla is diagnosed with AIDS, and the household is turned upside-down. Katherine finds herself thrown into Darla's life, first as her caregiver, then as her companion as she explores the devastating lives of AIDS sufferers. Katherine's fledgling writing career flourishes as she shares the experiences of Darla's AIDS group in newspaper articles across the country. And Denise finds true love for the first time, but struggles with the inappropriate timing of her personal happiness. Surprisingly, Darla also finds love−real love−in a time when she needs it the most. As the household struggles with the stress of living with a terminal illness, Katherine, Denise, and Darla learn just how strong their bond of friendship, and sisterhood, is.If you are a sister or best friend, you will love this story.

The United States is obsessed with virginity - from the media to schools to government agencies. This panic is ensuring that young women's ability to be moral agents is absolutely dependent on their sexuality. Jessica Valenti, executive editor of Feministing.com and author of Full Frontal Feminism and Yes Means Yes, addresses this poignant issue in her latest book, The Purity Myth. Valenti argues that the country's intense focus on chastity is extremely damaging to young women. Through in depth analysis of cultural stereotypes and media messages, Valenti reveals that powerful messages - ranging from abstinence curriculum to ''Girls Gone Wild'' commercials - place a young woman's worth entirely on her sexuality. Morals are therefore linked purely to sexual behavior, as opposed to values like honesty, kindness, and altruism. Valenti approaches the topic head-on, shedding light on chastity in a historical context, abstinence-only education, pornography, and public punishments for those who dare to have sex, among other critical issues. She also offers solutions that pave the way for a future without a damaging emphasis on virginity, including a call to rethink male sexuality and reframing the idea of ''losing it.'' With Valenti's usual balance of intelligence and wit, The Purity Myth presents a powerful and revolutionary argument that girls and women, even in this day and age, are overly valued for their sexuality, and that this needs to stop.

AVAILABLE FOR THE FIRST TIME IN eBOOK! A New York Times Notable Book On the eve of his ninetieth birthday a bachelor decides to give himself a wild night of love with a virgin. As is his habit–he has purchased hundreds of women–he asks a madam for her assistance. The fourteen-year-old girl who is procured for him is enchanting, but exhausted as she is from caring for siblings and her job sewing buttons, she can do little but sleep. Yet with this sleeping beauty at his side, it is he who awakens to a romance he has never known. Tender, knowing, and slyly comic, Memories of My Melancholy Whores is an exquisite addition to the master’s work.

Fresh out of the Israeli Army, twenty-year-old Iris Bahr decides to follow the footsteps of many before her and backpack through Asia. Only unlike the average traveler, she has more in mind than just seeing the sights: she is on a desperate mission to lose her virginity. Dork Whore is a fresh and funny memoir about a young woman whose quirky personality and embarrassing neuroses always seem to get in the way of her getting what she wants. As Iris lands in hotel rooms in Bangkok, rides scooters out of opium-fogged compounds hidden in the jungle, and antagonizes an impromptu tour group in Vietnam, she begins to realize that the greatest obstacle she'll have to overcome isn't losing her virginity, but coming to terms with the reasons for her need to be accepted. Poignant, hilarious, and always original, Dork Whore is a remarkable mix of bawdy humor and heartbreaking moments, witty intelligence and touching personal discoveries. Iris Bahr has given us an unforgettable coming-of-age tale about how a young woman finally learns how to trust others--and her own judgment.

The disconnection between spirituality and passionate love leaves a broad sense of dissatisfaction and boredom in relationships. The author illustrates how our vitality and capacity for joy depend on restoring the soul of the sacred prostitute to its rightful place in consciousness.